The Most Famous

RELIGIOUS FIGURES from United Kingdom

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This page contains a list of the greatest British Religious Figures. The pantheon dataset contains 3,187 Religious Figures, 116 of which were born in United Kingdom. This makes United Kingdom the birth place of the 4th most number of Religious Figures behind France, and Turkey.

Top 10

The following people are considered by Pantheon to be the top 10 most legendary British Religious Figures of all time. This list of famous British Religious Figures is sorted by HPI (Historical Popularity Index), a metric that aggregates information on a biography’s online popularity. Visit the rankings page to view the entire list of British Religious Figures.

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1. Saint Patrick (385 - 461)

With an HPI of 71.91, Saint Patrick is the most famous British Religious Figure.  His biography has been translated into 64 different languages on wikipedia.

Saint Patrick (Latin: Patricius; Irish: Pádraig [ˈpˠɑːɾˠɪɟ] or [ˈpˠaːd̪ˠɾˠəɟ]; Welsh: Padrig) was a fifth-century Romano-British Christian missionary and bishop in Ireland. Known as the "Apostle of Ireland", he is the primary patron saint of Ireland, the other patron saints being Brigid of Kildare and Columba. Patrick was never formally canonised by the Catholic Church, having lived before the current laws it established for such matters. He is venerated as a saint in the Catholic Church, the Lutheran Church, the Church of Ireland (part of the Anglican Communion), and in the Eastern Orthodox Church, where he is regarded as equal-to-the-apostles and Enlightener of Ireland. The dates of Patrick's life cannot be fixed with certainty, but there is general agreement that he was active as a missionary in Ireland during the fifth century. A recent biography on Patrick shows a late fourth-century date for the saint is not impossible. According to tradition dating from the early Middle Ages, Patrick was the first bishop of Armagh and Primate of Ireland, and is credited with bringing Christianity to Ireland, converting a pagan society in the process. He has been generally so regarded ever since, despite evidence of some earlier Christian presence. According to Patrick's autobiographical Confessio, when he was about sixteen, he was captured by Irish pirates from his home in Britain and taken as a slave to Ireland. He writes that he lived there for six years as an animal herder before escaping and returning to his family. After becoming a cleric, he returned to spread Christianity in northern and western Ireland. In later life, he served as a bishop, but little is known about where he worked. By the seventh century, he had already come to be revered as the patron saint of Ireland. Saint Patrick's Day, considered his feast day, is observed on 17 March, the supposed date of his death. It is celebrated in Ireland and among the Irish diaspora as a religious and cultural holiday. In the dioceses of Ireland, it is both a solemnity and a holy day of obligation.

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2. Saint Ursula (400 - 383)

With an HPI of 70.90, Saint Ursula is the 2nd most famous British Religious Figure.  Her biography has been translated into 37 different languages.

Ursula (Latin for 'little she-bear') was a Romano-British virgin and martyr possibly of royal origin. She is venerated as a saint in the Roman Catholic Church, Eastern Orthodox Church and the Anglican Communion. Her feast day in the pre-1970 General Roman Calendar and in some regional calendars of the ordinary form of the Roman Rite is 21 October.

Photo of Alcuin

3. Alcuin (735 - 804)

With an HPI of 69.83, Alcuin is the 3rd most famous British Religious Figure.  His biography has been translated into 51 different languages.

Alcuin of York (; Latin: Flaccus Albinus Alcuinus; c. 735 – 19 May 804) – also called Ealhwine, Alhwin, or Alchoin – was a scholar, clergyman, poet, and teacher from York, Northumbria. He was born around 735 and became the student of Archbishop Ecgbert at York. At the invitation of Charlemagne, he became a leading scholar and teacher at the Carolingian court, where he remained a figure in the 780s and 790s. Before that, he was also a court chancellor in Aachen. "The most learned man anywhere to be found", according to Einhard's Life of Charlemagne (c. 817–833), he is considered among the most important intellectual architects of the Carolingian Renaissance. Among his pupils were many of the dominant intellectuals of the Carolingian era. Alcuin wrote many theological and dogmatic treatises, as well as a few grammatical works and a number of poems. In 796, he was made abbot of Marmoutier Abbey, in Tours, where he worked on perfecting the Carolingian minuscule script. He remained there until his death.

Photo of Thomas Becket

4. Thomas Becket (1119 - 1170)

With an HPI of 68.02, Thomas Becket is the 4th most famous British Religious Figure.  His biography has been translated into 57 different languages.

Thomas Becket (), also known as Saint Thomas of Canterbury, Thomas of London and later Thomas à Becket (21 December 1119 or 1120 – 29 December 1170), served as Lord Chancellor from 1155 to 1162, and then notably as Archbishop of Canterbury from 1162 until his death in 1170. He engaged in conflict with Henry II, King of England, over the rights and privileges of the Church and was murdered by followers of the King in Canterbury Cathedral. Soon after his death, he was canonised by Pope Alexander III. He is venerated as a saint and martyr by the Catholic Church and the Anglican Communion. The main sources for the life of Becket are a number of biographies written by contemporaries. A few of these documents are by unknown writers, although traditional historiography has given them names. The known biographers are John of Salisbury, Edward Grim, Benedict of Peterborough, William of Canterbury, William fitzStephen, Guernes of Pont-Sainte-Maxence, Robert of Cricklade, Alan of Tewkesbury, Benet of St Albans, and Herbert of Bosham. The other biographers, who remain anonymous, are generally given the pseudonyms of Anonymous I, Anonymous II (or Anonymous of Lambeth), and Anonymous III (or Lansdowne Anonymous). Besides these accounts, there are also two other accounts that are likely contemporary that appear in the Quadrilogus II and the Thómas saga Erkibyskups. Besides these biographies, there is also the mention of the events of Becket's life in the chroniclers of the time. These include Robert of Torigni's work, Roger of Howden's Gesta Regis Henrici Secundi and Chronica, Ralph Diceto's works, William of Newburgh's Historia Rerum, and Gervase of Canterbury's works. Becket was born c. 1119, or in 1120 according to later tradition, at Cheapside, London, on 21 December, the feast day of St Thomas the Apostle. He was the son of Gilbert and Matilda Beket. Gilbert's father was from Thierville in the lordship of Brionne in Normandy, and was either a small landowner or a petty knight. Matilda was also of Norman descent – her family may have originated near Caen. Gilbert was perhaps related to Theobald of Bec, whose family was also from Thierville. Gilbert began his life as a merchant, perhaps in textiles, but by the 1120s he was living in London and was a property owner, living on the rental income from his properties. He also served as the sheriff of the city at some point. Becket's parents were buried in Old St Paul's Cathedral. One of Becket's father's wealthy friends, Richer de L'Aigle, often invited Thomas to his estates in Sussex, where Becket encountered hunting and hawking. According to Grim, Becket learned much from Richer, who was later a signatory of the Constitutions of Clarendon against him. At the age of 10, Becket was sent as a student to Merton Priory south-west of the city in Surrey. He later attended a grammar school in London, perhaps the one at St Paul's Cathedral. He did not study any subjects beyond the trivium and quadrivium at these schools. Around the age of 20, he spent about a year in Paris, but he did not study canon or civil law at the time and his Latin skill always remained somewhat rudimentary. Some time after Becket began his schooling, Gilbert Becket suffered financial reverses and the younger Becket was forced to earn a living as a clerk. Gilbert first secured a place for his son in the business of a relative – Osbert Huitdeniers. Later Becket acquired a position in the household of Theobald of Bec, by then Archbishop of Canterbury. Theobald entrusted him with several important missions to Rome and also sent him to Bologna and Auxerre to study canon law. In 1154, Theobald named Becket Archdeacon of Canterbury, and other ecclesiastical offices included a number of benefices, prebends at Lincoln Cathedral and St Paul's Cathedral, and the office of Provost of Beverley. His efficiency in those posts led Theobald to recommend him to King Henry II for the vacant post of Lord Chancellor, to which Becket was appointed in January 1155. As Chancellor, Becket enforced the king's traditional sources of revenue that were exacted from all landowners, including churches and bishoprics. King Henry sent his son Henry to live in Becket's household, it being the custom then for noble children to be fostered out to other noble houses. Becket was nominated as Archbishop of Canterbury in 1162, several months after the death of Theobald. His election was confirmed on 23 May 1162 by a royal council of bishops and noblemen. Henry may have hoped that Becket would continue to put royal government first, rather than the church, but the famed transformation of Becket into an ascetic occurred at this time. Becket enthroned as Archbishop of Canterbury from a Nottingham Alabaster in the Victoria & Albert Museum Becket was ordained a priest on 2 June 1162 at Canterbury, and on 3 June 1162 was consecrated as archbishop by Henry of Blois, the Bishop of Winchester and the other suffragan bishops of Canterbury. A rift grew between Henry and Becket as the new archbishop resigned his chancellorship and sought to recover and extend the rights of the archbishopric. This led to a series of conflicts with the King, including one over the jurisdiction of secular courts over English clergymen, which accelerated antipathy between Becket and the king. Attempts by Henry to influence other bishops against Becket began in Westminster in October 1163, where the King sought approval of the traditional rights of royal government in regard to the church. This led to the Constitutions of Clarendon, where Becket was officially asked to agree to the King's rights or face political repercussions. King Henry II presided over assemblies of most of the higher English clergy at Clarendon Palace on 30 January 1164. In 16 constitutions he sought less clerical independence and weaker connections with Rome. He used his skills to induce their consent and apparently succeeded with all but Becket. Finally, even Becket expressed willingness to agree to the substance of the Constitutions of Clarendon, but he still refused formally to sign the documents. Henry summoned Becket to appear before a great council at Northampton Castle on 8 October 1164, to answer allegations of contempt of royal authority and malfeasance in the Chancellor's office. Convicted on the charges, Becket stormed out of the trial and fled to the Continent. Henry pursued the fugitive archbishop with a series of edicts, targeting Becket and all Becket's friends and supporters, but King Louis VII of France offered Becket protection. He spent nearly two years in the Cistercian abbey of Pontigny, until Henry's threats against the order obliged him to return to Sens. Becket fought back by threatening excommunication and an interdict against the king and bishops and the kingdom, but Pope Alexander III, though sympathising with him in theory, favoured a more diplomatic approach. Papal legates were sent in 1167 with authority to act as arbitrators. In 1170, Alexander sent delegates to impose a solution to the dispute. At that point, Henry offered a compromise that would allow Thomas to return to England from exile. In June 1170, Roger de Pont L'Évêque, Archbishop of York, was at York with Gilbert Foliot, Bishop of London, and Josceline de Bohon, Bishop of Salisbury, to crown the heir apparent, Henry the Young King. This breached Canterbury's privilege of coronation and in November 1170 Becket excommunicated all three. On hearing reports of Becket's actions, Henry II is said to have uttered words interpreted by his men as wishing Becket killed. The exact wording is in doubt and several versions were reported. The most commonly quoted, as invented in 1740 and handed down by oral tradition, is "Will no one rid me of this turbulent priest?", but according to historian Simon Schama this is incorrect: he accepts the account of the contemporary biographer Edward Grim, writing in Latin, who gives, "What miserable drones and traitors have I nourished and brought up in my household, who let their lord be treated with such shameful contempt by a low-born cleric?" Many other variants have found their way into popular culture. Regardless of what Henry said, it was interpreted as a royal command. Four knights, Reginald FitzUrse, Hugh de Morville, William de Tracy and Richard le Breton, set out to confront the Archbishop of Canterbury. On 29 December 1170, they arrived at Canterbury. According to accounts by the monk Gervase of Canterbury and eyewitness Edward Grim, the knights placed their weapons under a tree outside the cathedral and hid their armour under cloaks before entering to challenge Becket. The knights told Becket he was to go to Winchester to give an account of his actions, but Becket refused. Not until he refused their demands to submit to the king's will did they retrieve their weapons and rush back inside for the killing. Becket, meanwhile, proceeded to the main hall for vespers. The other monks tried to bolt themselves in for safety, but Becket said to them, "It is not right to make a fortress out of the house of prayer!", ordering them to reopen the doors. The four knights, wielding drawn swords, ran into the room crying, "Where is Thomas Becket, traitor to the King and country?" They found Becket in a spot near a door to the monastic cloister, the stairs into the crypt, and the stairs leading up into the quire of the cathedral, where the monks were chanting vespers. On seeing them, Becket said, "I am no traitor and I am ready to die." One knight grabbed him and tried to pull him outside, but Becket grabbed onto a pillar and bowed his head to make peace with God. Several contemporary accounts of what happened next exist; of particular note is that of Grim, who was wounded in the attack. This is part of his account: ...the impious knight... suddenly set upon him and [shaved] off the summit of his crown which the sacred chrism consecrated to God... Then, with another blow received on the head, he remained firm. But with the third the stricken martyr bent his knees and elbows, offering himself as a living sacrifice, saying in a low voice, "For the name of Jesus and the protection of the church, I am ready to embrace death." But the third knight inflicted a grave wound on the fallen one; with this blow... his crown, which was large, separated from his head so that the blood turned white from the brain yet no less did the brain turn red from the blood; it purpled the appearance of the church... The fifth – not a knight but a cleric who had entered with the knights... placed his foot on the neck of the holy priest and precious martyr and (it is horrible to say) scattered the brains with the blood across the floor, exclaiming to the rest, "We can leave this place, knights, he will not get up again." Another account appears in Expugnatio Hibernica ("Conquest of Ireland", 1189) by Gerald of Wales. After his death, the monks prepared Becket's body for burial. According to some accounts, it was found that Becket had worn a hairshirt under his archbishop's garments – a sign of penance. Soon after, the faithful throughout Europe began venerating Becket as a martyr, and on 21 February 1173 – little more than two years after his death – he was canonised by Pope Alexander III in St Peter's Church, Segni. In 1173, Becket's sister Mary was appointed Abbess of Barking as reparation for the murder of her brother. On 12 July 1174, amidst the Revolt of 1173–74, Henry humbled himself in public penance at Becket's tomb and at the church of St. Dunstan's, which became a most popular pilgrimage site. Becket's assassins fled north to de Morville's Knaresborough Castle for about a year. De Morville also held property in Cumbria and this too may have provided a hiding place, as the men prepared for a longer stay in the separate kingdom of Scotland. They were not arrested and Henry did not confiscate their lands, but he did not help them when they sought his advice in August 1171. Pope Alexander excommunicated all four. Seeking forgiveness, the assassins travelled to Rome, where the Pope ordered them to serve as knights in the Holy Lands for a period of 14 years. This sentence also inspired the Knights of Saint Thomas, incorporated in 1191 at Acre, and which was to be modelled on the Teutonic Knights. This was the only military order native to England (with chapters in not only Acre, but London, Kilkenny, and Nicosia), just as the Gilbertine Order was the only monastic order native to England. Henry VIII dissolved both of these during the Reformation, rather than merging them with foreign orders or nationalising them as elements of the Protestant Church of England. The monks were afraid Becket's body might be stolen, and so his remains were placed beneath the floor of the eastern crypt of the cathedral. A stone cover over it had two holes where pilgrims could insert their heads and kiss the tomb, as illustrated in the "Miracle Windows" of the Trinity Chapel. A guard chamber (now the Wax Chamber) had a clear view of the grave. In 1220, Becket's bones were moved to a new gold-plated, bejewelled shrine behind the high altar in the Trinity Chapel. The golden casket was placed on a pink marble base with prayer niches raised on three steps. Canterbury's religious history had always brought many pilgrims, and after Becket's death the numbers rapidly rose further. In Scotland, King William the Lion ordered the building of Arbroath Abbey in 1178. On completion in 1197 the new foundation was dedicated to Becket, whom the king had known personally while at the English court as a young man. On 7 July 1220, the 50th jubilee year of his death, Becket's remains were moved from his first tomb to a shrine in the recently built Trinity Chapel. This translation was "one of the great symbolic events in the life of the medieval English Church", attended by King Henry III, the papal legate, the Archbishop of Canterbury Stephen Langton and many dignitaries and magnates secular and ecclesiastical. So a "major new feast day was instituted, commemorating the translation... celebrated each July almost everywhere in England and in many French churches." It was suppressed in 1536 with the Reformation. The shrine was destroyed in 1538 during the Dissolution of the Monasteries on orders from King Henry VIII. He also destroyed Becket's bones and ordered all mention of his name obliterated. As the scion of a mercantile dynasty of later centuries, Mercers, Becket was much regarded as a Londoner by citizens and adopted as London's co-patron saint with St Paul: both appear on the seals of the city and of the Lord Mayor. The Bridge House Estates seal has only a Becket image, while his martyrdom is shown on the reverse. The cult included the drinking of "water of Saint Thomas", a mix of water and the remains of the martyr's blood miraculously multiplied. The procedure was frowned upon by the more orthodox, due to the similarities with the eucharist of the blood of Jesus. Local legends regarding Becket arose after his canonisation. Though they tend towards typical hagiography, they also display Becket's well-known gruffness. "Becket's Well", in Otford, Kent, is said to have been created after Becket had been displeased by the taste of the local water. Two springs of clear water are said to have bubbled up after he struck the ground with his crozier. The absence of nightingales in Otford is also ascribed to Becket, who is said to have been so disturbed in his devotions by the song of a nightingale that he commanded that none sing in the town ever again. In the town of Strood, Kent, Becket is said to have caused the inhabitants and their descendants to be born with tails. The men of Strood had sided with the king in his struggles against the archbishop, and to demonstrate their support had cut off the tail of Becket's horse as he passed through the town. The saint's fame quickly spread through the Norman world. The first holy image of Becket is thought to be a mosaic icon still visible in Monreale Cathedral in Sicily, created shortly after his death. Becket's cousins obtained refuge at the Sicilian court during their exile, and King William II of Sicily wed a daughter of Henry II. Marsala Cathedral in western Sicily is dedicated to Becket. Over 45 medieval chasse reliquaries decorated in champlevé enamel showing similar scenes from Becket's life survive, including the Becket Casket, constructed to hold relics of him at Peterborough Abbey and now housed in London's Victoria and Albert Museum. In 1170 King Alfonso VIII of Castille married Eleanor Plantagenet, second daughter of Henry II and Eleanor Queen of England and Duchess of Aquitaine. She honoured Becket with a wall painting of his martyrdom that survives in the church of San Nicolás de Soria in Spain. Becket's assassination made an impact in Spain: within five years of his death Salamanca had a church named after him, Iglesia de Santo Tomás Cantuariense. Monumental frescoes with the martyrdom of Thomas Becket were depicted in the romanesque church of Santa Maria in Terrassa. Geoffrey Chaucer's The Canterbury Tales features a company of pilgrims travelling from Southwark to Becket's shrine in Canterbury Cathedral. The story of Becket's life became a popular theme for medieval Nottingham Alabaster carvers. One set of Becket panels is shown in the Victoria and Albert Museum. The arms of the City of Canterbury, officially registered in 1619 but dating back to at least 1380, is based on the attributed arms of Thomas Becket: Argent, three Cornish choughs proper, with the addition of a chief gules charged with a lion passant guardant or from the Royal Arms of England. In 1884, England's poet laureate Alfred, Lord Tennyson wrote Becket, a play about Thomas Becket and Henry II that Henry Irving produced after Tennyson's death and played in the title role. Modern works based on the Becket story include: T. S. Eliot's play Murder in the Cathedral, adapted as the opera Assassinio nella cattedrale by Ildebrando Pizzetti; Jean Anouilh's play Becket, where Becket is not a Norman but a Saxon, adapted for the screen in 1964, and starring Peter O'Toole and Richard Burton; and Paul Webb's play Four Nights in Knaresborough, which Webb adapted for the screen, selling the rights to Harvey and Bob Weinstein. The power struggle between Church and King is a theme of Ken Follett's novel The Pillars of the Earth, where a late scene features the murder of Becket. An oratorio by David Reeves, Becket (The Kiss of Peace), was premièred in 2000 at Canterbury Cathedral, where the event had occurred, as a part of the Canterbury Festival, and a fundraiser for the Prince's Trust. The Becket Fund for Religious Liberty, a non-profit, non-partisan legal and educational institute fostering free expression for religious traditions took its inspiration from Thomas Becket. In a 2006 poll by BBC History magazine for "worst Briton" of the previous millennium, Becket came second behind Jack the Ripper. The poll was dismissed as "daft" in The Guardian, and the result disputed by Anglicans and Catholics. Historians had nominated one person per century, and for the 12th century John Hudson chose Becket for being "greedy", "hypocritical", "founder of gesture politics" and "master of the soundbite". The magazine editor suggested most other nominees were too obscure for voters, as well as saying, "In an era when thumbscrews, racks and burning alive could be passed off as robust law and order—being guilty of 'gesture politics' might seem something of a minor charge." The many UK churches dedicated to Thomas Becket include Cathedral Church of St Thomas of Canterbury, Portsmouth, St Thomas of Canterbury Church, Canterbury, Church of St Thomas the Martyr, Monmouth, St Thomas à Becket Church, Pensford, St Thomas à Becket Church, Widcombe, Church of St Thomas à Becket, Capel, St Thomas the Martyr, Bristol, and St Thomas the Martyr's Church, Oxford. Those in France include Église Saint-Thomas de Cantorbéry at Mont-Saint-Aignan, Upper-Normandy, Église Saint-Thomas-Becket at Gravelines (Nord-Pas-de-Calais), Église Saint-Thomas Becket at Avrieux (Rhône-Alpes), and Église Saint-Thomas Becket at Bénodet (Brittany), Among his obligations in contrition to Henry, William de Tracy much enlarged and re-dedicated to St Thomas of Canterbury the parish church in Lapford, Devon, in his manor of Bradninch. The martyrdom day is still marked by a Lapford Revel. British schools named after Thomas Becket include Becket Keys Church of England School and St Thomas of Canterbury Church of England Aided Primary School. British hospitals named after Thomas Becket include St Thomas' Hospital. Part of the Hungarian city of Esztergom is named Szenttamás ("Saint Thomas"), on a hill called "Szent Tamás" dedicated to Thomas Becket – a classmate of Lucas, Archbishop of Esztergom in Paris. In the treasury of Fermo Cathedral is the Fermo chasuble of St. Thomas Becket, on display at Museo Diocesano Thomas Becket is honoured in the Church of England and in the Episcopal Church on 29 December. Anne Duggan, 2005, Thomas Becket, London: Hodder Arnold John Guy, 2012, Thomas Becket: Warrior, Priest, Rebel, Random House David Knowles 1970, Thomas Becket, London: Adam & Charles Black Richard Winston, 1967, Thomas Becket, New York: Alfred A. Knopf James W. Alexander, "The Becket controversy in recent historiography", Journal of British studies 9.2 (1970): 1–26. in JSTOR Anne Duggan, 1980, Thomas Becket: A Textual History of his Letters, Oxford: Clarendon Press Anne Duggan, ed., 2000, The Correspondence of Thomas Becket, Archbishop of Canterbury (1162–1170). 2 vols, Oxford: Clarendon Press Carles Sánchez Márquez, 2021, A painted tragedy. The martyrdom of Thomas Becket in Santa Maria de Terrassa and the diffusion of its cult in the Iberian Peninsula, La Seu d'Urgell: Anem Editors Portraits of Thomas Becket at the National Portrait Gallery, London Edward Grim's account of the murder of Thomas Becket at Internet History Sourcebooks Project Beckets Bits, photographs and locations of twenty of the surviving medieval Limoges enamel chasses for relics of Becket Daily Telegraph:On this day in 1170: Thomas Becket is murdered in Canterbury Cathedral, and becomes a martyr BBC In Our Time: Thomas Becket

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5. William Laud (1573 - 1645)

With an HPI of 66.65, William Laud is the 5th most famous British Religious Figure.  His biography has been translated into 32 different languages.

William Laud (LAWD; 7 October 1573 – 10 January 1645) was a bishop in the Church of England. Appointed Archbishop of Canterbury by Charles I in 1633, Laud was a key advocate of Charles I's religious reforms; he was arrested by Parliament in 1640 and executed towards the end of the First English Civil War in January 1645. Laud believed in episcopalianism, or rule by bishops. "Laudianism" was a reform movement that emphasised liturgical ceremony and clerical hierarchy, enforcing uniformity within the Church of England, as outlined by Charles. Its often highly ritualistic aspects prefigure what are now known as high church views. In theology, Laud was accused of Arminianism, favouring doctrines of the historic church prior to the Reformation and defending the continuity of the English Church with the primitive and medieval church, and opposing Calvinism. On all three grounds, he was regarded by Puritan clerics and laymen as a formidable and dangerous opponent. His use of the Star Chamber to persecute opponents such as William Prynne made him deeply unpopular.

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6. Edward the Confessor (1003 - 1066)

With an HPI of 66.08, Edward the Confessor is the 6th most famous British Religious Figure.  His biography has been translated into 66 different languages.

Edward the Confessor (c. 1003 – 5 January 1066) was an Anglo-Saxon English king and saint. Usually considered the last king of the House of Wessex, he ruled from 1042 until his death in 1066. Edward was the son of Æthelred the Unready and Emma of Normandy. He succeeded Cnut the Great's son – and his own half-brother – Harthacnut. He restored the rule of the House of Wessex after the period of Danish rule since Cnut conquered England in 1016. When Edward died in 1066, he was succeeded by his wife's brother Harold Godwinson, who was defeated and killed in the same year at the Battle of Hastings by the Normans under William the Conqueror. Edward's young great-nephew Edgar Ætheling of the House of Wessex was proclaimed king after the Battle of Hastings, but was never crowned and was peacefully deposed after about eight weeks. Historians disagree about Edward's fairly long 24-year reign. His nickname reflects the traditional image of him as unworldly and pious. Confessor reflects his reputation as a saint who did not suffer martyrdom as opposed to his uncle, King Edward the Martyr. Some portray Edward the Confessor's reign as leading to the disintegration of royal power in England and the advance in power of the House of Godwin, because of the infighting that began after his death with no heirs to the throne. Biographers Frank Barlow and Peter Rex, on the other hand, portray Edward as a successful king, one who was energetic, resourceful and sometimes ruthless; they argue that the Norman conquest shortly after his death tarnished his image. However, Richard Mortimer argues that the return of the Godwins from exile in 1052 "meant the effective end of his exercise of power", citing Edward's reduced activity as implying "a withdrawal from affairs". About a century after his death, in 1161, Pope Alexander III canonised the king. Edward was one of England's national saints until King Edward III adopted Saint George (George of Lydda) as the national patron saint in about 1350. Saint Edward's feast day is 13 October and is celebrated by both the Church of England and the Catholic Church.

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7. John Wesley (1703 - 1791)

With an HPI of 65.85, John Wesley is the 7th most famous British Religious Figure.  His biography has been translated into 52 different languages.

John Wesley (; 28 June [O.S. 17 June] 1703 – 2 March 1791) was an English cleric, theologian, and evangelist who was a leader of a revival movement within the Church of England known as Methodism. The societies he founded became the dominant form of the independent Methodist movement that continues to this day. Educated at Charterhouse and Christ Church, Oxford, Wesley was elected a fellow of Lincoln College, Oxford, in 1726 and ordained as an Anglican priest two years later. At Oxford, he led the "Holy Club", a society formed for the purpose of the study and the pursuit of a devout Christian life. After an unsuccessful two year ministry in Savannah, Georgia, he returned to London and joined a religious society led by Moravian Christians. On 24 May 1738, he experienced what has come to be called his evangelical conversion. He subsequently left the Moravians and began his own ministry. A key step in the development of Wesley's ministry was to travel widely and preach outdoors, embracing Arminian doctrines. Moving across Great Britain and Ireland, he helped form and organise small Christian groups (societies and classes) that developed intensive and personal accountability, discipleship, and religious instruction. He appointed itinerant, unordained evangelists—both women and men—to care for these groups of people. Under Wesley's direction, Methodists became leaders in many social issues of the day, including the abolition of slavery and support for women preachers. Although he was not a systematic theologian, Wesley argued against Calvinism and for the notion of Christian perfection, which he cited was the reason that he felt God "raised up" Methodists into existence. His evangelicalism, firmly grounded in sacramental theology, maintained that means of grace played a role in sanctification of the believer; however, he taught that it was by faith a believer was transformed into the likeness of Christ. He held that, in this life, Christians could achieve a state where the love of God "reigned supreme in their hearts", giving them not only outward but inward holiness. Wesley's teachings, collectively known as Wesleyan theology, continue to inform the doctrine of Methodist churches. Throughout his life, Wesley remained within the established Church of England, insisting that the Methodist movement lay well within its tradition. In his early ministry years, Wesley was barred from preaching in many parish churches and the Methodists were persecuted; he later became widely respected, and by the end of his life, was described as "the best-loved man in England".

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8. John Knox (1514 - 1572)

With an HPI of 65.25, John Knox is the 8th most famous British Religious Figure.  His biography has been translated into 62 different languages.

John Knox (c. 1514 – 24 November 1572) was a Scottish minister, Reformed theologian, and writer who was a leader of the country's Reformation. He was the founder of the Presbyterian Church of Scotland. Born in Giffordgate, a street in Haddington, East Lothian, Knox is believed to have been educated at the University of St Andrews and worked as a notary-priest. Influenced by early church reformers such as George Wishart, he joined the movement to reform the Scottish Church. He was caught up in the ecclesiastical and political events that involved the murder of Cardinal David Beaton in 1546 and the intervention of the regent Mary of Guise. He was taken prisoner by French forces the following year and exiled to England on his release in 1549. While in exile, Knox was licensed to work in the Church of England, where he rose in the ranks to serve King Edward VI of England as a royal chaplain. He exerted a reforming influence on the text of the Book of Common Prayer. In England, he met and married his first wife, Margery Bowes. When Mary I ascended the throne of England and re-established Catholicism, Knox was forced to resign his position and leave the country. Knox moved to Geneva and then to Frankfurt. In Geneva, he met John Calvin, from whom he gained experience and knowledge of Reformed theology and Presbyterian polity. He created a new order of service, which was eventually adopted by the Reformed Church in Scotland. He left Geneva to head the English refugee church in Frankfurt but he was forced to leave over differences concerning the liturgy, thus ending his association with the Church of England. The University of Edinburgh Heritage Collection holds a copy of Knox's Liturgy, translated into Scots Gaelic by John Carswell. It is the first book printed in any Gaelic language. On his return to Scotland, Knox led the Protestant Reformation in Scotland, in partnership with the Scottish Protestant nobility. The movement may be seen as a revolution since it led to the ousting of Mary of Guise, who governed the country in the name of her young daughter Mary, Queen of Scots. Knox helped write the new confession of faith and the ecclesiastical order for the newly created Reformed Church, the Kirk. He wrote his five-volume The History of the Reformation in Scotland between 1559 and 1566. He continued to serve as the religious leader of the Protestants throughout Mary's reign. In several interviews with the Queen, Knox admonished her for supporting Catholic practices. After she was imprisoned for her alleged role in the murder of her husband Lord Darnley, and King James VI was enthroned in her stead, Knox openly called for her execution. He continued to preach until his final days.

Photo of Saint Walpurga

9. Saint Walpurga (710 - 779)

With an HPI of 65.04, Saint Walpurga is the 9th most famous British Religious Figure.  Her biography has been translated into 32 different languages.

Walpurga or Walburga (Old English: Wealdburg; Latin: Valpurga, Walpurga, Walpurgis; Swedish: Valborg; c. 710 – 25 February 777 or 779) was an Anglo-Saxon missionary to the Frankish Empire. She was canonized on 1 May c. 870 by Pope Adrian II. Saint Walpurgis Night (or "Sankt Walpurgisnacht") is the name for the eve of her feast day in the Medieval period, which coincided with May Day; her feast is no longer celebrated on that day, but the name is still used for May Eve.

Photo of Saint Boniface

10. Saint Boniface (680 - 754)

With an HPI of 65.01, Saint Boniface is the 10th most famous British Religious Figure.  His biography has been translated into 44 different languages.

Boniface (born Wynfreth; c. 675 – 5 June 754) was an English Benedictine monk and leading figure in the Anglo-Saxon mission to the Germanic parts of Francia during the eighth century. He organised significant foundations of the church in Germany and was made bishop of Mainz by Pope Gregory III. He was martyred in Frisia in 754, along with 52 others, and his remains were returned to Fulda, where they rest in a sarcophagus which remains a site of Christian pilgrimage. Boniface's life and death as well as his work became widely known, there being a wealth of material available — a number of vitae, especially the near-contemporary Vita Bonifatii auctore Willibaldi, legal documents, possibly some sermons, and above all his correspondence. He is venerated as a saint in the Christian church and became the patron saint of Germania, known as the "Apostle to the Germans". Norman Cantor notes the three roles Boniface played that made him "one of the truly outstanding creators of the first Europe, as the apostle of Germania, the reformer of the Frankish church, and the chief fomentor of the alliance between the papacy and the Carolingian family." Through his efforts to reorganize and regulate the church of the Franks, he helped shape the Latin Church in Europe, and many of the dioceses he proposed remain today. After his martyrdom, he was quickly hailed as a saint in Fulda and other areas in Germania and in England. He is still venerated strongly today by Catholics in Germany and throughout the German diaspora. Boniface is celebrated as a missionary; he is regarded as a unifier of Europe, and he is regarded by German Roman Catholics as a national figure. In 2019 Devon County Council, with the support of the Anglican Diocese of Exeter, the Roman Catholic Diocese of Plymouth, and local Devon leaders of the Orthodox, Methodist, and Congregational churches, officially recognised St Boniface as the Patron Saint of Devon.

People

Pantheon has 132 people classified as British religious figures born between 300 and 2008. Of these 132, 14 (10.61%) of them are still alive today. The most famous living British religious figures include Richard Williamson, Roger Deakins, and Ajahn Brahm. The most famous deceased British religious figures include Saint Patrick, Saint Ursula, and Alcuin. As of April 2024, 16 new British religious figures have been added to Pantheon including Thomas Byles, Lullus, and Andrew Bell.

Living British Religious Figures

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Deceased British Religious Figures

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Newly Added British Religious Figures (2024)

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Overlapping Lives

Which Religious Figures were alive at the same time? This visualization shows the lifespans of the 25 most globally memorable Religious Figures since 1700.