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The Most Famous

RELIGIOUS FIGURES from Saudi Arabia

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This page contains a list of the greatest Saudi Arabian Religious Figures. The pantheon dataset contains 2,238 Religious Figures, 60 of which were born in Saudi Arabia. This makes Saudi Arabia the birth place of the 10th most number of Religious Figures behind Egypt and India.

Top 10

The following people are considered by Pantheon to be the top 10 most legendary Saudi Arabian Religious Figures of all time. This list of famous Saudi Arabian Religious Figures is sorted by HPI (Historical Popularity Index), a metric that aggregates information on a biography’s online popularity. Visit the rankings page to view the entire list of Saudi Arabian Religious Figures.

Photo of Muhammad

1. Muhammad (570 - 632)

With an HPI of 98.85, Muhammad is the most famous Saudi Arabian Religious Figure.  His biography has been translated into 197 different languages on wikipedia.

Muhammad (Arabic: مُحَمَّد; c. 570 – 8 June 632 CE) was an Arab religious, social, and political leader and the founder of Islam. According to Islamic doctrine, he was a prophet divinely inspired to preach and confirm the monotheistic teachings of Adam, Abraham, Moses, Jesus, and other prophets. He is believed to be the Seal of the Prophets within Islam. Muhammad united Arabia into a single Muslim polity, with the Quran as well as his teachings and practices forming the basis of Islamic religious belief. Muhammad was born approximately 570 CE in Mecca. He was the son of Abdullah ibn Abd al-Muttalib and Amina bint Wahb. His father Abdullah was the son of Quraysh tribal leader Abd al-Muttalib ibn Hashim, and he died a few months before Muhammad's birth. His mother Amina died when he was six, leaving Muhammad an orphan. He was raised under the care of his grandfather, Abd al-Muttalib, and paternal uncle, Abu Talib. In later years, he would periodically seclude himself in a mountain cave named Hira for several nights of prayer. When he was 40, Muhammad reported being visited by Gabriel in the cave and receiving his first revelation from God. In 613, Muhammad started preaching these revelations publicly, proclaiming that "God is One", that complete "submission" (islām) to God is the right way of life (dīn), and that he was a prophet and messenger of God, similar to the other prophets in Islam.Muhammad's followers were initially few in number, and experienced hostility from Meccan polytheists for 13 years. To escape ongoing persecution, he sent some of his followers to Abyssinia in 615, before he and his followers migrated from Mecca to Medina (then known as Yathrib) later in 622. This event, the Hijra, marks the beginning of the Islamic calendar, also known as the Hijri Calendar. In Medina, Muhammad united the tribes under the Constitution of Medina. In December 629, after eight years of intermittent fighting with Meccan tribes, Muhammad gathered an army of 10,000 Muslim converts and marched on the city of Mecca. The conquest went largely uncontested and Muhammad seized the city with little bloodshed. In 632, a few months after returning from the Farewell Pilgrimage, he fell ill and died. By the time of his death, most of the Arabian Peninsula had converted to Islam.The revelations (each known as Ayah — literally, "Sign [of God]") that Muhammad reported receiving until his death form the verses of the Quran, regarded by Muslims as the verbatim "Word of God" on which the religion is based. Besides the Quran, Muhammad's teachings and practices (sunnah), found in the Hadith and sira (biography) literature, are also upheld and used as sources of Islamic law (see Sharia).

Photo of Ali

2. Ali (601 - 661)

With an HPI of 83.32, Ali is the 2nd most famous Saudi Arabian Religious Figure.  His biography has been translated into 111 different languages.

ʿAlī ibn Abī Ṭālib (Arabic: عَلِيّ بْن أَبِي طَالِب; c. 600 – 661 CE) was the last of four Rightly Guided Caliphs to rule Islam (r. 656–661) immediately after the death of Muhammad, and he was the first Shia Imam. The issue of succession caused a major rift between Muslims and divided them into two major branches: Shia following an appointed hereditary leadership among Ali's descendants, and Sunni following political dynasties. Ali's assassination in the Grand Mosque of Kufa by a Kharijite coincided with the rise of the Umayyad Caliphate. The Imam Ali Shrine and the city of Najaf were built around Ali's tomb and it is visited yearly by millions of devotees.Ali was a cousin and son-in-law of Muhammad, raised by him from the age of 5, and accepted his claim of divine revelation by age 11, being among the first to do so. Ali played a pivotal role in the early years of Islam while Muhammad was in Mecca and under severe persecution. After Muhammad's relocation to Medina in 622, Ali married his daughter Fatima and, among others, fathered Hasan and Husayn, the second and third Shia Imams.Muhammad called him his brother, guardian and successor, and he was the flag bearer in most of the wars and became famous for his bravery. On his return from the Farewell Pilgrimage, Muhammad uttered the phrase, "Whoever I am his Mawla, this Ali is his Mawla." But the meaning of Mawla became disputed. Shias believed that Ali was appointed by Muhammad to lead Islam, and Sunnis interpreted the word as friendship and love. While Ali was preparing Muhammad's body for burial, a group of Muslims met and pledged allegiance to Abu Bakr. Ali pledged allegiance to Abu Bakr, after six months, but did not take part in the wars and political activity, except for the election of Uthman, the third caliph. However, he advised the three caliphs in religious, judicial, and political matters.After Uthman was killed, Ali was elected as the next Caliph, which coincided with the first civil wars between Muslims. Ali faced two separate opposition forces: a group in Mecca, who wanted to convene a council to determine the caliphate; and another group led by Mu'awiya in the Levant, who demanded revenge for Uthman's blood. He defeated the first group; but in the end, the Battle of Siffin led to an arbitration that favored Mu'awiya, who eventually defeated Ali militarily. Slain by the sword of Ibn Muljam Moradi, Ali was buried outside the city of Kufa. In the eyes of his admirers, he became an example of piety and un-corrupted Islam, as well as the chivalry of pre-Islamic Arabia. Several books are dedicated to his hadiths, sermons, and prayers, the most famous of which is Nahj al-Balagha.

Photo of Abu Bakr

3. Abu Bakr (573 - 634)

With an HPI of 82.22, Abu Bakr is the 3rd most famous Saudi Arabian Religious Figure.  His biography has been translated into 102 different languages.

Abu Bakr Abdullah ibn Uthman Abi Quhafa (Arabic: أَبُو بَكْرٍ عَبْدُ ٱللهِ إبْنِ أَبِي قُحَافَةَ, romanized: Abū Bakr ʿAbd Allāh ibn ʿAbī Quḥāfa; 27 October 573 – 23 August 634) was the senior companion and was, through his daughter Aisha, a father-in-law of the Islamic prophet Muhammad, as well as the first Caliph of the Rashidun Caliphate. He is known with the honorific title "al-Siddiq" by Sunni Muslims. Abu Bakr was born in 573 CE to Abu Quhafa and Umm Khayr. He belonged to the tribe of Banu Taym. In the Age of Ignorance, he was a monotheist and condemned idol-worshipping. As a wealthy trader, Abu Bakr used to free slaves. Following his conversion to Islam in 610, Abu Bakr served as a close aide to Muhammad, who bestowed on him the title "al-Siddiq" ('the Truthful/Righteous'). The former took part in almost all battles under the Islamic prophet. He extensively contributed his wealth in support of Muhammad's work and among Muhammad's closest companions, He also accompanied Muhammad on his migration to Medina. By the invitations of Abu Bakr, many prominent Sahabis became Muslims. He remained the closest advisor to Muhammad, being present at almost all his military conflicts. In the absence of Muhammad, Abu Bakr led the prayers and expeditions. Following Muhammad's death in 632, Abu Bakr succeeded the leadership of the Muslim community as the first Rashidun Caliph. His election was opposed by a large number of rebellious tribal leaders, who had apostatized from Islam. During his reign, he overcame a number of uprisings, collectively known as the Ridda Wars, as a result of which he was able to consolidate and expand the rule of the Muslim state over the entire Arabian Peninsula. He also commanded the initial incursions into the neighbouring Sassanian and Byzantine empires, which in the years following his death, would eventually result in the Muslim conquests of Persia and the Levant. Apart from politics, Abu Bakr is also credited for the compilation of the Quran, of which he had a personal caliphal codex. Abu Bakr nominated his principal adviser Umar (r. 634–644) as his successor before dying in August 634. Along with Muhammad, Abu Bakr is buried in the Green Dome at the Al-Masjid an-Nabawi in Medina, the second holiest site in Islam. He died of illness after a reign of 2 years, 2 months and 14 days, the only Rashidun caliph to die of natural causes. Though the period of his caliphate was short, it included successful invasions of the two most powerful empires of the time, a remarkable achievement in its own right. He set in motion a historical trajectory that in a few decades would lead to one of the largest empires in history. His victory over the local rebel Arab forces is a significant part of Islamic history. Abu Bakr is widely honored among Muslims.

Photo of Husayn ibn Ali

4. Husayn ibn Ali (626 - 680)

With an HPI of 80.64, Husayn ibn Ali is the 4th most famous Saudi Arabian Religious Figure.  His biography has been translated into 78 different languages.

Abū ʿAbd Allāh al-Ḥusayn ibn ʿAlī ibn Abī Ṭālib (Arabic: أبو عبد الله الحسين بن علي بن أبي طالب; 10 January 626 – 10 October 680) was a grandson of the Islamic prophet Muhammad and a son of Ali ibn Abi Talib and Muhammad's daughter Fatima, as well as a younger brother of Hasan ibn Ali. He is claimed to be the third Imam of Shia Islam after his brother, Hasan, and before his son, Ali ibn Husayn Zayn al-Abidin. Being a grandson of the prophet, he is a member of the Ahl al-Bayt. He is also considered to be a member of the Ahl al-Kisa, and a participant in the event of Mubahala. Muhammad described him and his brother, Hasan, as "the leaders of the youth of Paradise."During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing Hasan–Muawiya treaty, in spite of being suggested to do otherwise. In the nine-year period between Hasan's abdication in AH 41 (660 CE) and his death in AH 49 (669 CE), Hasan and Husayn retreated to Medina, trying to keep aloof from political involvement for or against Mu'awiya. After the death of Hasan, when Iraqis turned to Husayn, concerning an uprising, Husayn instructed them to wait as long as Mu'awiya was alive due to Hasan's peace treaty with him. Prior to his death, Mu'awiya appointed his son Yazid as his successor, contrary to the Hasan–Muawiya treaty. When Mu'awiya died in 680, Yazid demanded that Husayn pledge allegiance to him. Husayn refused to do so. As a consequence, he left Medina, his hometown, to take refuge in Mecca in AH 60 (679 CE). There, the people of Kufa sent letters to him, invited him to Kufa and asked him to be their Imam and pledged their allegiance to him. On Husayn's way to Kufa with a retinue of about 70 men, his caravan was intercepted by a 1,000-strong army of the caliph at some distance from Kufa. He was forced to head north and encamp in the plain of Karbala on 2 October, where a larger Umayyad army of 4,000 arrived soon afterwards. Negotiations failed after the Umayyad governor Ubayd Allah ibn Ziyad refused Husayn safe passage without submitting to his authority, a condition declined by Husayn. Battle ensued on 10 October during which Husayn was killed along with most of his relatives and companions, while his surviving family members were taken prisoner. The battle was followed by the Second Fitna, during which the Iraqis organized two separate campaigns to avenge the death of Husayn; the first one by the Tawwabin and the other one by Mukhtar al-Thaqafi and his supporters. The Battle of Karbala galvanized the development of the pro-Alid party (Shi'at Ali) into a unique religious sect with its own rituals and collective memory. It has a central place in the Shi'a history, tradition, and theology, and has frequently been recounted in Shi'a literature. For the Shi'a, Husayn's suffering and death became a symbol of sacrifice in the struggle for right against wrong, and for justice and truth against injustice and falsehood. It also provides the members of the Shi'a faith with a catalog of heroic norms. The battle is commemorated during an annual ten-day period during the Islamic month of Muharram by many Muslims especially Shi'a, culminating on tenth day of the month, known as the Day of Ashura. On this day, Shi'a Muslims mourn, hold public processions, organize religious gathering, beat their chests and in some cases self-flagellate. Sunni Muslims likewise regard the incident as a historical tragedy; Husayn and his companions are widely regarded as martyrs by both Sunni and Shi'a Muslims.

Photo of Hasan ibn Ali

5. Hasan ibn Ali (624 - 670)

With an HPI of 77.47, Hasan ibn Ali is the 5th most famous Saudi Arabian Religious Figure.  His biography has been translated into 64 different languages.

Hasan ibn Ali (Arabic: الحسن بن علي, romanized: Al-Ḥasan ibn ʿAlī; c. 625 – 2 April 670) was a prominent early Islamic figure. He was the eldest son of Ali and Fatima and a grandson of the Islamic prophet Muhammad. He briefly ruled as caliph from January 661 until August 661. He is considered as the second Imam in Shia Islam, succeeding Ali and preceding his brother Husayn. As a grandson of the prophet, he is part of the ahl al-bayt and the ahl al-kisa, also is said to have participated in the event of Mubahala. During the caliphate of Ali (r. 656–661), Hasan accompanied him in the military campaigns of the First Muslim Civil War. After Ali's assassination in 661, Hasan was acknowledged caliph in Kufa. His sovereignty was not recognized by Syria's governor Mu'awiya I (r. 661–680), who led an army into Kufa while pressing Hasan for abdication in letters. In response, Hasan sent a vanguard under Ubayd Allah ibn al-Abbas to block Mu'awiya's advance until he arrived with the main army. Meanwhile, Hasan was severely wounded in an abortive assassination attempt by the Kharijites, a faction opposed to both Ali and Mu'awiya. This attack demoralized Hasan's army and led to widespread desertion. Ubayd Allah and most of his troops also defected after Mu'awiya bribed him. In August 661, Hasan signed a peace treaty with Mu'awiya on the condition that the latter should rule in compliance with the Quran and the sunna, a council should appoint his successor, and Hasan's supporters would receive amnesty. Hasan retired from politics and abdicated in Medina where he died either from illness or poisoning, though the early sources are nearly unanimous that he was poisoned. Mu'awiya is commonly viewed as the instigator in the murder of Hasan, which removed an obstacle to the succession of his son Yazid (r. 680–683).Critics of Hasan call his treaty with Mu'awiya an indication of weakness, saying that he intended to surrender from the beginning. Given Mu'awiya's military superiority, supporters of Hasan maintain that his abdication was inevitable after his soldiers mutinied and that he was motivated by the desire for unity and peace among Muslims, which was reportedly predicted by Muhammad in a Sunni hadith. Another Sunni hadith, also attributed to Muhammad, predicted that the prophetic succession would last for thirty years, which was probably interpreted by some early Sunni scholars as evidence that Hasan's caliphate was rightly-guided (rāshid). In Shia theology, the divine infallibility (isma) of Hasan as the second Shia Imam further justified his course of action. As the rightful successor of Muhammad in Shia Islam, Hasan's all-inclusive temporal and religious authority came from divinely-inspired designation (nass), which was not annulled by abdication to Mu'awiya, who usurped only the temporal authority. The imamate and caliphate are viewed as separate institutions in Shia Islam until such time that God would make the Imam victorious.

Photo of Bilal ibn Rabah

6. Bilal ibn Rabah (580 - 642)

With an HPI of 76.19, Bilal ibn Rabah is the 6th most famous Saudi Arabian Religious Figure.  His biography has been translated into 51 different languages.

Bilāl ibn Rabāḥ (Arabic: بِلَال بِن رَبَاح), c. 580–640, was one of the most trusted and loyal Sahabah (companions) of the Islamic prophet Muhammad. He was born in Mecca and is considered to have been the first mu'azzin in history, chosen by Muḥammad himself. He was a former Abyssinian slave and was known for his voice with which he called people to their prayers. He died in 640, about the age of 60 (or just over 60 in Hijri years).

Photo of Aminah

7. Aminah (557 - 577)

With an HPI of 75.50, Aminah is the 7th most famous Saudi Arabian Religious Figure.  Her biography has been translated into 45 different languages.

Aminah bint Wahb (Arabic: آمِنَة ٱبْنَت وَهْب, ʾĀminahʾ ibnat Wahb, c. 549–577 CE), was a woman of the clan of Banu Zuhrah in the tribe of Quraysh, and the mother of the Islamic prophet Muhammad.

Photo of Abdullah ibn Abd al-Muttalib

8. Abdullah ibn Abd al-Muttalib (548 - 570)

With an HPI of 74.33, Abdullah ibn Abd al-Muttalib is the 8th most famous Saudi Arabian Religious Figure.  His biography has been translated into 48 different languages.

Abdullah ibn Abd al-Muttalib (; Arabic: عَبْد ٱللَّٰه ٱبْن عَبْد ٱلْمُطَّلِب, romanized: ʿAbd Allāh ibn ʿAbd al-Muṭṭalib; c. 546–570) was the father of the Islamic prophet Muhammad. He was the son of Abd al-Muttalib ibn Hashim and Fatima bint Amr of the Makhzum Clan.He was married to Āminah bint Wahb. Muhammad was their only offspring.

Photo of Malik ibn Anas

9. Malik ibn Anas (711 - 795)

With an HPI of 73.21, Malik ibn Anas is the 9th most famous Saudi Arabian Religious Figure.  His biography has been translated into 58 different languages.

Malik ibn Anas (Arabic: مَالِك بن أَنَس, ‎ 711–795 CE / 93–179 AH), whose full name is Mālik bin Anas bin Mālik bin Abī ʿĀmir bin ʿAmr bin Al-Ḥārith bin Ghaymān bin Khuthayn bin ʿAmr bin Al-Ḥārith al-Aṣbaḥī al-Ḥumyarī al-Madanī (Arabic: مَالِك بِن أَنَس بِن مَالِك بن أَبِي عَامِر بِن عَمْرو بِن ٱلْحَارِث بِن غَيْمَان بِن خُثَين بِن عَمْرو بِن ٱلْحَارِث ٱلْأَصْبَحِي ٱلْحُمَيْرِي ٱلْمَدَنِي), reverently known as al-Imām Mālik (Arabic: ٱلْإِمَام مَالِك) by Sunni Muslims, was an Arab Muslim jurist, theologian, and hadith traditionist. Born in the city of Medina, Malik rose to become the premier scholar of prophetic traditions in his day, which he sought to apply to "the whole legal life" in order to create a systematic method of Muslim jurisprudence which would only further expand with the passage of time. Referred to as the "Imam of Medina" by his contemporaries, Malik's views in matters of jurisprudence were highly cherished both in his own life and afterwards, and he became the founder of one of the four schools of Sunni law, the Maliki, which became the normative rite for the Sunni practice of much of North Africa, Al-Andalus (until expulsion of Muslims), a vast portion of Egypt, and some parts of Syria, Yemen, Sudan, Iraq, and Khorasan, and the prominent Sufi orders, including the Shadiliyya and the Tijaniyyah.Perhaps Malik's most famous accomplishment in the annals of Islamic history is, however, his compilation of the Muwatta, one of the oldest and most revered Sunni hadith collections and one of "the earliest surviving Muslim law-book[s]," in which Malik attempted to "give a survey of law and justice; ritual and practice of religion according to the consensus of Islam in Medina, according to the sunna usual in Medina; and to create a theoretical standard for matters which were not settled from the point of view of consensus and sunna." Composed in the early days of the Abbasid caliphate, during which time there was a burgeoning "recognition and appreciation of the canon law" of the ruling party, Malik's work aimed to trace out a "smoothed path" (which is what al-muwaṭṭaʾ literally means) through "the farreaching differences of opinion even on the most elementary questions." Hailed as "the soundest book on earth after the Quran" by al-Shafi'i, the compilation of the Muwatta led to Malik being bestowed with such reverential epithets as "Shaykh of Islam", "Proof of the Community", "Imam of the Abode of Emigration", and "Knowledgeable Scholar of Medina" in later Sunni tradition. According to classical Sunni tradition, the Islamic prophet Muhammad foretold the birth of Malik, saying: "Very soon will people beat the flanks of camels in search of knowledge and they shall find no one more expert than the knowledgeable scholar of Medina," and, in another tradition, "The people ... shall set forth from East and West without finding a sage other than the sage of the people in Medina." While some later scholars, such as Ibn Hazm and Tahawi, did cast doubt on identifying the mysterious wise man of both these traditions with Malik, the most widespread interpretation nevertheless continued to be that which held the personage to be Malik. Throughout Islamic history, Malik has been venerated as an exemplary figure in all the traditional schools of Sunni thought, both by the exoteric ulema and by the mystics, with the latter often designating him as a saint in their hagiographies. Malik's most notable student, Al-Shafi'i (who would himself become the founder of another of the four orthodox legal schools of Sunni law) later said of his teacher: "No one constitutes as great a favor to me in the Religion of God as Malik ... when the scholars of knowledge are mentioned, Malik is the guiding star."

Photo of Abu Talib ibn Abd al-Muttalib

10. Abu Talib ibn Abd al-Muttalib (539 - 619)

With an HPI of 72.01, Abu Talib ibn Abd al-Muttalib is the 10th most famous Saudi Arabian Religious Figure.  His biography has been translated into 44 different languages.

Abu Talib ibn Abd al-Muttalib (Arabic: أَبُو طَالِب بن عَبْد ٱلْمُطَّلِب ʾAbū Ṭālib ibn ʿAbd al-Muṭṭalib; c. 535 – 619) was the leader of Banu Hashim, a clan of the Qurayshi tribe of Mecca in the Hejazi region of the Arabian Peninsula. He was an uncle of the Islamic prophet Muhammad, and father of Ali. After the death of his father Abd al-Muttalib ibn Hashim ibn Abd Manaf, he inherited this position, and the offices of Siqaya and Rifada. He was well-respected in Mecca.

Pantheon has 60 people classified as religious figures born between 430 and 2000. Of these 60, 3 (5.00%) of them are still alive today. The most famous living religious figures include Saleh Al-Fawzan, Saud Al-Shuraim, and Rahaf Mohammed. The most famous deceased religious figures include Muhammad, Ali, and Abu Bakr. As of April 2022, 3 new religious figures have been added to Pantheon including Saleh Al-Fawzan, Muhammad ibn al-Uthaymeen, and Abu Dujana.

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