MILITARY PERSONNELS from Greece

Top 10

The following people are considered by Pantheon to be the top 10 most legendary Greek Military Personnels of all time. This list of famous Greek Military Personnels is sorted by HPI (Historical Popularity Index), a metric that aggregates information on a biography’s online popularity. Visit the rankings page to view the entire list of Greek Military Personnels.

1. Alexander the Great (-356 - -323)

With an HPI of 92.48, Alexander the Great is the most famous Greek Military Personnel.  His biography has been translated into 201 different languages on wikipedia.

Alexander III of Macedon (Ancient Greek: Ἀλέξανδρος, romanized: Alexandros; 20/21 July 356 BC – 10/11 June 323 BC), most commonly known as Alexander the Great, was a king of the ancient Greek kingdom of Macedon. He succeeded his father Philip II to the throne in 336 BC at the age of 20 and spent most of his ruling years conducting a lengthy military campaign throughout Western Asia, Central Asia, parts of South Asia, and Egypt. By the age of 30, he had created one of the largest empires in history, stretching from Greece to northwestern India. He was undefeated in battle and is widely considered to be one of history's greatest and most successful military commanders. Until the age of 16, Alexander was tutored by Aristotle. In 335 BC, shortly after his assumption of kingship over Macedon, he campaigned in the Balkans and reasserted control over Thrace and parts of Illyria before marching on the city of Thebes, which was subsequently destroyed in battle. Alexander then led the League of Corinth, and used his authority to launch the pan-Hellenic project envisaged by his father, assuming leadership over all Greeks in their conquest of Persia. In 334 BC, he invaded the Achaemenid Persian Empire and began a series of campaigns that lasted for 10 years. Following his conquest of Asia Minor, Alexander broke the power of Achaemenid Persia in a series of decisive battles, including those at Issus and Gaugamela; he subsequently overthrew Darius III and conquered the Achaemenid Empire in its entirety. After the fall of Persia, the Macedonian Empire held a vast swath of territory between the Adriatic Sea and the Indus River. Alexander endeavored to reach the "ends of the world and the Great Outer Sea" and invaded India in 326 BC, achieving an important victory over Porus, an ancient Indian king of present-day Punjab, at the Battle of the Hydaspes. Due to the demand of his homesick troops, he eventually turned back at the Beas River and later died in 323 BC in Babylon, the city of Mesopotamia that he had planned to establish as his empire's capital. Alexander's death left unexecuted an additional series of planned military and mercantile campaigns that would have begun with a Greek invasion of Arabia. In the years following his death, a series of civil wars broke out across the Macedonian Empire, eventually leading to its disintegration at the hands of the Diadochi. With his death marking the start of the Hellenistic period, Alexander's legacy includes the cultural diffusion and syncretism that his conquests engendered, such as Greco-Buddhism and Hellenistic Judaism. He founded more than twenty cities, with the most prominent being the city of Alexandria in Egypt. Alexander's settlement of Greek colonists and the resulting spread of Greek culture led to the overwhelming dominance of Hellenistic civilization and influence as far east as the Indian subcontinent. The Hellenistic period developed through the Roman Empire into modern Western culture; the Greek language became the lingua franca of the region and was the predominant language of the Byzantine Empire until its collapse in the mid-15th century AD. Alexander became legendary as a classical hero in the mould of Achilles, featuring prominently in the historical and mythical traditions of both Greek and non-Greek cultures. His military achievements and unprecedented enduring successes in battle made him the measure against which many later military leaders would compare themselves, and his tactics remain a significant subject of study in military academies worldwide. Legends of Alexander's exploits coalesced into the third-century Alexander Romance which, in the premodern period, went through over one hundred recensions, translations, and derivations and was translated into almost every European vernacular and every language of the Islamic world. After the Bible, it was the most popular form of European literature. Alexander III was born in Pella, the capital of the Kingdom of Macedon, on the sixth day of the ancient Greek month of Hekatombaion, which probably corresponds to 20 July 356 BC (although the exact date is uncertain). He was the son of the erstwhile king of Macedon, Philip II, and his fourth wife, Olympias (daughter of Neoptolemus I, king of Epirus). Although Philip had seven or eight wives, Olympias was his principal wife for some time, likely because she gave birth to Alexander.Several legends surround Alexander's birth and childhood. According to the ancient Greek biographer Plutarch, on the eve of the consummation of her marriage to Philip, Olympias dreamed that her womb was struck by a thunderbolt that caused a flame to spread "far and wide" before dying away. Sometime after the wedding, Philip is said to have seen himself, in a dream, securing his wife's womb with a seal engraved with a lion's image. Plutarch offered a variety of interpretations for these dreams: that Olympias was pregnant before her marriage, indicated by the sealing of her womb; or that Alexander's father was Zeus. Ancient commentators were divided about whether the ambitious Olympias promulgated the story of Alexander's divine parentage, variously claiming that she had told Alexander, or that she dismissed the suggestion as impious. On the day Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. That same day, Philip received news that his general Parmenion had defeated the combined Illyrian and Paeonian armies and that his horses had won at the Olympic Games. It was also said that on this day, the Temple of Artemis in Ephesus, one of the Seven Wonders of the World, burnt down. This led Hegesias of Magnesia to say that it had burnt down because Artemis was away, attending the birth of Alexander. Such legends may have emerged when Alexander was king, and possibly at his instigation, to show that he was superhuman and destined for greatness from conception. In his early years, Alexander was raised by a nurse, Lanike, sister of Alexander's future general Cleitus the Black. Later in his childhood, Alexander was tutored by the strict Leonidas, a relative of his mother, and by Lysimachus of Acarnania. Alexander was raised in the manner of noble Macedonian youths, learning to read, play the lyre, ride, fight, and hunt. When Alexander was ten years old, a trader from Thessaly brought Philip a horse, which he offered to sell for thirteen talents. The horse refused to be mounted, and Philip ordered it away. Alexander, however, detecting the horse's fear of its own shadow, asked to tame the horse, which he eventually managed. Plutarch stated that Philip, overjoyed at this display of courage and ambition, kissed his son tearfully, declaring: "My boy, you must find a kingdom big enough for your ambitions. Macedon is too small for you", and bought the horse for him. Alexander named it Bucephalas, meaning "ox-head". Bucephalas carried Alexander as far as India. When the animal died (because of old age, according to Plutarch, at age 30), Alexander named a city after him, Bucephala. When Alexander was 13, Philip began to search for a tutor, and considered such academics as Isocrates and Speusippus, the latter offering to resign from his stewardship of the Academy to take up the post. In the end, Philip chose Aristotle and provided the Temple of the Nymphs at Mieza as a classroom. In return for teaching Alexander, Philip agreed to rebuild Aristotle's hometown of Stageira, which Philip had razed, and to repopulate it by buying and freeing the ex-citizens who were slaves, or pardoning those who were in exile. Mieza was like a boarding school for Alexander and the children of Macedonian nobles, such as Ptolemy, Hephaistion, and Cassander. Many of these students would become his friends and future generals, and are often known as the "Companions". Aristotle taught Alexander and his companions about medicine, philosophy, morals, religion, logic, and art. Under Aristotle's tutelage, Alexander developed a passion for the works of Homer, and in particular the Iliad; Aristotle gave him an annotated copy, which Alexander later carried on his campaigns. Alexander was able to quote Euripides from memory. In his youth, Alexander was also acquainted with Persian exiles at the Macedonian court, who received the protection of Philip II for several years as they opposed Artaxerxes III. Among them were Artabazos II and his daughter Barsine, possible future mistress of Alexander, who resided at the Macedonian court from 352 to 342 BC, as well as Amminapes, future satrap of Alexander, or a Persian nobleman named Sisines. This gave the Macedonian court a good knowledge of Persian issues, and may even have influenced some of the innovations in the management of the Macedonian state. Suda writes that Anaximenes of Lampsacus was one of Alexander's teachers, and that Anaximenes also accompanied Alexander on his campaigns. At the age of 16, Alexander's education under Aristotle ended. Philip II had waged war against the Thracians to the north, which left Alexander in charge as regent and heir apparent. During Philip's absence, the Thracian tribe of Maedi revolted against Macedonia. Alexander responded quickly and drove them from their territory. The territory was colonized, and a city, named Alexandropolis, was founded. Upon Philip's return, Alexander was dispatched with a small force to subdue the revolts in southern Thrace. Campaigning against the Greek city of Perinthus, Alexander reportedly saved his father's life. Meanwhile, the city of Amphissa began to work lands that were sacred to Apollo near Delphi, a sacrilege that gave Philip the opportunity to further intervene in Greek affairs. While Philip was occupied in Thrace, Alexander was ordered to muster an army for a campaign in southern Greece. Concerned that other Greek states might intervene, Alexander made it look as though he was preparing to attack Illyria instead. During this turmoil, the Illyrians invaded Macedonia, only to be repelled by Alexander. Philip and his army joined his son in 338 BC, and they marched south through Thermopylae, taking it after stubborn resistance from its Theban garrison. They went on to occupy the city of Elatea, only a few days' march from both Athens and Thebes. The Athenians, led by Demosthenes, voted to seek alliance with Thebes against Macedonia. Both Athens and Philip sent embassies to win Thebes's favour, but Athens won the contest. Philip marched on Amphissa (ostensibly acting on the request of the Amphictyonic League), capturing the mercenaries sent there by Demosthenes and accepting the city's surrender. Philip then returned to Elatea, sending a final offer of peace to Athens and Thebes, who both rejected it. As Philip marched south, his opponents blocked him near Chaeronea, Boeotia. During the ensuing Battle of Chaeronea, Philip commanded the right wing and Alexander the left, accompanied by a group of Philip's trusted generals. According to the ancient sources, the two sides fought bitterly for some time. Philip deliberately commanded his troops to retreat, counting on the untested Athenian hoplites to follow, thus breaking their line. Alexander was the first to break the Theban lines, followed by Philip's generals. Having damaged the enemy's cohesion, Philip ordered his troops to press forward and quickly routed them. With the Athenians lost, the Thebans were surrounded. Left to fight alone, they were defeated. After the victory at Chaeronea, Philip and Alexander marched unopposed into the Peloponnese, devastating much of Laconia and ejecting the Spartans from various parts of it. At Corinth, Philip established a "Hellenic Alliance" (modelled on the old anti-Persian alliance of the Greco-Persian Wars), which included most Greek city-states except Sparta. Philip was then named Hegemon (often translated as "Supreme Commander") of this league (known by modern scholars as the League of Corinth), and announced his plans to attack the Persian Empire. When Philip returned to Pella, he fell in love with and married Cleopatra Eurydice in 338 BC, the niece of his general Attalus. The marriage made Alexander's position as heir less secure, since any son of Cleopatra Eurydice would be a fully Macedonian heir, while Alexander was only half-Macedonian. During the wedding banquet, a drunken Attalus publicly prayed to the gods that the union would produce a legitimate heir. At the wedding of Cleopatra, whom Philip fell in love with and married, she being much too young for him, her uncle Attalus in his drink desired the Macedonians would implore the gods to give them a lawful successor to the kingdom by his niece. This so irritated Alexander that throwing one of the cups at his head, "You villain," said he, "what, am I then a bastard?" Then Philip, taking Attalus's part, rose up and would have run his son through; but by good fortune for them both, either his over-hasty rage, or the wine he had drunk, made his foot slip, so that he fell down on the floor, at which Alexander reproachfully insulted him: "See there," said he, "the man who makes preparations to pass out of Europe into Asia, overturned in passing from one seat to another." In 337 BC, Alexander fled Macedon with his mother, dropping her off with her brother, King Alexander I of Epirus in Dodona, capital of the Molossians. He continued to Illyria where he sought refuge with one or more Illyrian kings, perhaps with Glaucias, and was treated as a guest, despite having defeated them in battle a few years before. However, it appears Philip never intended to disown his politically and militarily trained son. Accordingly, Alexander returned to Macedon after six months due to the efforts of a family friend, Demaratus, who mediated between the two parties. In the following year, the Persian satrap (governor) of Caria, Pixodarus, offered his eldest daughter to Alexander's half-brother, Philip Arrhidaeus. Olympias and several of Alexander's friends suggested this showed Philip intended to make Arrhidaeus his heir. Alexander reacted by sending an actor, Thessalus of Corinth, to tell Pixodarus that he should not offer his daughter's hand to an illegitimate son, but instead to Alexander. When Philip heard of this, he stopped the negotiations and scolded Alexander for wishing to marry the daughter of a Carian, explaining that he wanted a better bride for him. Philip exiled four of Alexander's friends, Harpalus, Nearchus, Ptolemy and Erigyius, and had the Corinthians bring Thessalus to him in chains. In the 24th day of the Macedonian month Dios, which probably corresponds to 25 October 336 BC, while at Aegae attending the wedding of his daughter Cleopatra to Olympias's brother, Alexander I of Epirus, Philip was assassinated by the captain of his bodyguards, Pausanias. As Pausanias tried to escape, he tripped over a vine and was killed by his pursuers, including two of Alexander's companions, Perdiccas and Leonnatus. Alexander was proclaimed king on the spot by the nobles and army at the age of 20. Alexander began his reign by eliminating potential rivals to the throne. He had his cousin, the former Amyntas IV, executed. He also had two Macedonian princes from the region of Lyncestis killed for having been involved in his father's assassination, but spared a third, Alexander Lyncestes. Olympias had Cleopatra Eurydice, and Europa, her daughter by Philip, burned alive. When Alexander learned about this, he was furious. Alexander also ordered the murder of Attalus, who was in command of the advance guard of the army in Asia Minor and Cleopatra's uncle. Attalus was at that time corresponding with Demosthenes, regarding the possibility of defecting to Athens. Attalus also had severely insulted Alexander, and following Cleopatra's murder, Alexander may have considered him too dangerous to be left alive. Alexander spared Arrhidaeus, who was by all accounts mentally disabled, possibly as a result of poisoning by Olympias. News of Philip's death roused many states into revolt, including Thebes, Athens, Thessaly, and the Thracian tribes north of Macedon. When news of the revolts reached Alexander, he responded quickly. Though advised to use diplomacy, Alexander mustered 3,000 Macedonian cavalry and rode south towards Thessaly. He found the Thessalian army occupying the pass between Mount Olympus and Mount Ossa, and ordered his men to ride over Mount Ossa. When the Thessalians awoke the next day, they found Alexander in their rear and promptly surrendered, adding their cavalry to Alexander's force. He then continued south towards the Peloponnese. Alexander stopped at Thermopylae where he was recognized as the leader of the Amphictyonic League before heading south to Corinth. Athens sued for peace and Alexander pardoned the rebels. The famous encounter between Alexander and Diogenes the Cynic occurred during Alexander's stay in Corinth. When Alexander asked Diogenes what he could do for him, the philosopher disdainfully asked Alexander to stand a little to the side, as he was blocking the sunlight. This reply apparently delighted Alexander who is reported to have said, "But verily, if I were not Alexander, I would like to be Diogenes." At Corinth, Alexander took the title of Hegemon ("leader") and, like Philip, was appointed commander for the coming war against Persia. He also received news of a Thracian uprising. Before crossing to Asia, Alexander wanted to safeguard his northern borders. In the spring of 335 BC, he advanced to suppress several revolts. Starting from Amphipolis, he travelled east into the country of the "Independent Thracians", and at Mount Haemus, the Macedonian army attacked and defeated the Thracian forces manning the heights. The Macedonians marched into the country of the Triballi and defeated their army near the Lyginus river (a tributary of the Danube). Alexander then marched for three days to the Danube, encountering the Getae tribe on the opposite shore. Crossing the river at night, he surprised them and forced their army to retreat after the first cavalry skirmish. News then reached Alexander that the Illyrian chieftain Cleitus and King Glaukias of the Taulantii were in open revolt against his authority. Marching west into Illyria, Alexander defeated each in turn, forcing the two rulers to flee with their troops. With these victories, he secured his northern frontier. While Alexander campaigned north, the Thebans and Athenians rebelled once again. Alexander immediately headed south. While the other cities again hesitated, Thebes decided to fight. The Theban resistance was ineffective and Alexander razed the city and divided its territory between the other Boeotian cities. The end of Thebes cowed Athens, leaving all of Greece temporarily at peace. Alexander then set out on his Asian campaign, leaving Antipater as regent. After his victory at the Battle of Chaeronea (338 BC), Philip II began the work of establishing himself as hēgemṓn (Greek: ἡγεμών) of a league which according to Diodorus was to wage a campaign against the Persians for the sundry grievances Greece suffered in 480 and free the Greek cities of the western coast and islands from Achaemenid rule. In 336 he sent Parmenion, Amyntas, Andromenes, Attalus, and an army of 10,000 men into Anatolia to make preparations for an invasion. The Greek cities on the western coast of Anatolia revolted until the news arrived that Philip had been murdered and had been succeeded by his young son Alexander. The Macedonians were demoralized by Philip's death and were subsequently defeated near Magnesia by the Achaemenids under the command of the mercenary Memnon of Rhodes. Taking over the invasion project of Philip II, Alexander's army crossed the Hellespont in 334 BC with approximately 48,100 soldiers, 6,100 cavalry, and a fleet of 120 ships with crews numbering 38,000 drawn from Macedon and various Greek city states, mercenaries, and feudally raised soldiers from Thrace, Paionia, and Illyria. He showed his intent to conquer the entirety of the Persian Empire by throwing a spear into Asian soil and saying he accepted Asia as a gift from the gods. This also showed Alexander's eagerness to fight, in contrast to his father's preference for diplomacy. After an initial victory against Persian forces at the Battle of the Granicus, Alexander accepted the surrender of the Persian provincial capital and treasury of Sardis; he then proceeded along the Ionian coast, granting autonomy and democracy to the cities. Miletus, held by Achaemenid forces, required a delicate siege operation, with Persian naval forces nearby. Further south, at Halicarnassus, in Caria, Alexander successfully waged his first large-scale siege, eventually forcing his opponents, the mercenary captain Memnon of Rhodes and the Persian satrap of Caria, Orontobates, to withdraw by sea. Alexander left the government of Caria to a member of the Hecatomnid dynasty, Ada, who adopted Alexander. From Halicarnassus, Alexander proceeded into mountainous Lycia and the Pamphylian plain, asserting control over all coastal cities to deny the Persians naval bases. From Pamphylia onwards, the coast held no major ports and Alexander moved inland. At Termessos, Alexander humbled and did not storm the Pisidian city. At the ancient Phrygian capital of Gordium, Alexander "undid" the hitherto unsolvable Gordian Knot, a feat said to await the future "king of Asia". According to the story, Alexander proclaimed that it did not matter how the knot was undone, and hacked it apart with his sword. In spring 333 BC, Alexander crossed the Taurus into Cilicia. After a long pause due to an illness, he marched on towards Syria. Though outmanoeuvered by Darius's significantly larger army, he marched back to Cilicia, where he defeated Darius at Issus. Darius fled the battle, causing his army to collapse, and left behind his wife, his two daughters, his mother Sisygambis, and a fabulous treasure. He offered a peace treaty that included the lands he had already lost, and a ransom of 10,000 talents for his family. Alexander replied that since he was now king of Asia, it was he alone who decided territorial divisions. Alexander proceeded to take possession of Syria, and most of the coast of the Levant. In the following year, 332 BC, he was forced to attack Tyre, which he captured after a long and difficult siege. The men of military age were massacred and the women and children sold into slavery. When Alexander destroyed Tyre, most of the towns on the route to Egypt quickly capitulated. However, Alexander was met with resistance at Gaza. The stronghold was heavily fortified and built on a hill, requiring a siege. When "his engineers pointed out to him that because of the height of the mound it would be impossible... this encouraged Alexander all the more to make the attempt". After three unsuccessful assaults, the stronghold fell, but not before Alexander had received a serious shoulder wound. As in Tyre, men of military age were put to the sword, and the women and children were sold into slavery. Egypt was only one of a large number of territories taken by Alexander from the Persians. After his trip to Siwa, Alexander was crowned in the temple of Ptah at Memphis. It appears that the Egyptian people did not find it disturbing that he was a foreigner – nor that he was absent for virtually his entire reign. Alexander restored the temples neglected by the Persians and dedicated new monuments to the Egyptian gods. In the temple of Luxor, near Karnak, he built a chapel for the sacred barge. During his brief months in Egypt, he reformed the taxation system on the Greek models and organized the military occupation of the country, but in early 331 BC he left for Asia in pursuit of the Persians. Alexander advanced on Egypt in later 332 BC where he was regarded as a liberator. To legitimize taking power and be recognized as the descendant of the long line of pharaohs, Alexander made sacrifices to the gods at Memphis and went to consult the famous oracle of Amun-Ra at the Siwa Oasis in the Libyan desert, at which he was pronounced the son of the deity Amun. Henceforth, Alexander often referred to Zeus-Ammon as his true father, and after his death, currency depicted him adorned with horns, using the Horns of Ammon as a symbol of his divinity. The Greeks interpreted this message – one that the gods addressed to all pharaohs – as a prophecy. During his stay in Egypt, he founded Alexandria, which would become the prosperous capital of the Ptolemaic Kingdom after his death. Control of Egypt passed to Ptolemy I (son of Lagos), the founder of the Ptolemaic Dynasty (305–30 BC) after the death of Alexander. Leaving Egypt in 331 BC, Alexander marched eastward into Achaemenid Assyria in Upper Mesopotamia (now northern Iraq) and defeated Darius again at the Battle of Gaugamela. Darius once more fled the field, and Alexander chased him as far as Arbela. Gaugamela would be the final and decisive encounter between the two. Darius fled over the mountains to Ecbatana (modern Hamadan) while Alexander captured Babylon. Babylonian astronomical diaries say that "the king of the world, Alexander" sent his scouts with a message to the people of Babylon before entering the city: "I shall not enter your houses". From Babylon, Alexander went to Susa, one of the Achaemenid capitals, and captured its treasury. He sent the bulk of his army to the Persian ceremonial capital of Persepolis via the Persian Royal Road. Alexander himself took selected troops on the direct route to the city. He then stormed the pass of the Persian Gates (in the modern Zagros Mountains) which had been blocked by a Persian army under Ariobarzanes and then hurried to Persepolis before its garrison could loot the treasury. On entering Persepolis, Alexander allowed his troops to loot the city for several days. Alexander stayed in Persepolis for five months. During his stay, a fire broke out in the eastern palace of Xerxes I and spread to the rest of the city. Possible causes include a drunken accident or deliberate revenge for the burning of the Acropolis of Athens during the Second Persian War by Xerxes; Plutarch and Diodorus allege that Alexander's companion, the hetaera Thaïs, instigated and started the fire. Even as he watched the city burn, Alexander immediately began to regret his decision. Plutarch claims that he ordered his men to put out the fires but the flames had already spread to most of the city. Curtius claims that Alexander did not regret his decision until the next morning. Plutarch recounts an anecdote in which Alexander pauses and talks to a fallen statue of Xerxes as if it were a live person: Shall I pass by and leave you lying there because of the expeditions you led against Greece, or shall I set you up again because of your magnanimity and your virtues in other respects? Alexander then chased Darius, first into Media, and then Parthia. The Persian king no longer controlled his own destiny, and was taken prisoner by Bessus, his Bactrian satrap and kinsman. As Alexander approached, Bessus had his men fatally stab the Great King and then declared himself Darius's successor as Artaxerxes V, before retreating into Central Asia to launch a guerrilla campaign against Alexander. Alexander buried Darius's remains next to his Achaemenid predecessors in a regal funeral. He claimed that, while dying, Darius had named him as his successor to the Achaemenid throne. The Achaemenid Empire is normally considered to have fallen with Darius. However, as basic forms of community life and the general structure of government were maintained and resuscitated by Alexander under his own rule, he, in the words of the Iranologist Pierre Briant "may therefore be considered to have acted in many ways as the last of the Achaemenids." Alexander viewed Bessus as a usurper and set out to defeat him. This campaign, initially against Bessus, turned into a grand tour of central Asia. Alexander founded a series of new cities, all called Alexandria, including modern Kandahar in Afghanistan, and Alexandria Eschate ("The Furthest") in modern Tajikistan. The campaign took Alexander through Media, Parthia, Aria (West Afghanistan), Drangiana, Arachosia (South and Central Afghanistan), Bactria (North and Central Afghanistan), and Scythia. In 329 BC, Spitamenes, who held an undefined position in the satrapy of Sogdiana, betrayed Bessus to Ptolemy, one of Alexander's trusted companions, and Bessus was executed. However, at some point later when Alexander was on the Jaxartes dealing with an incursion by a horse nomad army, Spitamenes raised Sogdiana in revolt. Alexander personally defeated the Scythians at the Battle of Jaxartes and immediately launched a campaign against Spitamenes, defeating him in the Battle of Gabai. After the defeat, Spitamenes was killed by his own men, who then sued for peace. During this time, Alexander adopted some elements of Persian dress and customs at his court, notably the custom of proskynesis, either a symbolic kissing of the hand, or prostration on the ground, that Persians showed to their social superiors. This was one aspect of Alexander's broad strategy aimed at securing the aid and support of the Iranian upper classes. The Greeks however regarded the gesture of proskynesis as the province of deities and believed that Alexander meant to deify himself by requiring it. This cost him the sympathies of many of his countrymen, and he eventually abandoned it. During the long rule of the Achaemenids, the elite positions in many segments of the empire including the central government, the army, and the many satrapies were specifically reserved for Iranians and to a major degree, Persian noblemen. The latter were in many cases additionally connected through marriage alliances with the royal Achaemenid family. This created a problem for Alexander as to whether he had to make use of the various segments and people that had given the empire its solidity and unity for a lengthy period of time. Pierre Briant explains that Alexander realized that it was insufficient to merely exploit the internal contradictions within the imperial system as in Asia Minor, Babylonia or Egypt; he also had to (re)create a central government with or without the support of the Iranians. As early as 334 BC he demonstrated awareness of this, when he challenged incumbent King Darius III "by appropriating the main elements of the Achaemenid monarchy's ideology, particularly the theme of the king who protects the lands and the peasants". Alexander wrote a letter in 332 BC to Darius III, wherein he argued that he was worthier than Darius "to succeed to the Achaemenid throne". However, Alexander's eventual decision to burn the Achaemenid palace at Persepolis in conjunction with the major rejection and opposition of the "entire Persian people" made it impracticable for him to pose himself as Darius' legitimate successor. Against Bessus (Artaxerxes V) however, Briant adds, Alexander reasserted "his claim to legitimacy as the avenger of Darius III". A plot against his life was revealed, and one of his officers, Philotas, was executed for failing to alert Alexander. The death of the son necessitated the death of the father, and thus Parmenion, who had been charged with guarding the treasury at Ecbatana, was assassinated at Alexander's command, to prevent attempts at vengeance. Most infamously, Alexander personally killed the man who had saved his life at Granicus, Cleitus the Black, during a violent drunken altercation at Maracanda (modern day Samarkand in Uzbekistan), in which Cleitus accused Alexander of several judgmental mistakes and especially of having forgotten the Macedonian ways in favour of a corrupt oriental lifestyle. Later, in the Central Asian campaign, a second plot against his life was revealed. This one was instigated by his own royal pages. His official historian, Callisthenes of Olynthus, was implicated in the plot, and in the Anabasis of Alexander, Arrian states that Callisthenes and the pages were then tortured on the rack as punishment, and likely died soon after. It remains unclear if Callisthenes was actually involved in the plot, for prior to his accusation he had fallen out of favour by leading the opposition to the attempt to introduce proskynesis. When Alexander set out for Asia, he left his general Antipater, an experienced military and political leader, and part of Philip II's "Old Guard", in charge of Macedon. Alexander's sacking of Thebes ensured that Greece remained quiet during his absence. The one exception was a call to arms by Spartan king Agis III in 331 BC, whom Antipater defeated and killed in the battle of Megalopolis. Antipater referred the Spartans' punishment to the League of Corinth, which then deferred to Alexander, who chose to pardon them. There was also considerable friction between Antipater and Olympias, and each complained to Alexander about the other. In general, Greece enjoyed a period of peace and prosperity during Alexander's campaign in Asia. Alexander sent back vast sums from his conquest, which stimulated the economy and increased trade across his empire. However, Alexander's constant demands for troops and the migration of Macedonians throughout his empire depleted Macedon's strength, greatly weakening it in the years after Alexander, and ultimately led to its subjugation by Rome after the Third Macedonian War (171–168 BC). The conquest by Philip II of Pangaeum, and then of the island of Thasos between 356 and 342 BC brought rich gold and silver mines under Macedonian control. Alexander appears to have introduced a new coinage in Cilicia in Tarsus, after the Battle of Issus in 333 BC, which went on to become the main coinage of the empire. Alexander minted gold staters, silver tetradrachms and drachims, and various fractional bronze coins. The types of these coins remained constant in his empire. The gold series had the head of Athena on the obverse and a winged Nike (Victory) on the reverse. The silver coinage had a beardless head of Heracles wearing a lionskin headdress on the obverse and Zeus aetophoros ('eagle bearer') enthroned with a scepter in his left hand, on the reverse. There are both Greek and non-Greek aspects to this design. Heracles and Zeus were important deities for the Macedonians, with Heracles considered to be the ancestor of the Temenid dynasty and Zeus the patron of the main Macedonian sanctuary, Dium. The lion was also the symbolic animal of the Anatolian god Sandas, worshipped at Tarsus. The reverse design of Alexander's tetradrachms is closely modelled on the depiction of the god Baaltars (Baal of Tarsus), on the silver staters minted at Tarsus by the Persian satrap Mazaeus before Alexander's conquest. Alexander did not attempt to impose uniform imperial coinage throughout his new conquests. Persian coins continued to circulate in all the satrapies of the empire. After the death of Spitamenes and his marriage to Roxana (Raoxshna in Old Iranian) to cement relations with his new satrapies, Alexander turned to the Indian subcontinent. He invited the chieftains of the former satrapy of Gandhara (a region presently straddling eastern Afghanistan and northern Pakistan), to come to him and submit to his authority. Omphis (Indian name Ambhi), the ruler of Taxila, whose kingdom extended from the Indus to the Hydaspes (Jhelum), complied, but the chieftains of some hill clans, including the Aspasioi and Assakenoi sections of the Kambojas (known in Indian texts also as Ashvayanas and Ashvakayanas), refused to submit. Ambhi hastened to relieve Alexander of his apprehension and met him with valuable presents, placing himself and all his forces at his disposal. Alexander not only returned Ambhi his title and the gifts but he also presented him with a wardrobe of "Persian robes, gold and silver ornaments, 30 horses and 1,000 talents in gold". Alexander was emboldened to divide his forces, and Ambhi assisted Hephaestion and Perdiccas in constructing a bridge over the Indus where it bends at Hund, supplied their troops with provisions, and he received Alexander and his whole army in his capital city of Taxila, with every demonstration of friendship and the most liberal hospitality. On the subsequent advance of the Macedonian king, Taxiles accompanied him with a force of 5,000 men and took part in the Battle of the Hydaspes. After that victory, he was sent by Alexander in pursuit of Porus, to whom he was charged to offer favourable terms, but narrowly escaped losing his life at the hands of his old enemy. Subsequently, the two rivals were reconciled by the personal mediation of Alexander; Taxiles contributed zealously to the equipment of the fleet on the Hydaspes and was entrusted by Alexander with the government of the whole territory between that river and the Indus. A considerable accession of power was granted him after the death of Philip, son of Machatas, and he was allowed to retain his authority at the death of Alexander himself (323 BC), as well as in the subsequent partition of the provinces at Triparadisus, 321 BC. In the winter of 327/326 BC, Alexander personally led a campaign against the Aspasioi of the Kunar Valley, the Guraeans of the Guraeus Valley, and the Assakenoi of the Swat and Buner Valleys. A fierce contest ensued with the Aspasioi in which Alexander was wounded in the shoulder by a dart, but eventually the Aspasioi lost. Alexander then faced the Assakenoi who fought against him from the strongholds of Massaga, Ora, and Aornos. The fort of Massaga was reduced after days of bloody fighting in which Alexander was seriously wounded in the ankle. According to Curtius, "Not only did Alexander slaughter the entire population of Massaga, but also did he reduce its buildings to rubble." A similar slaughter followed at Ora. In the aftermath of Massaga and Ora, numerous Assakenians fled to the fortress of Aornos. Alexander followed close behind and captured the strategic hill-fort after four bloody days. After Aornos, Alexander crossed the Indus and won an epic battle against King Porus, who ruled a region lying between the Hydaspes and the Acesines (Chenab), in what is now the Punjab, in the Battle of the Hydaspes in 326 BC. Alexander was impressed by Porus's bravery and made him an ally. He appointed Porus as satrap, and added to Porus's territory land that he did not previously own, towards the south-east, up to the Hyphasis (Beas). Choosing a local helped him control these lands that were distant from Greece. Alexander founded two cities on opposite sides of the Hydaspes river, naming one Bucephala, in honour of his horse, who died around this time. The other was Nicaea (Victory), thought to be located at the site of modern-day Mong, Punjab. Philostratus the Elder in the Life of Apollonius of Tyana writes that in the army of Porus, there was an elephant who fought bravely against Alexander's army, and Alexander dedicated it to the Helios (Sun) and named it Ajax because he thought that such a great animal deserved a great name. The elephant had gold rings around its tusks and an inscription was on them written in Greek: "Alexander the son of Zeus dedicates Ajax to the Helios" (ΑΛΕΞΑΝΔΡΟΣ Ο ΔΙΟΣ ΤΟΝ ΑΙΑΝΤΑ ΤΩΙ ΗΛΙΩΙ). East of Porus's kingdom, near the Ganges River, was the Nanda Empire of Magadha, and further east, the Gangaridai Empire of Bengal region of the Indian subcontinent. Fearing the prospect of facing other large armies and exhausted by years of campaigning, Alexander's army mutinied at the Hyphasis River (Beas), refusing to march farther east. This river thus marks the easternmost extent of Alexander's conquests. As for the Macedonians, however, their struggle with Porus blunted their courage and stayed their further advance into India. For having had all they could do to repulse an enemy who mustered only twenty thousand infantry and two thousand horse, they violently opposed Alexander when he insisted on crossing the river Ganges also, the width of which, as they learned, was thirty-two furlongs [6.4 km], its depth one hundred fathoms [180 m], while its banks on the further side were covered with multitudes of men-at-arms and horsemen and elephants. For they were told that the kings of the Ganderites and Praesii were awaiting them with eighty thousand horsemen, two hundred thousand footmen, eight thousand chariots, and six thousand war elephants. Alexander tried to persuade his soldiers to march farther, but his general Coenus pleaded with him to change his opinion and return; the men, he said, "longed to again see their parents, their wives and children, their homeland". Alexander eventually agreed and turned south, marching along the Indus. Along the way his army conquered the Malhi (in modern-day Multan) and other Indian tribes; while besieging the Mallian citadel, Alexander suffered a near-fatal injury when an arrow penetrated his armor and entered his lung. Alexander sent much of his army to Carmania (modern southern Iran) with general Craterus, and commissioned a fleet to explore the Persian Gulf shore under his admiral Nearchus, while he led the rest back to Persia through the more difficult southern route along the Gedrosian Desert and Makran. Alexander reached Susa in 324 BC, but not before losing many men to the harsh desert. Discovering that many of his satraps and military governors had misbehaved in his absence, Alexander executed several of them as examples on his way to Susa. As a gesture of thanks, he paid off the debts of his soldiers, and announced that he would send over-aged and disabled veterans back to Macedon, led by Craterus. His troops misunderstood his intention and mutinied at the town of Opis. They refused to be sent away and criticized his adoption of Persian customs and dress and the introduction of Persian officers and soldiers into Macedonian units. After three days, unable to persuade his men to back down, Alexander gave Persians command posts in the army and conferred Macedonian military titles upon Persian units. The Macedonians quickly begged forgiveness, which Alexander accepted, and held a great banquet with several thousand of his men. In an attempt to craft a lasting harmony between his Macedonian and Persian subjects, Alexander held a mass marriage of his senior officers to Persian and other noblewomen at Susa, but few of those marriages seem to have lasted much beyond a year. Meanwhile, upon his return to Persia, Alexander learned that guards of the tomb of Cyrus the Great in Pasargadae had desecrated it, and swiftly executed them. Alexander admired Cyrus the Great, from an early age reading Xenophon's Cyropaedia, which described Cyrus's heroism in battle and governance as a king and legislator. During his visit to Pasargadae, Alexander ordered his architect Aristobulus to decorate the interior of the sepulchral chamber of Cyrus's tomb. Afterwards, Alexander travelled to Ecbatana to retrieve the bulk of the Persian treasure. There, his closest friend, Hephaestion, died of illness or poisoning. Hephaestion's death devastated Alexander and he ordered the preparation of an expensive funeral pyre in Babylon along with a decree for public mourning. Back in Babylon, Alexander planned a series of new campaigns, beginning with an invasion of Arabia, but he would not have a chance to realize them, as he died shortly after Hephaestion. On the evening of 29 May, Alexander organized a banquet for his army to celebrate the end of the campaign of India and the onset of the invasion of the Arabian Peninsula. There is a tradition that they would only start serious drinking after everyone was done with their meals, but the wine was usually heavily watered. Before his death, someone asked Alexander on who would be his designated successor should he die, he responded: "To the strongest one." He may have also added that there would be funeral games to be played after his death. On either 10 or 11 June 323 BC, Alexander died in the palace of Nebuchadnezzar II, in Babylon, at age 32. There are two different versions of Alexander's death, differing slightly in details. Plutarch's account is that roughly 14 days before his death, Alexander entertained admiral Nearchus and spent the night and next day drinking with Medius of Larissa. Alexander developed a fever, which worsened until he was unable to speak. The common soldiers, anxious about his health, were granted the right to file past him as he silently waved at them. In the second account, Diodorus recounts that Alexander was struck with pain after downing a large bowl of unmixed wine in honour of Heracles followed by 11 days of weakness; he did not develop a fever, instead dying after some agony. Arrian also mentioned this as an alternative, but Plutarch specifically denied this claim. Given the propensity of the Macedonian aristocracy to assassination, foul play featured in multiple accounts of his death. Diodorus, Plutarch, Arrian and Justin all mentioned the theory that Alexander was poisoned. Justin stated that Alexander was the victim of a poisoning conspiracy, Plutarch dismissed it as a fabrication, while both Diodorus and Arrian noted that they mentioned it only for the sake of completeness. The accounts were nevertheless fairly consistent in designating Antipater, recently removed as Macedonian viceroy, replaced by Craterus, as the head of the alleged plot. Perhaps taking his summons to Babylon as a death sentence and having seen the fate of Parmenion and Philotas, Antipater purportedly arranged for Alexander to be poisoned by his son Iollas, who was Alexander's wine-pourer. There was even a suggestion that Aristotle may have participated. The strongest argument against the poison theory is the fact that twelve days passed between the start of his illness and his death; such long-acting poisons were probably not available. However, in a 2003 BBC documentary investigating the death of Alexander, Leo Schep from the New Zealand National Poisons Centre proposed that the plant white hellebore (Veratrum album), which was known in antiquity, may have been used to poison Alexander. In a 2014 manuscript in the journal Clinical Toxicology, Schep suggested Alexander's wine was spiked with Veratrum album, and that this would produce poisoning symptoms that match the course of events described in the Alexander Romance. Veratrum album poisoning can have a prolonged course and it was suggested that if Alexander was poisoned, Veratrum album offers the most plausible cause. Another poisoning explanation put forward in 2010 proposed that the circumstances of his death were compatible with poisoning by water of the river Styx (modern-day Mavroneri in Arcadia, Greece) that contained calicheamicin, a dangerous compound produced by bacteria. Several natural causes (diseases) have been suggested, including malaria and typhoid fever. A 1998 article in the New England Journal of Medicine attributed his death to typhoid fever complicated by bowel perforation and ascending paralysis. A 2004 analysis suggested pyogenic (infectious) spondylitis or meningitis. Other illnesses fit the symptoms, including acute pancreatitis, West Nile virus, and Guillain-Barré syndrome. Natural-cause theories also tend to emphasize that Alexander's health may have been in general decline after years of heavy drinking and severe wounds. The anguish that Alexander felt after Hephaestion's death may also have contributed to his declining health. Alexander's body was laid in a gold anthropoid sarcophagus that was filled with honey, which was in turn placed in a gold casket. According to Aelian, a seer called Aristander foretold that the land where Alexander was laid to rest "would be happy and unvanquishable forever". Perhaps more likely, the successors may have seen possession of the body as a symbol of legitimacy, since burying the prior king was a royal prerogative. While Alexander's funeral cortege was on its way to Macedon, Ptolemy seized it and took it temporarily to Memphis. His successor, Ptolemy II Philadelphus, transferred the sarcophagus to Alexandria, where it remained until at least late antiquity. Ptolemy IX Lathyros, one of Ptolemy's final successors, replaced Alexander's sarcophagus with a glass one so he could convert the original to coinage. The 2014 discovery of an enormous tomb in northern Greece, at Amphipolis, dating from the time of Alexander the Great has given rise to speculation that its original intent was to be the burial place of Alexander. This would fit with the intended destination of Alexander's funeral cortege. However, the memorial was found to be dedicated to the dearest friend of Alexander the Great, Hephaestion. Pompey, Julius Caesar and Augustus all visited the tomb in Alexandria where Augustus, allegedly, accidentally knocked the nose off. Caligula was said to have taken Alexander's breastplate from the tomb for his own use. Around AD 200, Emperor Septimius Severus closed Alexander's tomb to the public. His son and successor, Caracalla, a great admirer, visited the tomb during his own reign. After this, details on the fate of the tomb are hazy. The so-called "Alexander Sarcophagus", discovered near Sidon and now in the Istanbul Archaeology Museum, is so named not because it was thought to have contained Alexander's remains, but because its bas-reliefs depict Alexander and his companions fighting the Persians and hunting. It was originally thought to have been the sarcophagus of Abdalonymus (died 311 BC), the king of Sidon appointed by Alexander immediately following the battle of Issus in 331. However, in 1969, it was suggested by Karl Schefold that it may date from earlier than Abdalonymus's death. Demades likened the Macedonian army, after the death of Alexander, to the blinded Cyclops due to the many random and disorderly movements that it made. In addition, Leosthenes also likened the anarchy between the generals, after Alexander's death, to the blinded Cyclops "who after he had lost his eye went feeling and groping about with his hands before him, not knowing where to lay them". Alexander's death was so sudden that when reports of his death reached Greece, they were not immediately believed. Alexander had no obvious or legitimate heir, his son Alexander IV by Roxane being born after Alexander's death. According to Diodorus, Alexander's companions asked him on his deathbed to whom he bequeathed his kingdom; his laconic reply was "tôi kratistôi"—"to the strongest". Another theory is that his successors wilfully or erroneously misheard "tôi Kraterôi"—"to Craterus", the general leading his Macedonian troops home and newly entrusted with the regency of Macedonia. Arrian and Plutarch claimed that Alexander was speechless by this time, implying that this was an apocryphal story. Diodorus, Curtius and Justin offered the more plausible story that Alexander passed his signet ring to Perdiccas, a bodyguard and leader of the companion cavalry, in front of witnesses, thereby nominating him. Perdiccas initially did not claim power, instead suggesting that Roxane's baby would be king, if male, with himself, Craterus, Leonnatus, and Antipater as guardians. However, the infantry, under the command of Meleager, rejected this arrangement since they had been excluded from the discussion. Instead, they supported Alexander's half-brother Philip Arrhidaeus. Eventually, the two sides reconciled, and after the birth of Alexander IV, he and Philip III were appointed joint kings, albeit in name only. Dissension and rivalry soon affected the Macedonians. The satrapies handed out by Perdiccas at the Partition of Babylon became power bases each general used to bid for power. After the assassination of Perdiccas in 321 BC, Macedonian unity collapsed, and 40 years of war between "The Successors" (Diadochi) ensued before the Hellenistic world settled into three stable power blocs: Ptolemaic Egypt, Seleucid Syria and East, and Antigonid Macedonia. In the process, both Alexander IV and Philip III were murdered. Diodorus stated that Alexander had given detailed written instructions to Craterus some time before his death, which are known as Alexander's "last plans". Craterus started to carry out Alexander's commands, but the successors chose not to further implement them, on the grounds they were impractical and extravagant. Furthermore, Perdiccas had read the notebooks containing Alexander's last plans to the Macedonian troops in Babylon, who voted not to carry them out. According to Diodorus, Alexander's last plans called for military expansion into the southern and western Mediterranean, monumental constructions, and the intermixing of Eastern and Western populations. It included: Construction of 1,000 ships larger than triremes, along with harbours and a road running along the African coast all the way to the Pillars of Hercules, to be used for an invasion of Carthage and the western Mediterranean; Erection of great temples in Delos, Delphi, Dodona, Dium, Amphipolis, all costing 1,500 talents, and a monumental temple to Athena at Troy Amalgamation of small settlements into larger cities ("synoecisms") and the "transplant of populations from Asia to Europe and in the opposite direction from Europe to Asia, in order to bring the largest continent to common unity and to friendship by means of intermarriage and family ties" Construction of a monumental tomb for his father Philip, "to match the greatest of the pyramids of Egypt" Conquest of Arabia Circumnavigation of Africa The enormous scale of these plans has led many scholars to doubt their historicity. Ernst Badian argued that they were exaggerated by Perdiccas in order to ensure that the Macedonian troops voted not to carry them out. Other scholars have proposed that they were invented by later authors within the tradition of the Alexander Romance. Alexander perhaps earned the epithet "the Great" due to his unparalleled success as a military commander; he never lost a battle, despite typically being outnumbered. This was due to use of terrain, phalanx and cavalry tactics, bold strategy, and the fierce loyalty of his troops. The Macedonian phalanx, armed with the sarissa, a spear 6 metres (20 ft) long, had been developed and perfected by Philip II through rigorous training, and Alexander used its speed and manoeuvrability to great effect against larger but more disparate Persian forces. Alexander also recognized the potential for disunity among his diverse army, which employed various languages and weapons. He overcame this by being personally involved in battle, in the manner of a Macedonian king. In his first battle in Asia, at Granicus, Alexander used only a small part of his forces, perhaps 13,000 infantry with 5,000 cavalry, against a much larger Persian force of 40,000. Alexander placed the phalanx at the center and cavalry and archers on the wings, so that his line matched the length of the Persian cavalry line, about 3 km (1.86 mi). By contrast, the Persian infantry was stationed behind its cavalry. This ensured that Alexander would not be outflanked, while his phalanx, armed with long pikes, had a considerable advantage over the Persians' scimitars and javelins. Macedonian losses were negligible compared to those of the Persians. At Issus in 333 BC, his first confrontation with Darius, he used the same deployment, and again the central phalanx pushed through. Alexander personally led the charge in the center, routing the opposing army. At the decisive encounter with Darius at Gaugamela, Darius equipped his chariots with scythes on the wheels to break up the phalanx and equipped his cavalry with pikes. Alexander arranged a double phalanx, with the center advancing at an angle, parting when the chariots bore down and then reforming. The advance was successful and broke Darius's center, causing the latter to flee once again. When faced with opponents who used unfamiliar fighting techniques, such as in Central Asia and India, Alexander adapted his forces to his opponents' style. Thus, in Bactria and Sogdiana, Alexander successfully used his javelin throwers and archers to prevent outflanking movements, while massing his cavalry at the center. In India, confronted by Porus's elephant corps, the Macedonians opened their ranks to envelop the elephants and used their sarissas to strike upwards and dislodge the elephants' handlers. Historical sources frequently give conflicting accounts of Alexander's appearance, and the earliest sources are the most scant in their detail. During his lifetime, Alexander carefully curated his image by commissioning works from famous and great artists of the time. This included commissioning sculptures by Lysippos, paintings by Apelles and gem engravings by Pyrgoteles. Ancient authors recorded that Alexander was so pleased with portraits of himself created by Lysippos that he forbade other sculptors from crafting his image; scholars today, however, find the claim dubious. Nevertheless, Andrew Stewart highlights the fact that artistic portraits, not least because of who they are commissioned by, are always partisan, and that artistic portrayals of Alexander "seek to legitimize him (or, by extension, his Successors), to interpret him to their audiences, to answer their critiques, and to persuade them of his greatness", and thus should be considered within a framework of "praise and blame", in the same way sources such as praise poetry are. Despite those caveats, Lysippos's sculpture, famous for its naturalism, as opposed to a stiffer, more static pose, is thought to be the most faithful depiction. Curtius Rufus, a Roman historian from the first century AD, who wrote the Histories of Alexander the Great, gives this account of Alexander sitting on the throne of Darius III: Then Alexander seating himself on the royal throne, which was far too high for his bodily stature. Therefore, since his feet did not reach its lowest step, one of the royal pages placed a table under his feet. Both Curtius and Diodorus report a story that when Darius III's mother, Sisygambis, first met Alexander and Hephaestion, she assumed that the latter was Alexander because he was the taller and more handsome of the two. The Greek biographer Plutarch (c. 45 – c. 120 AD) discusses the accuracy of his depictions: The outward appearance of Alexander is best represented by the statues of him which Lysippus made, and it was by this artist alone that Alexander himself thought it fit that he should be modelled. For those peculiarities which many of his successors and friends afterwards tried to imitate, namely, the poise of the neck, which was bent slightly to the left, and the melting glance of his eyes, this artist has accurately observed. Apelles, however, in painting him as wielder of the thunder-bolt, did not reproduce his complexion, but made it too dark and swarthy. Whereas he was of a fair colour, as they say, and his fairness passed into ruddiness on his breast particularly, and in his face. Moreover, that a very pleasant odour exhaled from his skin and that there was a fragrance about his mouth and all his flesh, so that his garments were filled with it, this we have read in the Memoirs of Aristoxenus. Historians have understood the detail of the pleasant fragrance attributed to Alexander as stemming from a belief in ancient Greece that pleasant scents are characteristic of gods and heroes. The Alexander Mosaic and contemporary coins portray Alexander with "a straight nose, a slightly protruding jaw, full lips and eyes deep set beneath a strongly pronounced forehead". He is also described as having a slight upward tilt of his head to the left. The ancient historian Aelian (c. 175 – c. 235 AD), in his Varia Historia (12.14), describes Alexander's hair color as "ξανθὴν" (xanthín), which at the time, could mean yellowish, brownish or reddish. It is sometimes claimed that Alexander had one blue and one brown eye, referring to the Alexander Romance, which is however a fictional account that also claims Alexander "had sharp teeth like fangs" and "did not look like Philip or Olympias". Reconstruction, based on remaining traces of paint of the original polychromy on his sarcophagus, indicates that he was depicted with brown eyes and chestnut brown hair. Both of Alexander's parents encouraged his ambitions. His father Philip was probably Alexander's most immediate and influential role model, as the young Alexander watched him campaign practically every year, winning victory after victory while ignoring severe wounds. Alexander's relationship with his father "forged" the competitive side of his personality; he had a need to outdo his father, illustrated by his reckless behavior in battle. While Alexander worried that his father would leave him "no great or brilliant achievement to be displayed to the world", he also downplayed his father's achievements to his companions. Alexander's mother Olympia similarly had huge ambitions, and encouraged her son to believe it was his destiny to conquer the Persian Empire. She instilled a sense of destiny in him, and Plutarch tells how his ambition "kept his spirit serious and lofty in advance of his years". According to Plutarch, Alexander also had a violent temper and rash, impulsive nature, which could influence his decision making. Although Alexander was stubborn and did not respond well to orders from his father, he was open to reasoned debate. He had a calmer side—perceptive, logical, and calculating. He had a great desire for knowledge, a love for philosophy, and was an avid reader. This was no doubt in part due to Aristotle's tutelage; Alexander was intelligent and quick to learn. His intelligent and rational side was amply demonstrated by his ability and success as a general. He had great self-restraint in "pleasures of the body", in contrast with his lack of self-control with alcohol. Alexander was erudite and patronized both arts and sciences. However, he had little interest in sports or the Olympic Games (unlike his father), seeking only the Homeric ideals of honour (timê) and glory (kudos). He had great charisma and force of personality, characteristics which made him a great leader. His unique abilities were further demonstrated by the inability of any of his generals to unite Macedonia and retain the Empire after his death—only Alexander had the ability to do so. During his final years, and especially after the death of Hephaestion, Alexander began to exhibit signs of megalomania and paranoia. His extraordinary achievements, coupled with his own ineffable sense of destiny and the flattery of his companions, may have combined to produce this effect. His delusions of grandeur are readily visible in his will and in his desire to conquer the world, in as much as he is by various sources described as having boundless ambition, an epithet, the meaning of which has descended into a historical cliché. He appears to have believed himself a deity, or at least sought to deify himself. Olympias always insisted to him that he was the son of Zeus, a theory apparently confirmed to him by the oracle of Amun at Siwa. He began to identify himself as the son of Zeus-Ammon. Alexander adopted elements of Persian dress and customs at court, notably proskynesis, which was one aspect of Alexander's broad strategy aimed at securing the aid and support of the Iranian upper classes; however the practise of proskynesis was disapproved by the Macedonians, and they were unwilling to perform it. This behaviour cost him the sympathies of many of his countrymen. Alexander also was a pragmatic ruler who understood the difficulties of ruling culturally disparate peoples, many of whom lived in societies where the king was treated as divine. Thus, rather than megalomania, his behaviour may have been a practical attempt at strengthening his rule and keeping his empire together. Alexander married three times: Roxana, daughter of the Sogdian nobleman Oxyartes of Bactria, out of love; and the Persian princesses Stateira and Parysatis, the former a daughter of Darius III and the latter a daughter of Artaxerxes III, for political reasons. He apparently had two sons, Alexander IV of Macedon by Roxana and, possibly, Heracles of Macedon from his mistress Barsine. He lost another child when Roxana miscarried at Babylon. Alexander also had a close relationship with his friend, general, and bodyguard Hephaestion, the son of a Macedonian noble. Hephaestion's death devastated Alexander. This event may have contributed to Alexander's failing health and detached mental state during his final months. Alexander's sexuality has been the subject of speculation and controversy in modern times. The Roman era writer Athenaeus says, based on the scholar Dicaearchus, who was Alexander's contemporary, that the king "was quite excessively keen on boys", and that Alexander kissed the eunuch Bagoas in public. This episode is also told by Plutarch, probably based on the same source. None of Alexander's contemporaries, however, are known to have explicitly described Alexander's relationship with Hephaestion as sexual, though the pair was often compared to Achilles and Patroclus, who are often interpreted as a couple. Aelian writes of Alexander's visit to Troy where "Alexander garlanded the tomb of Achilles, and Hephaestion that of Patroclus, the latter hinting that he was a beloved of Alexander, in just the same way as Patroclus was of Achilles." Some modern historians (e.g., Robin Lane Fox) believe not only that Alexander's youthful relationship with Hephaestion was sexual, but also that their sexual contacts may have continued into adulthood, which went against the social norms of at least some Greek cities, such as Athens, though some modern researchers have tentatively proposed that Macedonia (or at least the Macedonian court) may have been more tolerant of homosexuality between adults. Peter Green argues that there is little evidence in ancient sources that Alexander had much sexual interest in women; he did not produce an heir until the very end of his life. However, Ogden calculates that Alexander, who impregnated his partners thrice in eight years, had a higher matrimonial record than his father at the same age. Two of these pregnancies—Stateira's and Barsine's—are of dubious legitimacy. According to Diodorus Siculus, Alexander accumulated a harem in the style of Persian kings, but he used it rather sparingly, "not wishing to offend the Macedonians", showing great self-control in "pleasures of the body". Nevertheless, Plutarch described how Alexander was infatuated by Roxana while complimenting him on not forcing himself on her. Green suggested that, in the context of the period, Alexander formed quite strong friendships with women, including Ada of Caria, who adopted him, and even Darius's mother Sisygambis, who supposedly died from grief upon hearing of Alexander's death. Alexander's legacy extended beyond his military conquests, and his reign marked a turning point in European and Asian history. His campaigns greatly increased contacts and trade between East and West, and vast areas to the east were significantly exposed to Greek civilization and influence. Some of the cities he founded became major cultural centers, many surviving into the 21st century. His chroniclers recorded valuable information about the areas through which he marched, while the Greeks themselves got a sense of belonging to a world beyond the Mediterranean. Alexander's most immediate legacy was the introduction of Macedonian rule to huge new swathes of Asia. At the time of his death, Alexander's empire covered some 5,200,000 km2 (2,000,000 sq mi), and was the largest state of its time. Many of these areas remained in Macedonian hands or under Greek influence for the next 200–300 years. The successor states that emerged were, at least initially, dominant forces, and these 300 years are often referred to as the Hellenistic period. The eastern borders of Alexander's empire began to collapse even during his lifetime. However, the power vacuum he left in the northwest of the Indian subcontinent directly gave rise to one of the most powerful Indian dynasties in history, the Maurya Empire. Taking advantage of this power vacuum, Chandragupta Maurya (referred to in Greek sources as "Sandrokottos"), of relatively humble origin, took control of the Punjab, and with that power base proceeded to conquer the Nanda Empire. Over the course of his conquests, Alexander founded many cities that bore his name, most of them east of the Tigris. The first, and greatest, was Alexandria in Egypt, which would become one of the leading Mediterranean cities. The cities' locations reflected trade routes as well as defensive positions. At first, the cities must have been inhospitable, little more than defensive garrisons. Following Alexander's death, many Greeks who had settled there tried to return to Greece. However, a century or so after Alexander's death, many of the Alexandrias were thriving, with elaborate public buildings and substantial populations that included both Greek and local peoples. In 334 BC, Alexander the Great donated funds for the completion of the new temple of Athena Polias in Priene, in modern-day western Turkey. An inscription from the temple, now housed in the British Museum, declares: "King Alexander dedicated [this temple] to Athena Polias." This inscription is one of the few independent archaeological discoveries confirming an episode from Alexander's life. The temple was designed by Pytheos, one of the architects of the Mausoleum at Halicarnassus. Libanius wrote that Alexander founded the temple of Zeus Bottiaios (Ancient Greek: Βοττιαίου Δῖός), in the place where later the city of Antioch was built. Suda wrote that Alexander built a big temple to Sarapis. In 2023, British Museum experts have suggested the possibility that a Greek temple at Girsu in Iraq, was founded by Alexander. According to the researchers, recent discoveries suggest that "this site honours Zeus and two divine sons. The sons are Heracles and Alexander." Hellenization was coined by the German historian Johann Gustav Droysen to denote the spread of Greek language, culture, and population into the former Persian empire after Alexander's conquest. This process can be seen in such great Hellenistic cities as Alexandria, Antioch and Seleucia (south of modern Baghdad). Alexander sought to insert Greek elements into Persian culture and to hybridize Greek and Persian culture, homogenizing the populations of Asia and Europe. Although his successors explicitly rejected such policies, Hellenization occurred throughout the region, accompanied by a distinct and opposite 'Orientalization' of the successor states. The core of the Hellenistic culture promulgated by the conquests was essentially Athenian. The close association of men from across Greece in Alexander's army directly led to the emergence of the largely Attic-based "koine", or "common" Greek dialect. Koine spread throughout the Hellenistic world, becoming the lingua franca of Hellenistic lands, and eventually the ancestor of modern Greek. Furthermore, town planning, education, local government, and art current in the Hellenistic period were all based on Classical Greek ideals, evolving into distinct new forms commonly grouped as Hellenistic. Also, the New Testament was written in the Koine Greek language. Aspects of Hellenistic culture were still evident in the traditions of the Byzantine Empire in the mid-15th century. Some of the most pronounced effects of Hellenization can be seen in Afghanistan and India, in the region of the relatively late-rising Greco-Bactrian Kingdom (250–125 BC) (in modern Afghanistan, Pakistan, and Tajikistan) and the Indo-Greek Kingdom (180 BC – 10 AD) in modern Afghanistan and India. On the Silk Road trade routes, Hellenistic culture hybridized with Iranian and Buddhist cultures. The cosmopolitan art and mythology of Gandhara (a region spanning the upper confluence of the Indus, Swat and Kabul rivers in modern Pakistan) of the ~3rd century BC to the ~5th century AD are most evident of the direct contact between Hellenistic civilization and South Asia, as are the Edicts of Ashoka, which directly mention the Greeks within Ashoka's dominion as converting to Buddhism and the reception of Buddhist emissaries by Ashoka's contemporaries in the Hellenistic world. The resulting syncretism known as Greco-Buddhism influenced the development of Buddhism and created a culture of Greco-Buddhist art. These Greco-Buddhist kingdoms sent some of the first Buddhist missionaries to China, Sri Lanka and Hellenistic Asia and Europe (Greco-Buddhist monasticism). Some of the first and most influential figurative portrayals of The Buddha appeared at this time, perhaps modelled on Greek statues of Apollo in the Greco-Buddhist style. Several Buddhist traditions may have been influenced by the ancient Greek religion: the concept of Boddhisatvas is reminiscent of Greek divine heroes, and some Mahayana ceremonial practices (burning incense, gifts of flowers, and food placed on altars) are similar to those practised by the ancient Greeks; however, similar practices were also observed amongst the native Indic culture. One Greek king, Menander I, probably became Buddhist, and was immortalized in Buddhist literature as 'Milinda'. The process of Hellenization also spurred trade between the east and west. For example, Greek astronomical instruments dating to the 3rd century BC were found in the Greco-Bactrian city of Ai Khanoum in modern-day Afghanistan, while the Greek concept of a spherical Earth surrounded by the spheres of planets eventually supplanted the long-standing Indian cosmological belief of a disc consisting of four continents grouped around a central mountain (Mount Meru) like the petals of a flower. The Yavanajataka (lit. Greek astronomical treatise) and Paulisa Siddhanta texts depict the influence of Greek astronomical ideas on Indian astronomy. Following the conquests of Alexander the Great in the east, Hellenistic influence on Indian art was far-reaching. In architecture, a few examples of the Ionic order can be found as far as Pakistan with the Jandial temple near Taxila. Several examples of capitals displaying Ionic influences can be seen as far as Patna, especially with the Pataliputra capital, dated to the 3rd century BC. The Corinthian order is also heavily represented in the art of Gandhara, especially through Indo-Corinthian capitals. Alexander and his exploits were admired by many Romans, especially generals, who wanted to associate themselves with his achievements. Polybius began his Histories by reminding Romans of Alexander's achievements, and thereafter Roman leaders saw him as a role model. Pompey the Great adopted the epithet "Magnus" and even Alexander's anastole-type haircut, and searched the conquered lands of the east for Alexander's 260-year-old cloak, which he then wore as a sign of greatness. Julius Caesar dedicated a Lysippean equestrian bronze statue, but replaced Alexander's head with his own, while Octavian visited Alexander's tomb in Alexandria and temporarily changed his seal from a sphinx to Alexander's profile. The emperor Trajan also admired Alexander, as did Nero and Caracalla. The Macriani, a Roman family that in the person of Macrinus briefly ascended to the imperial throne, kept images of Alexander on their persons, either on jewellery or embroidered into their clothes. On the other hand, some Roman writers, particularly Republican figures, used Alexander as a cautionary tale of how autocratic tendencies can be kept in check by republican values. Alexander was used by these writers as an example of ruler values such as amicitia (friendship) and clementia (clemency), but also iracundia (anger) and cupiditas gloriae (over-desire for glory). Emperor Julian in his satire called "The Caesars", describes a contest between the previous Roman emperors, with Alexander the Great called in as an extra contestant, in the presence of the assembled gods. The Itinerarium Alexandri is a 4th-century Latin description of Alexander the Great's campaigns. Julius Caesar went to serve his quaestorship in Hispania after his wife's funeral, in the spring or early summer of 69 BC. While there, he encountered a statue of Alexander the Great, and realised with dissatisfaction that he was now at an age when Alexander had the world at his feet, while he had achieved comparatively little. Pompey posed as the "new Alexander" since he was his boyhood hero. After Caracalla concluded his campaign against the Alamanni, it became evident that he was inordinately preoccupied with Alexander the Great. He began openly mimicking Alexander in his personal style. In planning his invasion of the Parthian Empire, Caracalla decided to arrange 16,000 of his men in Macedonian-style phalanxes, despite the Roman army having made the phalanx an obsolete tactical formation. The historian Christopher Matthew mentions that the term Phalangarii has two possible meanings, both with military connotations. The first refers merely to the Roman battle line and does not specifically mean that the men were armed with pikes, and the second bears similarity to the 'Marian Mules' of the late Roman Republic who carried their equipment suspended from a long pole, which were in use until at least the 2nd century AD. As a consequence, the Phalangarii of Legio II Parthica may not have been pikemen, but rather standard battle line troops or possibly Triarii. Caracalla's mania for Alexander went so far that Caracalla visited Alexandria while preparing for his Persian invasion and persecuted philosophers of the Aristotelian school based on a legend that Aristotle had poisoned Alexander. This was a sign of Caracalla's increasingly erratic behaviour. But this mania for Alexander, strange as it was, was overshadowed by subsequent events in Alexandria. In 39, Caligula performed a spectacular stunt by ordering a temporary floating bridge to be built using ships as pontoons, stretching for over two miles from the resort of Baiae to the neighbouring port of Puteoli. It was said that the bridge was to rival the Persian king Xerxes' pontoon bridge crossing of the Hellespont. Caligula, who could not swim, then proceeded to ride his favourite horse Incitatus across, wearing the breastplate of Alexander the Great. This act was in defiance of a prediction by Tiberius's soothsayer Thrasyllus of Mendes that Caligula had "no more chance of becoming emperor than of riding a horse across the Bay of Baiae". The diffusion of Greek culture and language cemented by Alexander's conquests in West Asia and North Africa served as a "precondition" for the later Roman expansion into these territories and entire basis for the Byzantine Empire, according to Errington. Alexander wrote and received numerous letters, but no originals survive. A few official letters addressed to the Greek cities survive in copies inscribed in stone and the content of others is sometimes reported in historical sources. These only occasionally quote the letters and it is an open question how reliable such quotations are. Several fictitious letters, some perhaps based on actual letters, made their way into the Romance tradition. Many of the legends about Alexander derive from his own lifetime, probably encouraged by Alexander himself. His court historian Callisthenes portrayed the sea in Cilicia as drawing back from him in proskynesis. Writing shortly after Alexander's death, Onesicritus invented a tryst between Alexander and Thalestris, queen of the mythical Amazons. He reportedly read this passage to his patron King Lysimachus, who had been one of Alexander's generals and who quipped, "I wonder where I was at the time." In the first centuries after Alexander's death, probably in Alexandria, a quantity of the legendary material coalesced into a text known as the Alexander Romance, later falsely ascribed to Callisthenes and therefore known as Pseudo-Callisthenes. This text underwent over one hundred recensions, translations, and derivations throughout the Islamic and European worlds in premodern times, containing many dubious stories, and was translated into twenty-five languages, for example Middle Persian, Syriac and Arabic. Alexander the Great's accomplishments and legacy have been depicted in many cultures. Alexander has featured in both high and popular culture, beginning from his own era to the present day. The Alexander Romance, in particular, has had a significant impact on portrayals of Alexander in later cultures, from Persian to medieval European, to modern Greek. Alexander features prominently in modern Greek folklore, more than any other ancient figure. The colloquial form of his name in modern Greek ("O Megalexandros") is a household name, and he is the only ancient hero to appear in the Karagiozis shadow play. One well-known fable among Greek seamen involves a solitary mermaid who would grasp a ship's prow during a storm and ask the captain, "Is King Alexander alive?" The answer should be "He is alive and well and rules the world!" causing the mermaid to vanish and the sea to calm. Any other answer would cause the mermaid to turn into a raging Gorgon who would drag the ship to the bottom of the sea, all hands aboard. In pre-Islamic Middle Persian (Zoroastrian) literature, Alexander is referred to by the epithet gujastak, meaning "accursed", and is accused of destroying temples and burning the sacred texts of Zoroastrianism. In Islamic Persia, under the influence of the Alexander Romance (in Persian: اسکندرنامه Iskandarnameh), a more positive portrayal of Alexander emerges. Firdausi's Shahnameh ("The Book of Kings") includes Alexander in a line of legitimate Persian shahs, a mythical figure who explored the far reaches of the world in search of the Fountain of Youth. In the Shahnameh, Alexander's first journey is to Mecca to pray at the Kaaba. Alexander was depicted as performing a Hajj (pilgrimage to Mecca) many times in subsequent Islamic art and literature. Later Persian writers associate him with philosophy, portraying him at a symposium with figures such as Socrates, Plato and Aristotle, in search of immortality. The figure of Dhu al-Qarnayn (Arabic: ذو القرنين; lit. "The Two-Horned One") is believed by the majority of modern researchers of the Qur'an as well as Islamic commentators to be a reference to Alexander. The figure is also believed by scholars to be based on later legends of Alexander. In this tradition, he was a heroic figure who built a wall to defend against the nations of Gog and Magog. He also travelled the known world in search of the Water of Life and Immortality, eventually becoming a prophet. The Syriac version of the Alexander Romance portrays him as an ideal Christian world conqueror who prayed to "the one true God". In Egypt, Alexander was portrayed as the son of Nectanebo II, the last pharaoh before the Persian conquest. His defeat of Darius was depicted as Egypt's salvation, "proving" Egypt was still ruled by an Egyptian. According to Josephus, Alexander was shown the Book of Daniel when he entered Jerusalem, which described a mighty Greek king who would conquer the Persian Empire. This is cited as a reason for sparing Jerusalem. In Hindi and Urdu, the name "Sikandar", derived from the Persian name for Alexander, denotes a rising young talent, and the Delhi Sultanate ruler Alauddin Khalji stylized himself as "Sikandar-i-Sani" (the Second Alexander the Great). In medieval India, Turkic and Afghan sovereigns from the Iranian-cultured region of Central Asia brought positive cultural connotations of Alexander to the Indian subcontinent, resulting in the efflorescence of Sikandernameh (Alexander Romances) written by Indo-Persian poets such as Amir Khusrau and the prominence of Alexander the Great as a popular subject in Mughal-era Persian miniatures. In medieval Europe, Alexander the Great was revered as a member of the Nine Worthies; a group of heroes whose lives were believed to encapsulate all the ideal qualities of chivalry. During the first Italian campaign of the French Revolutionary Wars, in a question from Bourrienne, asking whether he gave his preference to Alexander or Caesar, Napoleon said that he places Alexander The Great in the first rank, the main reason being his campaign on Asia. In the Greek Anthology, there are poems referring to Alexander. Throughout time, art objects related to Alexander were being created. In addition to speech works, sculptures and paintings, in modern times Alexander is still the subject of musical and cinematic works. The song 'Alexander the Great' by the British heavy metal band Iron Maiden is indicative. Some films that have been shot with the theme of Alexander are: Sikandar (1941), an Indian production directed by Sohrab Modi about the conquest of India by Alexander Alexander the Great (1956), produced by MGM and starring Richard Burton Sikandar-e-Azam (1965), an Indian production directed by Kedar Kapoor Alexander (2004), directed by Oliver Stone, starring Colin Farrell There are also many references to other movies and TV series. Newer novels about Alexander are: The trilogy "Alexander the Great" by Valerio Massimo Manfredi consisting of "The son of the dream", "The sand of Amon", and "The ends of the world". The trilogy of Mary Renault consisting of "Fire from Heaven", "The Persian Boy" and "Funeral Games". The Virtues of War, about Alexander the Great (2004), ISBN 978-0-385-50099-9 and "* The Afghan Campaign, about Alexander the Great's conquests in Afghanistan (2006), ISBN 978-0-385-51641-9" by Steven Pressfield. Irish playwright Aubrey Thomas de Vere wrote Alexander the Great, a Dramatic Poem. Apart from a few inscriptions and fragments, texts written by people who actually knew Alexander or who gathered information from men who served with Alexander were all lost. Contemporaries who wrote accounts of his life included Alexander's campaign historian Callisthenes, Alexander's generals; Ptolemy and Nearchus, Aristobulus, a junior officer on the campaigns, and Onesicritus, Alexander's chief helmsman. Their works are lost, but later works based on these original sources have survived. The earliest of these is Diodorus Siculus (1st century BC), followed by Quintus Curtius Rufus (mid-to-late 1st century AD), Arrian (1st to 2nd century AD), the biographer Plutarch (1st to 2nd century AD), and finally Justin, whose work dated as late as the 4th century. Of these, Arrian is generally considered the most reliable, given that he used Ptolemy and Aristobulus as his sources, closely followed by Diodorus. Alexander the Great in Islamic tradition Ancient Macedonian army Bucephalus Chronology of European exploration of Asia Horns of Alexander List of biblical figures identified in extra-biblical sources List of people known as The Great Gates of Alexander Military tactics of Alexander the Great Ptolemaic cult of Alexander the Great Theories about Alexander the Great in the Quran Delamarche, Félix (1833). The Empire and Expeditions of Alexander the Great (Map). Romm, James; Cartledge, Paul. "Two Great Historians on Alexander the Great". Forbes (conversations). Part 1, Part 2, Part 3, Part 4, Part 5, Part 6. Alexander the Great at Curlie Alexander the Great: An annotated list of primary sources. Livius. Archived from the original on 4 December 2016. Retrieved 26 March 2020. "The Elusive Tomb of Alexander the Great". Archæology. Archived from the original on 15 November 2004. Retrieved 3 June 2010. "Alexander the Great and Sherlock Holmes". Sherlockian Sherlock. In Our Time: "Alexander the Great" – BBC discussion with Paul Cartledge, Diana Spencer and Rachel Mairs hosted by Melvyn Bragg, first broadcast 1 October 2015. Alexander the Great by Kireet Joshi

2. Spartacus (-109 - -71)

With an HPI of 79.35, Spartacus is the 2nd most famous Greek Military Personnel.  His biography has been translated into 84 different languages.

Spartacus (Greek: Σπάρτακος, translit. Spártakos; Latin: Spartacus; c. 103–71 BC) was a Thracian gladiator (Thraex) who was one of the escaped slave leaders in the Third Servile War, a major slave uprising against the Roman Republic. Historical accounts of his life come primarily from Plutarch and Appian, who wrote more than a century after his death. Plutarch's Life of Crassus and Appian's Civil Wars provide the most comprehensive details of the slave revolt. Despite being a significant figure in Roman history, no contemporary sources exist, and all accounts were by those not directly involved, significantly later, and without perspectives from slaves or eyewitnesses. Little is known about him beyond the events of the war, and surviving accounts are contradictory. All sources agree he was a former gladiator and accomplished military leader. Spartacus is described as a Thracian by birth, possibly from the Maedi tribe. Before his enslavement and role as a gladiator, he had served as a soldier with the Romans. His revolt began in 73 BC when he, along with about 70 other gladiators, escaped a gladiatorial school near Capua. Despite their small numbers initially, Spartacus's forces were able to defeat several Roman military units, swelling their ranks to an estimated 70,000 enslaved people and others. Spartacus proved himself a capable tactician, despite the lack of formal military training among his followers, which included a diverse mix of individuals. The rebellion posed a significant challenge to Roman authority, prompting a series of military campaigns against it. Ultimately, Marcus Licinius Crassus was tasked with suppressing the revolt. Despite initial successes and attempts to negotiate and escape to Sicily, Spartacus's forces were defeated in 71 BC. Spartacus was presumed killed in the final battle, although his body was never found. The aftermath of the rebellion saw the crucifixion of 6,000 surviving rebels along the Appian Way. Spartacus's motives remain a subject of debate, with some sources suggesting he aimed to escape Italy, while others hint at broader social reform goals. His legacy has endured, inspiring cultural works and becoming a symbol for resistance and revolutionary movements, influencing figures like Karl Marx and being likened to the "Black Spartacus," Toussaint Louverture. The rebellion, interpreted as an example of oppressed people fighting for their freedom against a slave-owning oligarchy, has been featured in literature, television, and film. The philosopher Voltaire described the Third Servile War as "the only just war in history". Although this interpretation is not specifically contradicted by classical historians, no historical account mentions that the goal was to end slavery in the Republic.

3. Ptolemy I Soter (-367 - -283)

With an HPI of 77.02, Ptolemy I Soter is the 3rd most famous Greek Military Personnel.  His biography has been translated into 75 different languages.

Ptolemy I Soter (; Greek: Πτολεμαῖος Σωτήρ, Ptolemaîos Sōtḗr "Ptolemy the Savior"; c. 367 BC – January 282 BC) was a Macedonian Greek general, historian, and successor of Alexander the Great who went on to found the Ptolemaic Kingdom centered on Egypt and led by his progeny from 305 BC – 30 BC. Ptolemy was basileus and pharaoh of Ptolemaic Egypt from 305/304 BC to his death, during which time Egypt became a thriving bastion of Hellenistic civilization and Alexandria a great seat of Greek culture. Ptolemy I was the son of Arsinoe of Macedon by either her husband Lagus or Philip II of Macedon, the father of Alexander. However, the latter is unlikely and may be a myth fabricated to glorify the Ptolemaic Dynasty. Ptolemy was one of Alexander's most trusted companions and military officers. After the death of Alexander in 323 BC, Ptolemy retrieved his body as it was en route to be buried in Macedon, placing it in Memphis instead, where it was later moved to Alexandria in a new tomb. Afterwards he joined a coalition against Perdiccas, the royal regent over Philip III of Macedon. The latter invaded Egypt but was assassinated by his own officers in 320 BC, allowing Ptolemy I to consolidate his control over the country. After a series of wars between Alexander's successors, Ptolemy gained a claim to Judea in southern Syria, which was disputed with the Seleucid king Seleucus I. He also took control of Cyprus and Cyrenaica, the latter of which was placed under the control of Ptolemy's stepson Magas. Ptolemy also had the Library of Alexandria built. Ptolemy I may have married Thaïs, his mistress during the life of Alexander; he is known to have married the Persian noblewoman Artakama on Alexander's orders. He later married Eurydice, daughter of the Macedonian regent Antipater; their sons Ptolemy Keraunos and Meleager ruled in turn as kings of Macedon. Ptolemy's final marriage was to Eurydice's cousin and lady-in-waiting, Berenice I. Ptolemy I died in 282 BC and was succeeded by his son with Berenice, Ptolemy II.

4. Themistocles (-524 - -459)

With an HPI of 76.55, Themistocles is the 4th most famous Greek Military Personnel.  His biography has been translated into 66 different languages.

Themistocles (; Greek: Θεμιστοκλῆς; c. 524 – c. 459 BC) was an Athenian politician and general. He was one of a new breed of non-aristocratic politicians who rose to prominence in the early years of the Athenian democracy. As a politician, Themistocles was a populist, having the support of lower-class Athenians, and generally being at odds with the Athenian nobility. Elected archon in 493 BC, he convinced the polis to increase the naval power of Athens, a recurring theme in his political career. During the first Persian invasion of Greece, he fought at the Battle of Marathon (490 BC), and may have been one of the ten Athenian strategoi (generals) in that battle. In the years after Marathon, and in the run-up to the second Persian invasion of 480–479 BC, Themistocles became the most prominent politician in Athens. He continued to advocate for a strong Athenian navy, and in 483 BC he persuaded the Athenians to build a fleet of 200 triremes; these proved crucial in the forthcoming conflict with Persia. During the second invasion, he commanded the Greek allied navy at the battles of Artemisium and Salamis in 480 BC. Due to his subterfuge, the Allies successfully lured the Persian fleet into the Straits of Salamis, and the decisive Greek victory there was the turning point of the war. The invasion was conclusively repulsed the following year after the Persian defeat at the land Battle of Plataea. After the conflict ended, Themistocles continued his pre-eminence among Athenian politicians. However, he aroused the hostility of Sparta by ordering the re-fortification of Athens, and his perceived arrogance began to alienate him from the Athenians. In 472 or 471 BC, he was ostracised, and went into exile in Argos. The Spartans now saw an opportunity to destroy Themistocles, and implicated him in the alleged treasonous plot of 478 BC of their own general Pausanias. Themistocles thus fled from southern Greece. Alexander I of Macedon (r. 498–454 BC) temporarily gave him sanctuary at Pydna before he traveled to Asia Minor, where he entered the service of the Persian king Artaxerxes I (reigned 465–424 BC). He was made governor of Magnesia, and lived there for the rest of his life. Themistocles died in 459 BC, probably of natural causes. His reputation was posthumously rehabilitated, and he was re-established as a hero of the Athenian, and indeed Greek, cause. Themistocles can still reasonably be thought of as "the man most instrumental in achieving the salvation of Greece" from the Persian threat, as Plutarch describes him. His naval policies would have a lasting impact on Athens as well, since maritime power became the cornerstone of the Athenian Empire and golden age. Thucydides assessed Themistocles as "a man who exhibited the most indubitable signs of genius; indeed, in this particular he has a claim on our admiration quite extraordinary and unparalleled".

5. Pyrrhus of Epirus (-318 - -272)

With an HPI of 74.66, Pyrrhus of Epirus is the 5th most famous Greek Military Personnel.  His biography has been translated into 69 different languages.

Pyrrhus ( PIRR-əss; Greek: Πύρρος Pýrrhos; 319/318–272 BC) was a Greek king and statesman of the Hellenistic period. He was king of the Molossians, of the royal Aeacid house, and later he became king (Malalas also called him toparch) of Epirus. He was one of the strongest opponents of early Rome, and had been regarded as one of the greatest generals of antiquity. Several of his victorious battles caused him unacceptably heavy losses, from which the term "Pyrrhic victory" was coined. Pyrrhus became king of Epirus in 306 BC at the age of 13, but was dethroned by Cassander four years later. He saw action during the Wars of the Diadochi and regained his throne in 297 BC with the support of Ptolemy I Soter. During what came to be known as the Pyrrhic War, Pyrrhus fought Rome at the behest of Tarentum, scoring costly victories at Heraclea and Asculum. He proceeded to take over Sicily from Carthage but was soon driven out, and lost all his gains in Italy after the Battle of Beneventum in 275 BC. Pyrrhus seized the Macedonian throne from Antigonus II Gonatas in 274 BC and invaded the Peloponnese in 272 BC. The Epirote assault on Sparta was thwarted, however, and Pyrrhus was killed during a street battle at Argos.

6. Miltiades (-540 - -488)

With an HPI of 72.84, Miltiades is the 6th most famous Greek Military Personnel.  His biography has been translated into 47 different languages.

Miltiades (; Greek: Μιλτιάδης Κίμωνος; c. 550 – 489 BC), also known as Miltiades the Younger, was a Greek Athenian citizen known mostly for his role in the Battle of Marathon, as well as for his downfall afterwards. He was the son of Cimon Coalemos, a renowned Olympic chariot-racer, and the father of Cimon, the noted Athenian statesman.

7. Seleucus I Nicator (-358 - -281)

With an HPI of 72.81, Seleucus I Nicator is the 7th most famous Greek Military Personnel.  His biography has been translated into 69 different languages.

Seleucus I Nicator (; c. 358 – 281 BC; Greek: Σέλευκος Νικάτωρ Séleukos Nikátōr Attic Greek pronunciation: [sé.leu̯.kos ni.ká.to:r], lit. 'Seleucus the Conqueror') was a Macedonian Greek general, officer and successor of Alexander the Great who went on to found the eponymous Seleucid Empire, led by the Seleucid dynasty. Initially a secondary player in the power struggles following Alexander's death, Seleucus rose to become the total ruler of Asia Minor, Syria, Mesopotamia, and the Iranian plateau, assuming the title of basileus (king). The Seleucid Empire was one of the major powers of the Hellenistic world, until it was overcome by the Roman Republic and Parthian Empire in the late second and early first centuries BC. While serving under Alexander, Seleucus was commander of the Hypaspistai, or Silver-Shields, an elite Macedonian infantry unit. After the death of Alexander in June 323 BC, Seleucus initially supported Perdiccas, the regent of Alexander's empire, and was appointed Commander of the Companions and chiliarch at the Partition of Babylon in 323 BC. However, after the outbreak of the Wars of the Diadochi in 322, Perdiccas' military failures against Ptolemy in Egypt led to the mutiny of his troops in Pelusium. Perdiccas was betrayed and assassinated in a conspiracy by Seleucus, Peithon and Antigenes in Pelusium sometime in either 321 or 320 BC. At the Partition of Triparadisus in 321 BC, Seleucus was appointed Satrap of Babylon under the new regent Antipater. But almost immediately, the wars between the Diadochi resumed and one of the most powerful of the Diadochi, Antigonus, forced Seleucus to flee Babylon. Seleucus was only able to return to Babylon in 312 BC with the support of Ptolemy. From 312 BC, Seleucus ruthlessly expanded his dominions and eventually conquered the Persian and Median lands. Seleucus ruled not only Babylonia, but the entire eastern part of Alexander's empire. Seleucus further made claim to the former satrapies in Gandhara and in eastern India. However these ambitions were contested by Chandragupta Maurya, resulting in the Seleucid–Mauryan War (305–303 BC). The conflict was ultimately resolved by a treaty resulting in the Maurya Empire annexing the eastern satrapies. Additionally, a marriage alliance was formed, with Chandragupta marrying a daughter of Seleucus, according to Strabo and Appian. Furthermore, the Seleucid Empire received a considerable military force of 500 war elephants with mahouts, which would play a decisive role against Antigonus at the Battle of Ipsus in 301 BC. In 281 BC, he also defeated Lysimachus at the Battle of Corupedium, adding Asia Minor to his empire. Seleucus' victories against Antigonus and Lysimachus left the Seleucid dynasty virtually unopposed amongst the Diadochi. However, Seleucus also hoped to take control of Lysimachus' European territories, primarily Thrace and Macedon itself. But upon arriving in Thrace in 281 BC, Seleucus was assassinated by Ptolemy Ceraunus, who had taken refuge at the Seleucid court with his sister Lysandra. The assassination of Seleucus destroyed Seleucid prospects in Thrace and Macedon, and paved the way for Ptolemy Ceraunus to absorb much of Lysimachus' former power in Macedon. Seleucus was succeeded by his son Antiochus I as ruler of the Seleucid Empire. Seleucus founded a number of new cities during his reign, including Antioch (300 BC), Edessa and Seleucia on the Tigris (c. 305 BC), a foundation that eventually depopulated Babylon.

8. Hephaestion (-356 - -324)

With an HPI of 70.51, Hephaestion is the 8th most famous Greek Military Personnel.  His biography has been translated into 39 different languages.

Hephaestion (Ancient Greek: Ἡφαιστίων Hephaistíon; c. 356 BC – October 324 BC), son of Amyntor, was an ancient Macedonian nobleman of probable "Attic or Ionian extraction" and a general in the army of Alexander the Great. He was "by far the dearest of all the king's friends; he had been brought up with Alexander and shared all his secrets." This relationship lasted throughout their lives, and was compared, by others as well as themselves, to that of Achilles and Patroclus. His military career was distinguished. A member of Alexander the Great's personal bodyguard, he went on to command the Companion cavalry and was entrusted with many other tasks throughout Alexander's ten-year campaign in Asia, including diplomatic missions, the bridging of major rivers, sieges and the foundation of new settlements. Besides being a soldier, engineer and diplomat, he corresponded with the philosophers Aristotle and Xenocrates and actively supported Alexander in his attempts to integrate the Greeks and Persians. Alexander formally made him his second-in-command when he appointed him Chiliarch of the empire. Alexander also made him part of the royal family when he gave him as his bride Drypetis, sister to his own second wife Stateira, both daughters of Darius III of Persia. When Hephaestion died suddenly at Ecbatana around age thirty-two, Alexander was overwhelmed with grief. He petitioned the oracle at Siwa to grant Hephaestion divine status and thus Hephaestion was honoured as a Divine Hero. Hephaestion was cremated and his ashes taken to Babylon. At the time of his own death a mere eight months later, Alexander was still planning lasting monuments to Hephaestion's memory. Hephaestion's exact age is not known. No concise biography has ever been written about him, likely stemming from the fact that he died before Alexander and none of those among Alexander's companions who survived him would have had a need to promote someone other than themselves. Many scholars cite Hephaestion's age as being similar to Alexander's so it is fair to assume that he was born about 356 BC. He is said to have become a page in 343 BC, a role common to adolescent boys of the aristocratic class in Macedon. As a member of the court, he may have met Alexander around this time. The only surviving anecdote from Hephaestion's youth comes courtesy of the Alexander Romance. According to this tale, "one day when Alexander was 15 years old ... sailing with Hephaestion, his friend, he easily reached Pisa ... and he went off to stroll with Hephaestion." That Alexander's exact age is given provides another clue to Hephaestion's upbringing because at fifteen Alexander and his companions were at Mieza studying under Aristotle. Hephaestion has never been named among those who attended the lectures at Mieza, but his close friendship with Alexander at that age suggests strongly that he was numbered among them. More telling is Hephaestion's name being found in a catalogue of Aristotle's correspondences. The letters themselves no longer exist, but for them to have found their way into an official catalogue, their content must have been of some significance. It implies that Hephaestion received a good education and shows that Aristotle was impressed enough by his alleged pupil to send letters throughout Alexander's expanding empire to converse with him. A few years after the lectures at Mieza, Hephaestion's presence was notably absent when several of Alexander's close friends were exiled as a result of the Pixodarus affair. Among those exiled by Philip II after Alexander's failed attempt to offer himself as groom to the Carian princess were Ptolemy, Nearchus, Harpalus, Erigyius and Laomedon. The reason for Hephaestion's absence from this list could be the fact that all of the exiled men were older friends of Alexander, Erigyius himself roughly 24 years older than the prince. Hephaestion was a contemporary of Alexander and it is likely that his influence might have been seen as less of a threat than these more mature companions. Whatever Hephaestion's opinion had been on the whole affair, like many of Alexander's other childhood companions he was not exiled in its aftermath. While it is true that very little detail of Hephaestion's childhood and education can be found, that which remains gives credence to what is known about his later life. His friendship with Alexander was long-lasting, as was his tenure in the court at Pella; he even shared the same education as the future Great King of Greece and Asia. With such a promising start, age and experience would have helped mould Hephaestion Amyntoros into the man who would one day be the second most powerful man in Alexander's empire, second only to the king himself. Sharing Alexander's upbringing, Hephaestion would have learned to fight and to ride well from an early age. His first taste of military action was probably the campaign against the Thracians while Alexander was regent, followed by Philip II's Danube campaign (342 BC) and the battle of Chaeronea (338 BC) while he was still in his teens. His name is not mentioned in lists of high-ranking officers during the early battles of Alexander's Danube campaign (335 BC) or the invasion of Persia. Nor are the names of Alexander's other close friends and contemporaries listed, suggesting that their promotions, when they achieved them, were earned by merit. Hephaestion's career was never solely a military one. Right from the start he was also engaged in special missions, sometimes diplomatic, sometimes technical. The first mention of his career in the sources is a diplomatic mission of some importance. After the battle of Issus (333 BC) when Alexander was proceeding south down the Phoenician coast and had received the capitulation of Sidon, Hephaestion was "authorised to appoint to the throne the Sidonian he considered most deserving of that high office". Hephaestion took local advice and chose a man distantly related to the royal family, but whose honesty had reduced him to working as a gardener. The man, Abdalonymus, had a successful royal career, fully justifying Hephaestion's choice. After the siege of Tyre (332 BC) Alexander entrusted his fleet to Hephaestion, who had orders to skirt the coast and head for Gaza, their next objective, while Alexander himself led the army overland. Hephaestion's task was not an easy one for this was not the Athenian fleet with which Alexander had started and had earlier disbanded, but a motley collection of semi-reluctant allies of many nationalities who would need holding together with patience and strength. Furthermore, on arrival at Gaza the cargo of siege engines had to be unloaded, transported across difficult terrain and reassembled. Plutarch, while writing about Alexander's correspondence, reveals an occasion when Hephaestion was away on business and Alexander wrote to him. The subject matter suggests that this took place while they were in Egypt. What business Hephaestion was attending to we do not know, but Andrew Chugg has suggested that it was concerned either with his command of the fleet or Athenian diplomacy. He quotes sources which suggest that Hephaestion had been approached by Aristion of Athens to effect a reconciliation between Alexander and Demosthenes and, certainly, Athens' inaction during the revolt of the Spartan king Agis would seem to support this idea. As Chugg says, "If he did persuade Alexander to reach an accommodation with Demosthenes at this critical juncture, as would seem likely from the circumstances, then he was significantly responsible for saving the situation for Macedon in Greece by preventing the revolt of Agis spreading to Athens and her allies." It is likely, though not certain, that it was Hephaestion who led the advance army from Egypt to bridge the Euphrates river. Darius of Persia sent Mazaeus to hold the opposite bank while the bridging work was in progress. This Mazaeus was the commander who threw away what looked like certain victory on the Persian right at the battle of Gaugamela (331 BC) and later became Alexander's governor of Babylon. Robin Lane Fox has suggested that a conversation with Hephaestion may have won Mazaeus over: "It is conceivable that the battle of Gaugamela was partly won on the banks of the Euphrates and that Mazaeus' reinstatement was less a sign of magnanimity than of a prearranged reward." It is at Gaugamela that mention is first made of Hephaestion's rank. He is called the "commander of the bodyguards (somatophylakes)". This is not the Royal Squadron, whose duties also included guarding the king in battle and which was at that time commanded by Cleitus—a man of the older generation—but a small group of close companions specifically designated to fight alongside the king. Hephaestion was certainly in the thick of things with Alexander for Arrian tells us he was wounded and Curtius specifically mentions that it was a spear wound in the arm. After Gaugamela there is the first indication that Alexander intended reconciliation with the Persians and that Hephaestion supported him in this unpopular policy. One evening in Babylon Alexander noticed a high-born woman obliged to dance as part of the entertainment. Curtius explains: "The following day, he (Alexander) instructed Hephaestion to have all the prisoners brought to the royal quarters and there he verified the lineage of each of them." Alexander had realized that people from noble families were being treated with little dignity and wanted to do something about it. That he chose Hephaestion to help him shows that he could rely on Hephaestion's tact and sympathy. Yet Alexander could also rely on Hephaestion for firmness and resolve. When his policies had led to a plot against his life, the possible involvement of a senior officer, Philotas, caused much concern. It was Hephaestion, along with Craterus and Coenus, who insisted on, and actually carried out, the customary torture. After the execution of Philotas (330 BC), Hephaestion was appointed joint commander—with Cleitus—of the Companion cavalry, Philotas' former position. This dual appointment was a way of satisfying two divergent shades of opinion now hardening throughout the army: one, like Hephaestion, broadly supportive of Alexander's policy of integration, and the other, that of Philip's older veterans in particular, whose implacable resentment of Persian ways was well represented by Cleitus. The cavalry prospered under this command, showing itself equal to learning new tactics necessary against Scythian nomads and to counter-insurgency measures such as those deployed in the spring of 328 BC. The army set out from Balkh in five columns to spread through the valleys between the Oxus and Tanais rivers to pacify Sogdiana. Hephaestion commanded one of the columns and, after arriving at Marakanda, he set out again to establish settlements in the region. In spring 327 BC the army headed into India and Alexander divided his forces. He led his section north into the Swat Valley, while Hephaestion and Perdiccas took a sizeable contingent through the Khyber Pass. Hephaestion's orders were to "take over either by force or agreement all places on their march and upon reaching the Indus to make suitable preparations for crossing". They were in unknown territory, whose political and geographical landscapes were unfamiliar, and Hephaestion would have had to make decisions on the spot and act accordingly. He reached the Indus with the land behind him conquered, including the successful siege of Peuceolatis, which took thirty days, and proceeded to organize the construction of boats for the crossing. Alexander often had to divide his forces and command was given to a variety of senior officers on different occasions. For example, a few weeks before this mission of Hephaestion's, Craterus had been sent with a large force to subdue the last two remaining Bactrian rebels. It seems that Hephaestion was chosen when the objectives were far from clear-cut, and Alexander needed a commander on whom he could rely to do what he would have done himself without needing instructions. Hephaestion took part in a notable cavalry charge at the battle of the Hydaspes river (326 BC). Then when the army began its homeward journey he was again entrusted with half the army, including the elite troops and two hundred elephants, as they travelled south-west along the banks of the Hydaspes. Some of the army, including Alexander himself, travelled in boats which had been provided by the sponsorship of leading courtiers. Arrian lists Hephaestion first among these "honorary trierarchs", indicating his leading position at this time. On entering hostile territory Alexander split his forces into three. Hephaestion's section marched "five days in advance, with the object of intercepting and capturing any native troops which ... might be rapidly moving forward". Again, Hephaestion was called upon when initiative was required. After Alexander had taken a detour to subdue a hostile tribe, in which he was seriously injured, Hephaestion took command of the greater part of the army as they travelled down the Indus to the sea. At the coast he organized the construction of a fortress and a harbour for the fleet at Pattala. Hephaestion was in command at Pattala while Alexander advanced. When he rejoined Alexander at Rhambacia he established a city there also. Hephaestion crossed the Gedrosian desert with Alexander, sharing the torments of that journey and, when the army was safely back in Susa, he was decorated for bravery. He was to take part in no further fighting; he had only months to live. But, having ended his military career as Alexander's de facto second-in-command, he was also his second in the political sphere. Alexander had made that official by naming him Chiliarch. Photius mentions Perdiccas being appointed "to command the chiliarchy which Hephaestion had originally held". Little is known of Hephaestion's personal relationships beyond his close friendship with Alexander. Alexander was an outgoing, charismatic man who had many friends but his dearest and closest friend and confidant was Hephaestion. Theirs was a friendship which had been forged in boyhood. It endured through adolescence, through Alexander's becoming king, and through the hardships of campaigning and the flatteries of court life and their marriages. Their tutor Aristotle described friendship in general as "one soul abiding in two bodies". That they themselves considered their friendship to be of such a kind is shown by the stories of the morning after the Battle of Issus. Diodorus, Arrian and Curtius all describe the scene—perhaps a legend— when Alexander and Hephaestion went together to visit the captured Persian royal family. Its senior member, the queen Sisygambis, knelt to Hephaestion to plead for their lives, having mistaken him for Alexander because he was taller, and both young men were wearing similar clothes. When she realized her mistake she was acutely embarrassed, but Alexander pardoned her, saying "You were not mistaken, Mother; this man too is Alexander." Their affection for each other was no secret, as is borne out by their own words. Hephaestion, when replying to a letter to Alexander's mother, Olympias, said "you know that Alexander means more to us than anything". Arrian says that Alexander, after Hephaestion's death, described him as "the friend I valued as my own life". Paul Cartledge describes their closeness when he says: "Alexander seems actually to have referred to Hephaestion as his alter ego." Aside from their strong personal bond, theirs was also a working partnership in that all that Alexander undertook, Hephaestion was at his side. It is possible to discern a pattern, when studying Hephaestion's career, of Alexander's constant trust in, and increasing reliance on, Hephaestion. By the time of the advance into India, after the deaths of senior generals from the older generation, there had been worrying instances among senior officers of their own generation of treachery, a lack of sympathy with Alexander's aims of further integration of Persians into the army, and of sheer incompetence. Time after time, when Alexander needed to divide his forces he entrusted half to Hephaestion, knowing that in him he had a man of unquestionable loyalty who understood and sympathized with his aims and, above all, who got the job done. Hephaestion played a full part in Alexander's regular consultations with senior officers, but he was the one to whom Alexander would also talk in private, sharing his thoughts, hopes, and plans. Curtius states that Hephaestion was the sharer of all his secrets; and Plutarch describes an occasion when Alexander had a controversial change to impose and implies that Hephaestion was the one with whom Alexander discussed it and who arranged for the change to be implemented. According to the painting done by Aetion of Alexander's first wedding, Hephaestion was his torch-bearer (best man), showing by this not only his friendship, but also his support for Alexander's policies as Alexander's choice of an Asian bride had not been a popular one among the Macedonians. By the time they returned to Persia, Hephaestion was officially, by title, Alexander's second-in-command, as he had long been in practice, and also his brother-in-law (their wives were sisters). Hammond sums up their public relationship as follows: "It is not surprising that Alexander was as closely attached to Hephaestion as Achilles was to Patroclus", and "At the time of his death Hephaestion held the highest single command, that of the Companion Cavalry; and had been repeatedly second in command to Alexander in the hierarchy of the Asian court, holding the title of Chiliarch, which had been held by Nabarzanes under Darius. Thus Alexander honoured Hephaestion both as the closest of his friends and the most distinguished of his Field Marshals." It has been suggested by some modern scholars that as well as being close friends Alexander and Hephaestion were also lovers, though hardly any "of Alexander's extant ancient Greek or Roman biographers ever refers to Hephaestion as anything but Alexander's friend", conforming with Hephaestion's epithet "Philalexandros" which was given to him by Alexander himself. It has been observed, however, that the ancient Greek word "φίλος" (philos), besides meaning "friend", was also applied to lovers in the homo-erotic or sexual sense. Furthermore, Arrian and Plutarch describe the occasion when Alexander and Hephaestion publicly identified themselves with the Homeric figures of Achilles and Patroclus. At the onset of the campaign in Asia, Alexander led a contingent of the army to visit Troy, scene of the events in his beloved Iliad. He encircled the tomb of Achilles with a garland and Hephaestion did the same with the tomb of Patroclus, and they ran a race, naked, to honour their dead heroes. Arrian and Plutarch draw no conclusions from this; however, according to Thomas R. Martin and Christopher W. Blackwell, by no means does the identification of Alexander and Hephaestion with Achilles and Patroclus equate to their being in a homosexual relationship as Homer, author of the Iliad, never suggested that Achilles and Patroclus had sexual relations. Martin and Blackwell further suggest this concept was theorized by unspecified "later authors", who include, however, such eminent writers as Aeschylus and Plato that had lived before Alexander and Hephaestion's time. Attic orator Aeschines, who was contemporary with them (albeit somewhat older), explicitly addressed the question in these terms: "...Homer, though he often speaks of Patroclus and Achilles, is silent about love and gives no name to their friendship; he thinks that the remarkable strength of their affection is obvious to the cultivated among his audience." Thus, according to Robin Lane Fox quite different conclusions can be drawn from Martin and Blackwell's: "It was a remarkable tribute, uniquely paid, and it is also Hephaestion's first mention in Alexander's career. Already the two were intimate, Patroclus and Achilles even to those around them; the comparison would remain to the end of their days and is proof of their life as lovers, for by Alexander's time, Achilles and Patroclus were agreed to have enjoyed the relationship which Homer himself had never directly mentioned." Thomas R. Martin and Christopher W. Blackwell claim "homosexual affairs" in the time of Alexander and Hephaestion were seen as "abnormal" by majority Greek standards of their time. But Andrew Chugg, Robin Lane Fox, Paul Cartledge, and others show very different views. According to Eva Cantarella, male bisexuality was widely permitted and ruled by law, and generally not frowned upon by the public to the extent to which it remained within the preset limits. For the Greeks "homosexuality was not an exclusive choice. Loving another man was not an option out of the norm, different, somehow deviant. It was just a part of life experience; it was the show of an either sentimental or sexual drive that, over a lifetime, alternated and was associated (sometimes at the very same time) with love for a woman". The pattern that same-sex love affairs followed, however, was not the same in every city-state. The assumption has persisted to the present day, with writers of fiction such as Mary Renault and the film director Oliver Stone among its proponents, as well as modern historians such as Paul Cartledge, who says: "Rumour had it – and rumour was for once surely correct – that he [Hephaestion] and Alexander had once been more than just good friends." Cartledge further writes that any attempt to "expunge all trace, or taint, of homosexuality" from Alexander and Hephaestion's relationship are "seriously misguided." Moreover, he notes that there was no stigma attached to homoerotic attachments in ancient Greece, and "almost certainly" Alexander and Hephaestion's love was physically expressed at one or more stages in their lives. But, he notes, if Hephaestion was Alexander's "catamite", the stigma attached to being the passive sexual partner is not something that Hephaestion would have wished to boast about. However, what was the case in Athens was not necessarily the case in Macedon. As Robin Lane Fox says, "descendants of the Dorians were considered and even expected to be openly homosexual, especially among their ruling class, and the Macedonian kings had long insisted on their pure Dorian ancestry". This was no fashionable affectation; this was something that belonged at the heart of what it was to be Dorian, and therefore Macedonian, and had more in common with the Theban Sacred Band than with Athens. Lucian, writing in his book On Slips of the Tongue, describes an occasion when Hephaestion's conversation one morning implied that he had been in Alexander's tent all night, and Plutarch describes the intimacy between them when he tells how Hephaestion was in the habit of reading Alexander's letters with him, and of a time when he showed that the contents of a letter were to be kept secret by touching his ring to Hephaestion's lips. There also exists a letter, spuriously attributed to Diogenes of Sinope, heavily hinting at Alexander's yielding to "Hephaestion's thighs". No other circumstance shows better the nature and length of their relationship than Alexander's overwhelming grief at Hephaestion's death. As Andrew Chugg says, "it is surely incredible that Alexander's reaction to Hephaestion's death could indicate anything other than the closest relationship imaginable". The many and varied ways, both spontaneous and planned, by which Alexander poured out his grief are detailed below. In the context of the nature of their relationship however, one stands out as remarkable. Arrian says that Alexander "flung himself on the body of his friend and lay there nearly all day long in tears, and refused to be parted from him until he was dragged away by force by his Companions". Among Alexander's other officers, it is possible that Hephaestion was closest to Perdiccas, because it was with Perdiccas that he went on the mission to take Peuceolatis and bridge the Indus. By that time, as Alexander's effective second-in-command, he could doubtless have chosen any officer he cared to name. They accomplished everything they set out to do with great success, which indicates that the two of them worked well together, and that Hephaestion found the irrepressible Perdiccas a congenial companion. It is notable that their two cavalry regiments in particular were selected by Alexander for the dangerous crossing of the river Hydaspes before the battle with the Indian king, Porus. On that occasion superb teamwork would have been of paramount importance. However, outside the close-knit coterie of the Macedonian high command, he was not universally admired. This is clear from Arrian's comment about Alexander's grief: "All writers have agreed that it was great, but personal prejudice, for or against both Hephaestion and Alexander himself, has coloured the accounts of how he expressed it." Yet given the factions and jealousies that arise in any court and that Hephaestion was supremely close to the greatest monarch the Western world had yet seen, it is remarkable how little enmity he inspired. Arrian mentions a quarrel with Alexander's secretary Eumenes but, because of a missing page in the text, the greater part of the detail is missing, leaving only the conclusion that something persuaded Hephaestion, though against his will, to make up the quarrel. However, Plutarch, who wrote about Eumenes in his series of Parallel Lives, mentions that it was about lodgings and a flute-player, so perhaps this was an instance of some deeper antagonism breaking out into a quarrel over a triviality. What that antagonism might have been, it is not possible to know, but someone with the closeness to the king of a secretary might well have felt some jealousy for Hephaestion's even greater closeness. In only one instance is Hephaestion known to have quarrelled with a fellow officer and that was with Craterus. In this instance it is easier to see that resentment might have been felt on both sides, for Craterus was one of those officers who vehemently disliked Alexander's policy of integrating Greek and Persian, whereas Hephaestion was very much in favour. Plutarch tells the story: "For this reason a feeling of hostility grew and festered between the two and they often came into open conflict. Once on the expedition to India they actually drew their swords and came to blows ..." Alexander, who also valued Craterus highly as a most competent officer, was forced to intervene and had stern words for both. It is a measure of how high feelings were running over this contentious issue that such a thing should have happened and also an indication of how closely Hephaestion identified Alexander's wishes with his own. Hephaestion gave perhaps the ultimate proof of this in the summer of 324 BC, when he accepted as his wife Drypetis, daughter of Darius and sister to Alexander's own second wife Stateira. Of his short married life nothing is known, except that at the time of Alexander's own death, eight months after Hephaestion's, Drypetis was still mourning the husband to whom she had been married for only four months. For Alexander to marry a daughter of Darius made good political sense, allying himself firmly with the Persian ruling class, but for Hephaestion to marry her sister shows the high esteem in which Alexander held him, bringing him into the royal family itself. They became brothers-in-law, and yet there was more to it than that. Arrian says that Alexander "wanted to be uncle to Hephaestion's children". Thus it is possible to imagine Alexander and Hephaestion hoping that their respective offspring might unite their lines and that, ultimately, the crown of Macedon and Persia might be worn by one who was a descendant of them both. In spring 324 BC Hephaestion left Susa, where he had been married, and accompanied Alexander and the rest of the army as they travelled towards Ecbatana. They arrived in the autumn and it was there, during games and festivals, that Hephaestion fell ill with a fever. Arrian says that after the fever had run for seven days, Alexander had to be summoned from the games to Hephaestion, who was seriously ill. He did not arrive in time; by the time he got there, Hephaestion was dead. Plutarch says that being a young man and a soldier, Hephaestion had ignored medical advice. As soon as his doctor, Glaucias, had gone off to the theatre, he ate a large breakfast, consisting of a boiled fowl and a cooler of wine, and then fell sick and died. Piecing the accounts together, it seems as if Hephaestion's fever had run its course for seven days, after which time he was sufficiently recovered for his doctor, and Alexander himself, to feel it was safe to leave him, and for Hephaestion to feel hungry. His meal, however, seems to have caused a relapse that led to his rapid death. Precisely why this should have happened is not known. As Mary Renault says, "This sudden crisis in a young, convalescent man is hard to account for." The explanation that fits most of the facts is that the fever was typhoid and that solid food perforated the ulcerated intestine that the typhoid would have caused. This would have led to internal bleeding, though it would be unusual in that case for death to follow quite as swiftly as it seems to have done here. For that reason, it is not possible altogether to discount other possible explanations, one of them being poison. Following Hephaestion's death his body was either cremated (and the ashes later taken to Babylon) or embalmed and conveyed there, where an enormous funeral pyre was erected for him. The general Eumenes suggested that divine honors be given to Hephaestion; this was later done. Hephaestion's death is dealt with at greater length by the ancient sources than any of the events of his life, because of its profound effect upon Alexander. Plutarch says that "Alexander's grief was uncontrollable" and adds that he ordered many signs of mourning, notably that the manes and tails of all horses should be shorn, the demolition of the battlements of the neighbouring cities and the banning of flutes and every other kind of music. Besides the account reported in a previous section about the immediate manifestations of despair by Alexander on his friend's body, Arrian also relates that "until the third day after Hephaestion's death, Alexander neither tasted food nor paid any attention to his personal appearance, but lay on the ground either bewailing or silently mourning," and that he had the doctor, Glaucias, hanged for his lack of care. Arrian also mentions Alexander ordering the shrine of Asclepios in Ecbatana to be razed to the ground, and that he cut his hair short in mourning, this last a poignant reminder of Achilles' last gift to Patroclus on his funeral pyre: Thus o'er Patroclus while the hero prayed, on his cold hand the sacred lock he laid. Once more afresh the Grecian sorrows flow: And now the sun had set upon their woe. Another hint that Alexander looked to Achilles to help him to express his grief may be found in the campaign, shortly following these events, against a tribe called the Cossaeans. Plutarch says they were massacred as an offering to the spirit of Hephaestion, and it is quite possible to imagine that to Alexander this might have followed in spirit with Achilles' killing of "twelve high-born youths" beside Patroclus' funeral pyre. Alexander ordered a period of mourning throughout the empire and "many of the Companions, out of respect for Alexander, dedicated themselves and their arms to the dead man". The army, too, remembered him; Alexander did not appoint anyone to take Hephaestion's place as commander of the Companion cavalry; he "wished Hephaestion's name to be preserved always in connection with it, so Hephaestion's Regiment it continued to be called, and Hephaestion's image continued to be carried before it". Messengers were sent to the oracle at Siwa to ask if Amon would permit Hephaestion to be worshipped as a god. When the reply came saying he might be worshipped not as a god, but as a divine hero, Alexander was pleased and "from that day forward saw that his friend was honoured with a hero's rites". He saw to it that shrines were erected to Hephaestion's memory, and evidence that the cult took hold can be found in a simple votary plaque now in Archaeological Museum of Thessaloniki, inscribed, "To the Hero Hephaestion". Hephaestion was given a magnificent funeral. Its cost is variously given in the sources as 10,000 talents or 12,000 talents, about $200,000,000 or $240,000,000 in the early 21st century's money. Alexander himself drove the funeral carriage part of the way back to Babylon with some of the driving entrusted to Hephaestion's friend Perdiccas. At Babylon, funeral games were held in Hephaestion's honour. The contests ranged from literature to athletics and 3,000 competitors took part, the festival eclipsing anything that had gone before both in cost and in number of participants. Plutarch says that Alexander planned to spend ten thousand talents on the funeral and the tomb. He employed Stasicrates, "as this artist was famous for his innovations, which combined an exceptional degree of magnificence, audacity and ostentation", to design the pyre for Hephaestion. The pyre was sixty metres high, square in shape and built in stepped levels. The first level was decorated with two hundred and forty ships with golden prows, each of these adorned with armed figures with red banners filling the spaces between. On the second level were torches with snakes at the base, golden wreaths in the middle and at the top, flames surmounted by eagles. The third level showed a hunting scene, and the fourth a battle of centaurs, all done in gold. On the fifth level, also in gold, were lions and bulls, and on the sixth the arms of Macedon and Persia. The seventh and final level bore sculptures of sirens, hollowed out to conceal a choir who would sing a lament. It is possible that the pyre was not burnt, but that it was actually intended as a tomb or lasting memorial; if so, it is likely that it was never completed, as there are references to expensive, uncompleted projects at the time of Alexander's own death. One final tribute remained, and it is compelling in its simplicity and in what it reveals about the high esteem in which Hephaestion was held by Alexander. On the day of the funeral, he gave orders that the sacred flame in the temple should be extinguished. Normally, this was only done on the death of the Great King himself. Based on a monogram found in the Amphipolis Tomb in northern Greece, the lead archaeologist, Katerina Peristeri, claims that the whole tumulus was a funerary monument for Hephaestion, built between 325 and 300 BC. In the 1961 television version of Terence Rattigan's play Adventure Story, Hephaestion is played by William Russell. In the Oliver Stone film Alexander, Hephaestion is portrayed by Jared Leto. Hephaestion is a major character in Mary Renault's novels Fire from Heaven and The Persian Boy. He is mentioned as "Alexander's Lover" in the song "Mystery of Love" from the 2017 film Call Me By Your Name; the song received a nomination for Academy Award for Best Original Song. Indian actor Akash Singh Rajput portrays Hephaestion in the 2017 Indian TV series Porus. Aelian, Varia Historia Arrian, The Campaigns of Alexander Quintus Curtius Rufus, The History of Alexander Diodorus Siculus, Bibliotheca Historica Diogenes Laërtius, Lives and Opinions of Eminent Philosophers: Aristotle Diogenes of Sinope, Letters Homer, Iliad Horace, Epistles Lucian, Pro Lapsu Plutarch, Parallel Lives: Alexander, Eumenes Cartledge, Paul (2004) Alexander the Great: The Hunt for a New Past. London: Macmillan. ISBN 1-4050-3292-8 Chugg, Andrew Michael (2006) Alexander's Lovers. Lightning Source UK Ltd. ISBN 978-1-4116-9960-1 Hammond, N. G. L. (1980 2nd edition) Alexander the Great: King, Commander and Statesman. Bristol Press. ISBN 1-85399-068-X Hammond, N. G. L. (1997) The Genius of Alexander the Great. London: Duckworth. ISBN 0-7156-3341-4 Heckel, Waldemar (2006) Who's Who in the Age of Alexander the Great. MA, USA: Blackwell. ISBN 1-4051-1210-7 Lane Fox, Robin (1973) Alexander the Great. London: Allen Lane. ISBN 0-14-102076-8 Martin, Thomas R., Blackwell, Christopher W. (2012). Alexander the Great : the story of an ancient life. Cambridge: Cambridge University Press. ISBN 9780521767484 Renault, Mary (1975) The Nature of Alexander. London: Allen Lane. ISBN 0-7139-0936-6 Reames, Jeanne. Hephaistion Amyntoros: Eminence Grise at the Court of Alexander the Great. Diss. The Pennsylvania State University, c1998. (abstract) Borza, Eugene and Reames, Jeanne. Some New Thoughts on the Death of Alexander the Great, The Ancient World 31.1 (2000) 1–9. Bosworth, Albert Brian. Hephaistion. In: Simon Hornblower, Antony Spawforth (Hrsg.): The Oxford Classical Dictionary. 3. Aufl., Oxford University Press, Oxford 1996, ISBN 0-19-866172-X. Carney, Elizabeth D. Alexander the Great and the Macedonian Aristocracy. Dissertation, Duke University, 1975. Heckel, Waldemar. Hephaistion. In: Ders.: The Marshals of Alexander's Empire. Routledge, London 1992, ISBN 0-415-05053-7. Reames, Jeanne. An Atypical Affair? Alexander the Great, Hephaistion, and the Nature of Their Relationship. In: The Ancient History Bulletin 13.3 (1999), pp. 81–96. Reames, Jeanne. The Cult of Hephaistion. In: Cartledge, Paul, and Greenland, Fiona Rose (ed.), Responses to Oliver Stone's Alexander. Film, History, and Cultural Studies. University of Wisconsin Press, Madison 2010, ISBN 0-299-23284-0 (accessible online in Scribd.com). Reames, Jeanne. The Mourning of Alexander the Great, In: Syllecta Classica 12 (2001) 98–145. Reames, Jeanne. Becoming Macedonian: Name-mapping and Ethnic Identity. The Case of Hephaistion, In: Karanos 3 (2020) 11–37. Alexander's Tomb by Andrew M. Chugg Hephaestion at WCD (Wiki Classical Dictionary) Hephaistion - Philalexandros by Jeanne Reames Livius, Hephaestion Archived 2014-11-25 at the Wayback Machine by Jona Lendering pothos.org All about Alexander the Great

9. Cimon (-510 - -450)

With an HPI of 69.54, Cimon is the 9th most famous Greek Military Personnel.  His biography has been translated into 41 different languages.

Cimon or Kimon (Greek: Κίμων Μιλτιάδου Λακιάδης, translit. Kimōn Miltiadou Lakiadēs; c. 510 – 450 BC) was an Athenian strategos (general and admiral) and politician. He was the son of Miltiades, also an Athenian strategos. Cimon rose to prominence for his bravery fighting in the naval Battle of Salamis (480 BC), during the Second Persian invasion of Greece. Cimon was then elected as one of the ten strategoi, to continue the Persian Wars against the Achaemenid Empire. He played a leading role in the formation of the Delian League against Persia in 478 BC, becoming its commander in the early Wars of the Delian League, including at the Siege of Eion (476 BC). In 466 BC, Cimon led a force to Asia Minor, where he destroyed a Persian fleet and army at the Battle of the Eurymedon river. From 465 to 463 BC he suppressed the Thasian rebellion, in which the island of Thasos attempted to leave the Delian League. This event marked the transformation of the Delian League into the Athenian Empire. Cimon took an increasingly prominent role in Athenian politics, generally supporting the aristocrats and opposing the popular party (which sought to expand the Athenian democracy). A laconist, Cimon also acted as Sparta's representative in Athens. In 462 BC, he convinced the Athenian Assembly to send military support to Sparta, where the helots were in revolt (the Third Messenian War). Cimon personally commanded the force of 4,000 hoplites sent to Sparta. However, the Spartans refused their aid, telling the Athenians to go home – a major diplomatic snub. The resulting embarrassment destroyed Cimon's popularity in Athens; he was ostracized in 461 BC, exiling him for a period of ten years. The First Peloponnesian War between Athens and Sparta began the following year. At the end of his exile, Cimon returned to Athens in 451 BC and immediately negotiated a truce with Sparta; however it did not lead to a permanent peace. He then proposed an expedition to Cyprus, which was in revolt against the Persians. Cimon was placed in command of the fleet of 200 warships. He laid siege to the town of Kition, but died (of unrecorded causes) around the time of the failure of the siege in 450 BC.

10. Pittacus of Mytilene (-650 - -570)

With an HPI of 67.89, Pittacus of Mytilene is the 10th most famous Greek Military Personnel.  His biography has been translated into 35 different languages.

Pittacus (; Greek: Πιττακός; c. 640 – 568 BC) was an ancient Mytilenean military general and one of the Seven Sages of Greece.