The Most Famous

PAINTERS from Belgium

This page contains a list of the greatest Belgian Painters. The pantheon dataset contains 2,023 Painters, 86 of which were born in Belgium. This makes Belgium the birth place of the 7th most number of Painters behind Germany, and United Kingdom.

Top 10

The following people are considered by Pantheon to be the top 10 most legendary Belgian Painters of all time. This list of famous Belgian Painters is sorted by HPI (Historical Popularity Index), a metric that aggregates information on a biography’s online popularity. Visit the rankings page to view the entire list of Belgian Painters.

1. Jan van Eyck (1395 - 1441)

With an HPI of 78.56, Jan van Eyck is the most famous Belgian Painter. His biography has been translated into 79 different languages on wikipedia.

Jan van Eyck ( van EYEK, Dutch: [ˈjɑɱ vɑn ˈɛik]; c. before 1390 – 9 July 1441) was a Flemish painter active in Bruges who was one of the early innovators of what became known as Early Netherlandish painting, and one of the most significant representatives of Early Northern Renaissance art. According to Vasari and other art historians including Ernst Gombrich, he invented oil painting, though most now regard that claim as an oversimplification. The surviving records indicate that he was born around 1380 or 1390, in Maaseik (then Maaseyck, hence his name), Limburg, which is located in present-day Belgium. He took employment in The Hague around 1422, when he was already a master painter with workshop assistants, and was employed as painter and valet de chambre to John III the Pitiless, ruler of the counties of Holland and Hainaut. After John's death in 1425, he was later appointed as court painter to Philip the Good, Duke of Burgundy, and worked in Lille before moving to Bruges in 1429, where he lived until his death. He was highly regarded by Philip, and undertook a number of diplomatic visits abroad, including to Lisbon in 1428 to explore the possibility of a marriage contract between the duke and Isabella of Portugal. About 20 surviving paintings are confidently attributed to him, as well as the Ghent Altarpiece and the illuminated miniatures of the Turin-Milan Hours, all dated between 1432 and 1439. Ten are dated and signed with a variation of his motto ALS ICH KAN (As I (Eyck) can), a pun on his name, which he typically painted in Greek characters. Van Eyck painted both secular and religious subject matter, including altarpieces, single-panel religious figures and commissioned portraits. His work includes single panels, diptychs, triptychs, and polyptych panels. He was well paid by Philip, who sought that the painter was secure financially and had artistic freedom so that he could paint "whenever he pleased". Van Eyck's work comes from the International Gothic style, but he soon eclipsed it, in part through a greater emphasis on naturalism and realism. He achieved a new level of virtuosity through his developments in the use of oil paint. He was highly influential, and his techniques and style were adopted and refined by the Early Netherlandish painters. Little is known of Jan van Eyck's early life and neither the date nor place of his birth is documented. The first extant record of his life comes from the court of John of Bavaria at The Hague where, between 1422 and 1424, payments were made to Meyster Jan den malre (Master Jan the painter) who was then a court painter with the rank of valet de chambre, with at first one and then two assistants. This suggests a date of birth of 1395 at the latest. However, his apparent age in the London probable self-portrait of 1433 suggests to most scholars a date closer to 1380. He was identified in the late 16th century as having been born in Maaseik, a borough of the prince-bishopric of Liège. His daughter Lievine was in a nunnery in Maaseik after her father's death. The notes on his preparatory drawing for Portrait of Cardinal Niccolò Albergati are written in the Maasland dialect. He had a sister Margareta, and at least two brothers, Hubert (died 1426), with whom he probably served his apprenticeship and Lambert (active between 1431 and 1442), both also painters, but the order of their births has not been established. Another significant, and rather younger, painter who worked in Southern France, Barthélemy van Eyck, is presumed to be a relation. It is not known where Jan was educated, but he had knowledge of Latin and used the Greek and Hebrew alphabets in his inscriptions, indicating that he was schooled in the classics. This level of education was rare among painters, and would have made him more attractive to the cultivated Philip. Van Eyck served as official to John of Bavaria-Straubing, ruler of Holland, Hainault and Zeeland. By this time he had assembled a small workshop and was involved in redecorating the Binnenhof palace in The Hague. After John's death in 1425 he moved to Bruges and came to the attention of Philip the Good c. 1425. His emergence as a collectable painter generally follows his appointment to Philip's court, and from this point his activity in the court is comparatively well documented. He served as court artist and diplomat, and was a senior member of the Tournai painters' guild. On 18 October 1427, the Feast of St. Luke, he travelled to Tournai to attend a banquet in his honour, also attended by Robert Campin and Rogier van der Weyden. A court salary freed him from commissioned work, and allowed a large degree of artistic freedom. Over the following decade van Eyck's reputation and technical ability grew, mostly from his innovative approaches towards the handling and manipulating of oil paint. Unlike most of his peers, his reputation never diminished and he remained well regarded over the following centuries. His revolutionary approach to oil was such that a myth, perpetuated by Giorgio Vasari, arose that he had invented oil painting. His brother Hubert van Eyck collaborated on Jan's most famous works, the Ghent Altarpiece, generally art historians believe it was begun c. 1420 by Hubert and completed by Jan in 1432. Another brother, Lambert, is mentioned in Burgundian court documents, and may have overseen his brother's workshop after Jan's death. Considered revolutionary within his lifetime, van Eyck's designs and methods were heavily copied and reproduced. His motto, one of the first and still most distinctive signatures in art history, ALS ICH KAN ("AS I CAN"), a pun on his name, first appeared in 1433 on Portrait of a Man in a Turban, which can be seen as indicative of his emerging self-confidence at the time. The years between 1434 and 1436 are generally considered his high point when he produced works including the Madonna of Chancellor Rolin, Lucca Madonna and Virgin and Child with Canon van der Paele. Around 1432, he married Margaret who was 15 years younger. At about the same time he bought a house in Bruges; Margaret is unmentioned before he relocated, when the first of their two children was born in 1434. Very little is known of Margaret; even her maiden name is lost – contemporary records refer to her mainly as Damoiselle Marguerite. She may have been of aristocratic birth, though from the lower nobility, evidenced from her clothes in the portrait which are fashionable but not of the sumptuousness worn by the bride in the Arnolfini Portrait. Later, as the widow of a renowned painter Margaret was afforded a modest pension by the city of Bruges after Jan's death. At least some of this income was invested in lottery. Van Eyck undertook a number of journeys on Philip the Duke of Burgundy's behalf between 1426 and 1429, described in records as "secret" commissions, for which he was paid multiples of his annual salary. Their precise nature is still unknown, but they seem to involve his acting as envoy of the court. In 1426 he departed for "certain distant lands", possibly to the Holy Land, a theory given weight by the topographical accuracy of Jerusalem in The Three Marys at the Tomb, a painting completed by members of his workshop c. 1440. A better documented commission was the journey to Lisbon along with a group intended to prepare the ground for the Duke's wedding to Isabella of Portugal. Van Eyck was tasked with painting the bride, so that the Duke could visualise her before their marriage. Because Portugal was ridden with plague, their court was itinerant and the Dutch party met them at the out-of-the-way castle of Avis. Van Eyck spent nine months there, returning to the Netherlands with Isabella as a bride to be; the couple married on Christmas Day of 1429. The princess was probably not particularly attractive, and that is exactly how Van Eyck conveyed her in the now lost portrait. Typically he showed his sitters as dignified, yet did not hide their imperfections. After his return, he was preoccupied with completing the Ghent Altarpiece, which was consecrated on 6 May 1432 at Saint Bavo Cathedral during an official ceremony for Philip. Records from 1437 say that he was held in high esteem by the upper ranks of Burgundian nobility and was employed in foreign commissions. Jan van Eyck died on 9 July 1441, in Bruges. He was buried in the graveyard of the Church of St Donatian. As a mark of respect, Philip made a one-off payment to Jan's widow Margaret, to a value equal to the artist's annual salary. He left behind many unfinished works to be completed by his workshop journeymen. After his death, Lambert van Eyck ran the workshop, as Jan's reputation and stature steadily grew. Early in 1442 Lambert had the body exhumed and placed inside St. Donatian's Cathedral. In 1449 he was mentioned by the Italian humanist and antiquarian Ciriaco de' Pizzicolli as a painter of note and ability, and was recorded by Bartolomeo Facio in 1456. Jan van Eyck produced paintings for private clients in addition to his work at the court. Foremost among these is the Ghent Altarpiece painted for the merchant, financier and politician Jodocus Vijdts and his wife Elisabeth Borluut. Started sometime before 1426 and completed by 1432, the polyptych is seen as representing "the final conquest of reality in the North", differing from the great works of the Early Renaissance in Italy by virtue of its willingness to forgo classical idealisation in favor of the faithful observation of nature. Even though it may be assumed – given the demand and fashion – that he produced a number of triptychs, only the Dresden altarpiece survives, although a number of extant portraits may be wings of dismantled polyptychs. Telltale signs are hinges on original frames, the sitter's orientation, and praying hands or the inclusion of iconographical elements in an otherwise seemingly secular portrait. About 20 surviving paintings are confidently attributed to him, all dated between 1432 and 1439. Ten, including the Ghent Altarpiece, are dated and signed with a variation of his motto, ALS ICH KAN. In 1998 Holland Cotter estimated that "only two dozen or so paintings...attributed...with varying degrees of confidence, along with some drawings and a few pages from...the Turin-Milan Hours". He described the "complex relationship and tension between art historians and holding museums in assigning authorship. Of the 40 or so works considered originals in the mid 80s, around ten are now vigorously contested by leading researchers as workshop". Since 1901 Jan van Eyck has often been credited as the anonymous artist known as Hand G of the Turin-Milan Hours. If this is correct, the Turin illustrations are the only known works from his early period; according to Thomas Kren the earlier dates for Hand G precede any known panel painting in an Eyckian style, which "raise[s] provocative questions about the role that manuscript illumination may have played in the vaunted verisimilitude of Eyckian oil painting". The evidence for attributing van Eyck rests on part on the fact that although the figures are mostly of the International Gothic type, they reappear in some of his later work. In addition, there are coats of arms connected with the Wittelsbach family with whom he had connections in the Hague, while some of the figures in the miniatures echo the horsemen in the Ghent Altarpiece. Most of the Turin-Milan Hours were destroyed by fire in 1904 and survive only in photographs and copies; only three pages at most attributed to Hand G now survive, those with large miniatures of the Birth of John the Baptist, the Finding of the True Cross and the Office of the Dead (or Requiem Mass), with the bas-de-page miniatures and initials of the first and last of these The Office of the Dead is often seen as recalling Jan's 1438–1440 Madonna in the Church. Four more were lost in 1904: all the elements of the pages with the miniatures called The Prayer on the Shore (or Duke William of Bavaria at the Seashore, the Sovereign's prayer etc.), and the night-scene of the Betrayal of Christ (which was already described by Durrieu as "worn" before the fire), the Coronation of the Virgin and its bas-de-page, and the large picture only of the seascape Voyage of St Julian & St Martha. Except the 'Ghent Altarpiece,' Van Eyck's religious works feature the Virgin Mary as the central figure. She is typically seated, wearing a jewel-studded crown, cradling a playful child Christ who gazes at her and grips the hem of her dress in a manner that recalls the 13th-century Byzantine tradition of the Eleusa icon (Virgin of Tenderness). She is sometimes shown reading a Book of Hours. She usually wears red. In the 1432 Ghent Altarpiece Mary wears a crown adorned with flowers and stars. She is dressed as a bride, and reads from a girdle book draped with green cloth, perhaps an element borrowed from Robert Campin's Virgin Annunciate. The panel contains a number of motifs that later reappear in later works; she is already Queen of Heaven, wearing a crown adorned with flowers and stars. Van Eyck usually presents Mary as an apparition before a donor kneeling in prayer to the side. The idea of a saint appearing before a layperson was common in Northern donor portraits of the period. In Virgin and Child with Canon van der Paele (1434–1436), the Canon seems to have just paused momentarily to reflect on a passage from his hand-held bible as the Virgin and Child with two saints appear before him, as if embodiments of his prayer. Mary's role in his works should be viewed in the context of the contemporary cult and veneration surrounding her. In the early 15th century Mary grew in importance as an intercessor between the divine and members of the Christian faith. The concept of purgatory as an intermediary state that each soul had to pass through before admission to heaven was at its height. Prayer was the most obvious means of decreasing time in limbo, while the wealthy could commission new churches, extensions to existing ones, or devotional portraits. At the same time, there was a trend towards the sponsorship of requiem masses, often as part of the terms of a will, a practice that Joris van der Paele actively sponsored. With this income he endowed the churches with embroidered cloths and metal accessories such as chalices, plates and candlesticks. Eyck usually gives Mary three roles: Mother of Christ; the personification of the "Ecclesia Triumphans"; or Queen of Heaven. The idea of Mary as a metaphor for the Church itself is especially strong in his later paintings. In Madonna in the Church she dominates the cathedral; her head is almost level with the approximately sixty feet high gallery. Art historian Otto Pächt describes the interior of the panel as a "throne room" which envelops her as if a "carrying case". This distortion of scale is found in a number of other of his Madonna paintings, including Annunciation. Her monumental stature borrows from the works of 12th- and 13th-century Italian artists such as Cimabue and Giotto, who in turn reflect a tradition reaching back to an Italo-Byzantine type and emphasises her identification with the cathedral itself. Art historians in the 19th century thought the work was executed early in van Eyck's career and attributed her scale as the mistake of a relatively immature painter. The idea that her size represents her embodiment as the church was first suggested by Erwin Panofsky in 1941. Till-Holger Borchert says that van Eyck did not paint "the Madonna in a church", but as "the Church". Van Eyck's later works contain very precise and detailed architectural details, but are not modeled on actual historical buildings. He probably sought to create an ideal and perfect space for Mary's apparition, and was more concerned with their visual impact rather than physical possibility. The Marian paintings are characterized by complex depictions of both physical space and light sources. Many of van Eyck's religious works contain a reduced interior space that is nonetheless subtly managed and arranged to convey a sense of intimacy without feeling constricted. The Madonna of Chancellor Rolin is lit from both the central portico and the side windows, while the floor-tiles in comparison to other elements shows that the figures are only about six feet from the columned loggia screen, and that Rolin might have had to squeeze himself through the opening to get out that way. The different elements of the cathedral in Madonna in the Church are so specifically detailed, and the elements of Gothic and contemporary architecture so well delineated, that many art and architecture historians have concluded that he must have had enough architectural knowledge to make nuanced distinctions. Given the accuracy of the descriptions, many scholars have tried to link the painting with particular buildings. But in all the buildings in van Eyck's work, the structure is imagined and probably an idealized formation of what he viewed as a perfect architectural space. This can be seen from the many examples of features that would be unlikely in a contemporary church, including the placing of a round arched triforium above a pointed colonnade in the Berlin work. The Marian works are heavily lined with inscriptions. The lettering on the arched throne above Mary in the Ghent Altarpiece is taken from a passage from the Book of Wisdom (7:29): "She is more beautiful than the sun and the army of the stars; compared to the light she is superior. She is truly the reflection of eternal light and a spotless mirror of God". Wording from the same source on the hem of her robe, on the frame of Madonna in the Church and on her dress in Virgin and Child with Canon van der Paele, reads EST ENIM HAEC SPECIOSIOR SOLE ET SUPER OMNEM STELLARUM DISPOSITIONEM. LUCI CONPARATA INVENITUR PRIOR Although inscriptions are present in all of van Eyck's paintings, they are predominant in his Marian paintings, where they seem to serve a number of functions. They breathe life into portraits and give voice to those venerating Mary but also play a functional role; given that contemporary religious works were commissioned for private devotion, the inscriptions may have been intended to be read as an incantation or personalized indulgence prayers. Harbison notes that van Eyck's privately commissioned works are unusually heavily inscribed with prayer, and that the words may have served a similar function to prayer tablets, or more properly "Prayer Wings", as seen in the London Virgin and Child triptych. Van Eyck was highly sought after as a portrait artist. Growing affluence across northern Europe meant that portraiture was no longer the preserve of royalty or the high aristocracy. An emerging merchant middle class and growing awareness of humanist ideas of individual identity led to a demand for portraits. Van Eyck's portraits are characterized by his manipulation of oil paint and meticulous attention to detail; his keen powers of observation and his tendency to apply layers of thin translucent glazes to create intensity of color and tone. He pioneered portraiture during the 1430s and was admired as far away as Italy for the naturalness of his depictions. Today, nine three-quarters view portraits are attributed to him. His style was widely adopted, most notably by van der Weyden, Petrus Christus and Hans Memling. The small Portrait of a Man with a Blue Chaperon of c. 1430 is his earliest surviving portrait. It evidences many of the elements that were to become standard in his portraiture style, including the three-quarters view (a type he revived from antiquity which soon spread across Europe), directional lighting, elaborate headdress, and for the single portraits, the framing of the figure within an undefined narrow space, set against a flat black background. It is noted for its realism and acute observation of the small details of the sitter's appearance; the man has a light beard of one or two days' growth, a reoccurring feature in van Eyck's early male portraits, where the sitter is often either unshaven, or according to Lorne Campbell "rather inefficiently shaved". Campbell lists other van Eyck unshaven sitters; Niccolò Albergati (1431), Jodocus Vijdt (1432), Jan van Eyck? (1433), Joris van der Paele (c. 1434–1436), Nicolas Rolin (1435) and Jan de Leeuw (1436). Notes made on the reverse of his paper study for the Portrait of Cardinal Niccolò Albergati provide insight into Eyck's approach to minute detailing of his sitter' faces. Of his detailing of beard growth he wrote, "die stoppelen vanden barde wal grijsachtig" (the stubble of the beard grizzled). On the other aspects of his attempts to record the old man's face he noted, "the iris of the eye, near the back of the pupil, brownish yellow. On the contours next to the white, bluish ... the white also yellowish ..." The Léal Souvenir portrait of 1432 continues the adherence to realism and acute observation of the small details of the sitter's appearance. However, by his later works, the sitter placed at more of a distance, and the attention to detail less marked. The descriptions are less forensic, more of an overview, while the forms are broader and flatter. Even in his early works, his descriptions of the model are not faithful reproductions; parts of the sitters face or form were altered to either present a better composition or fit an ideal. He often altered the relative proportions of his models' head and body to focus on the elements of their features that interested him. This led him to distort reality in this paintings; in the portrait of his wife he altered the angle of her nose, and gave her a fashionably high forehead that nature had not. The stone parapet at the base of the canvas of Léal Souvenir is painted as if to simulate marked or scarred stone and contains three separate layers of inscriptions, each rendered in an illusionistic manner, giving the impression they are chiseled onto stone. van Eyck often set the inscriptions as if in the sitters voice, so that they "appear to be speaking". Examples include the Portrait of Jan de Leeuw which reads ... Jan de [Leeuw], who first opened his eyes on the Feast of St Ursula [21 October], 1401. Now Jan van Eyck has painted me, you can see when he began it. 1436. In Portrait of Margaret van Eyck of 1439 the lettering acclaims My husband Johannes completed me in the year 1439 on 17 June, at the age of 33. As I can. Hands play a special significance in van Eyck's painting. In his early portraits the sitters are often shown holding objects indicative of their profession. The man in Léal Souvenir may have been a legal professional as he holds a scroll resembling a legal document. The Arnolfini Portrait of 1432 is filled with illusionism and symbolism, as is the 1435 Madonna of Chancellor Rolin, commissioned to display Rolin's power, influence and piety. Van Eyck incorporated a wide variety of iconographic elements, often conveying what he saw as a co-existence of the spiritual and material worlds. The iconography was embedded in the work unobtrusively; typically the references comprised small but key background details. His use of symbolism and biblical references is characteristic of his work, a handling of religious iconography he pioneered, with his innovations taken up and developed by van der Weyden, Memling and Christus. Each employed rich and complex iconographical elements to create a heightened sense of contemporary beliefs and spiritual ideals. Craig Harbison describes the blending of realism and symbolism as perhaps "the most important aspect of early Flemish art". The embedded symbols were meant to meld into the scenes and "was a deliberate strategy to create an experience of spiritual revelation". Van Eyck's religious paintings in particular "always present the spectator with a transfigured view of visible reality". To him the day-to-day is harmoniously steeped in symbolism, such that, according to Harbison, "descriptive data were rearranged ... so that they illustrated not earthly existence but what he considered supernatural truth." This blend of the earthly and heavenly evidences van Eyck's belief that the "essential truth of Christian doctrine" can be found in "the marriage of secular and sacred worlds, of reality and symbol". He depicts overly large Madonnas, whose unrealistic size shows the separation between the heavenly from earthly, but placed them in everyday settings such as churches, domestic chambers or seated with court officials. Yet the earthly churches are heavily decorated with heavenly symbols. A heavenly throne is clearly represented in some domestic chambers (for example in the Lucca Madonna). More difficult to discern are the settings for paintings such as Madonna of Chancellor Rolin, where the location is a fusion of the earthly and celestial. Van Eyck's iconography is often so densely and intricately layered that a work has to be viewed multiple times before even the most obvious meaning of an element is apparent. The symbols were often subtly woven into the paintings so that they only became apparent after close and repeated viewing, while much of the iconography reflects the idea that, according to John Ward, there is a "promised passage from sin and death to salvation and rebirth". Van Eyck was the only 15th-century Netherlandish painter to sign his panels. His motto always contained variants of the words ALS ICH KAN (or a variant) – "As I Can", or "As Best I Can", which forms a pun on his name. The aspirated "ICH" instead of the Brabantian "IK" is derived from his native Limburgish. The signature is sometimes inscribed using Greek lettering such as AAE IXH XAN. The word Kan derives from the Middle Dutch word kunnen related to the Dutch word kunst or to the German Kunst ("art"). The words may be related to a type of formula of modesty sometimes seen in medieval literature, where the writer prefaces his work with an apology for a lack of perfection, although, given the typical lavishness of the signatures and mottos, it may merely be a playful reference. Indeed, his motto is sometimes recorded in a manner intended to mimic Christ's monogram IHC XPC, for example in his c 1440 Portrait of Christ. Further, as the signature is often a variant of "I, Jan van Eyck was here", it can be seen as a, perhaps somewhat arrogant, assertion of both the faithfulness and trustworthiness of the record and the quality of the work (As I (K)Can). The habit of signing his work ensured that his reputation survived, and attribution has not been as difficult and uncertain as with other first generation artists of the early Netherlandish school. The signatures are usually completed in a decorative script, often of a kind reserved for legal documents, as can be seen in Léal Souvenir and the Arnolfini Portrait, the latter of which is signed "Johannes de eyck fuit hic 1434" ("Jan van Eyck was here 1434"), a way of recording his presence. Many of van Eyck's paintings are heavily inscribed, in lettering of Greek, Latin or vernacular Dutch. Campbell sees in many examples a "certain consistency which suggest that he himself had painted them", rather than they are later additions. The letterings seem to serve different functions depending on the type of work on which they appear. In his single panel portraits they give voice to the sitter, most notably in Portrait of Margaret van Eyck, where the Greek lettering on the frame translates as "My husband Johannes completed me in the year 1439 on 17 June, at the age of 33. As I can." By contrast the inscriptions on his public, formal religious commissions are written from the point of view of the patron, and there to underscore his piousness, charity and dedication to the saint who he is shown accompanying. This can be seen in his Virgin and Child with Canon van der Paele, reads An inscription on the lower imitation frame refers to the donation, "Joris van der Paele, canon of this church, had this work made by painter Jan van Eyck. And he founded two chaplaincies here in the choir of the Lord. 1434. He only completed it in 1436, however." Exceptionally for his time, van Eyck often signed and dated his frames, then considered an integral part of the work – the two were often painted together, and while the frames were constructed by a body of craftsmen separate to the master's workshop, their work was often considered as equal in skill to that of the painter. He designed and painted the frames for his single head portraits to look like imitation stone, with the signature or other inscriptions giving the impression that they had been chiseled into the stone. The frames serve other illusionistic purposes; in Portrait of Isabella of Portugal, described by the frame, her eyes gaze coyly but directly out of the painting, as she rests her hands on the edge of a faux stone parapet. With this gesture Isabella extends her presence out of the pictorial space and into that of the viewer. Many of the original frames are lost and known only through copies or inventory records. The London Portrait of a Man was likely half of a double portrait or pendant; the last record of the original frames contained many inscriptions, but not all were original; the frames were often overpainted by later artists. Portrait of Jan de Leeuw also bears its original frame, which is painted over to look like bronze. Many of his frames are heavily inscribed, which serves a dual purpose. They are decorative but also function to set the context for the significance of the imagery, similar to the function of margins in medieval manuscripts. Pieces such as the Dresden Triptych were usually commissioned for private devotion, and van Eyck would have expected the viewer to contemplate text and imagery in unison. The interior panels of the small 1437 Dresden Triptych are outlined with two layers of painted bronze frames, inscribed with mostly Latin lettering. The texts are drawn from a variety of sources, in the central frames from biblical descriptions of the assumption, while the inner wings are lined with fragments of prayers dedicated to saints Michael and Catherine. Members of his workshop completed works based on his designs in the years after his death in the summer of 1441. This was not unusual; the widow of a master would often carry on the business after his death. It is thought that either his wife Margaret or brother Lambert took over after 1441. Such works include the Ince Hall Madonna, Saint Jerome in His Study, a Madonna of Jan Vos (Virgin and Child with St Barbara and Elizabeth) c. 1443, and others. A number of designs were reproduced by second-generation Netherlandish artists of the first rank, including Petrus Christus, who painted a version of the Exeter Madonna. Members of his workshop also finished incomplete paintings after his death. The upper portions of the right hand panel of the Crucifixion and Last Judgement diptych are generally considered the work of a weaker painter with a less individual style. It is thought that van Eyck died leaving the panel unfinished but with completed underdrawings, and the upper area was finished by workshop members or followers. There are three works confidently attributed to him but known only from copies. Portrait of Isabella of Portugal dates to his 1428 visit to Portugal for Philip to draw up a preliminary marriage agreement with the daughter of John I of Portugal. From surviving copies, it can be deduced that there were two other "painted-on" frames apart from the actual oak frame, one of which was lettered with gothic inscription to the top, while a faux stone parapet provided support for her hands to rest upon. Two extant copies of his Woman Bathing were made in the 60 years after his death, but it is known mostly through its appearance in Willem van Haecht's expansive 1628 painting The Gallery of Cornelis van der Geest, a view of a collector's gallery containing many other identifiable old masters. Woman Bathing bears many similarities to Arnolfini Portrait, including an interior with a bed and a small dog, a mirror and its reflection, a chest of drawers and clogs on the floor; more broadly similar are the attendant woman's dress, the outline of her figure, and the angle from which she faces. In the earliest significant source on van Eyck, a 1454 biography in Genoese humanist Bartolomeo Facio's De viris illustribus, Jan van Eyck is named "the leading painter" of his day. Facio places him among the best artists of the early 15th century, along with Rogier van der Weyden, Gentile da Fabriano, and Pisanello. It is particularly interesting that Facio shows as much enthusiasm for Netherlandish painters as he does for Italian painters. This text sheds light on aspects of Jan van Eyck's production now lost, citing a bathing scene owned by a prominent Italian, but mistakenly attributing to van Eyck a world map painted by another. Jan van Eyckplein in Bruges is named for him. Media related to Jan van Eyck at Wikimedia Commons Jan van Eyck's travel from Flanders to Granada (1428–1429) Jan van Eyck Gallery at MuseumSyndicate Closer to Van Eyck (The Ghent Altarpiece in 100 billion pixels) Jan Van Eyck in BALaT – Belgian Art Links and Tools (KIK-IRPA, Brussels) Crowe, Joseph Archer (1911). "Eyck, Van" . Encyclopædia Britannica. Vol. 10 (11th ed.). pp. 90–91. Petrus Christus: Renaissance master of Bruges, a full text exhibition catalog from The Metropolitan Museum of Art, containing lengthy discussions of Jan van Eyck The Renaissance in the North, a full text exhibition catalog from The Metropolitan Museum of Art, with lengthy discussions of van Eyck Christopher D. M. Atkins, “Saint Francis of Assisi Receiving the Stigmata by Jan van Eyck (cat. 314),” in The John G. Johnson Collection: A History and Selected Works, a Philadelphia Museum of Art free digital publication

2. René Magritte (1898 - 1967)

With an HPI of 77.51, René Magritte is the 2nd most famous Belgian Painter. His biography has been translated into 77 different languages.

René François Ghislain Magritte (French: [ʁəne fʁɑ̃swa ɡilɛ̃ maɡʁit]; 21 November 1898 – 15 August 1967) was a Belgian surrealist artist known for his depictions of familiar objects in unfamiliar, unexpected contexts, which often provoked questions about the nature and boundaries of reality and representation. His imagery has influenced pop art, minimalist art, and conceptual art. René Magritte was born in Lessines, in the province of Hainaut, Belgium, in 1898. He was the oldest son of Léopold Magritte, a tailor and textile merchant, and Régina (née Bertinchamps), who was a milliner before she got married. Little is known about Magritte's early life. He began lessons in drawing in 1910. On 24 February 1912, his mother died by suicide by drowning herself in the River Sambre at Châtelet. It was not her first suicide attempt. Her body was not discovered until 12 March. According to a legend, 13-year-old Magritte was present when her body was retrieved from the water, but recent research has discredited this story, which may have originated with the family nurse. Supposedly, when his mother was found, her dress was covering her face, an image that has been suggested as the source of several of Magritte's paintings in 1927–1928 of people with cloth obscuring their faces, including Les Amants. Magritte's earliest paintings, which date from about 1915, were Impressionistic in style. During 1916–1918, he studied at the Académie Royale des Beaux-Arts in Brussels, under Constant Montald, but found the instruction uninspiring. He also took classes at the Académie Royale from the painter and poster designer Gisbert Combaz. The paintings he produced during 1918–1924 were influenced by Futurism and by the figurative Cubism of Metzinger. From December 1920 until September 1921, Magritte served in the Belgian infantry in the Flemish town of Beverlo near Leopoldsburg. In 1922, Magritte married Georgette Berger, whom he had met as a child in 1913. Also during 1922, the poet Marcel Lecomte showed Magritte a reproduction of Giorgio de Chirico's The Song of Love (painted in 1914). The work brought Magritte to tears; he described this as "one of the most moving moments of my life: my eyes saw thought for the first time." The paintings of the Belgian symbolist painter William Degouve de Nuncques have also been noted as an influence on Magritte, specifically the former's painting The Blind House (1892) and Magritte's variations or series on The Empire of Lights.: 64–65 pp. In 1922–1923, Magritte worked as a draughtsman in a wallpaper factory, and was a poster and advertisement designer until 1926, when a contract with Galerie Le Centaure in Brussels made it possible for him to paint full-time. In 1926, Magritte produced his first surreal painting, The Lost Jockey (Le jockey perdu), and held his first solo exhibition in Brussels in 1927. The exhibition was poorly reviewed. Depressed by the failure, he moved to Paris where he became friends with André Breton and became involved in the Surrealist group. An illusionistic, dream-like quality is characteristic of Magritte's version of Surrealism. He became a leading member of the movement, and remained in Paris for three years. In 1929, he was put under contract at Goemans Gallery in Paris along with Jean Arp and Yves Tanguy. On 15 December 1929, Magritte participated in the last publication of La Revolution Surrealiste No. 12, where he published his essay "Les mots et les images", where words play with images in sync with his work The Treachery of Images. Galerie Le Centaure closed at the end of 1929, ending Magritte's contract income. Having made little impact in Paris, Magritte returned to Brussels in 1930 and resumed working in advertising. He and his brother, Paul, formed an agency which earned him a living wage. In 1932, Magritte joined the Communist Party, which he would periodically leave and rejoin for several years. In 1936 he had his first solo exhibition in the United States at the Julien Levy Gallery in New York, followed by an exposition at the London Gallery in 1938. Between 1934 and 1937, Magritte drew film posters under the pseudonym 'Emair' for the German sound film distributor Tobis Klangfilm. The Leuven City Archive preserves seven posters designed by Magritte. During the early stages of his career, the British surrealist patron Edward James allowed Magritte to stay rent-free in his London home, where Magritte studied architecture and painted. James is featured in two of Magritte's works painted in 1937, Le Principe du Plaisir (The Pleasure Principle) and La Reproduction Interdite, a painting also known as Not to Be Reproduced. During the German occupation of Belgium in World War II he remained in Brussels, which led to a break with Breton. He briefly adopted a colorful, painterly style in 1943–44, an interlude known as his "Renoir period", as a reaction to his feelings of alienation and abandonment that came with living in German-occupied Belgium. In 1946, renouncing the violence and pessimism of his earlier work, he joined several other Belgian artists in signing the manifesto Surrealism in Full Sunlight. During 1947–48, Magritte's "Vache period", he painted in a provocative and crude Fauve style. During this time, Magritte supported himself through the production of fake Picassos, Braques, and de Chiricos—a fraudulent repertoire he was later to expand into the printing of forged banknotes during the lean postwar period. This venture was undertaken alongside his brother Paul and fellow Surrealist and "surrogate son" Marcel Mariën, to whom had fallen the task of selling the forgeries. At the end of 1948, Magritte returned to the style and themes of his pre-war surrealistic art. In France, Magritte's work has been showcased in a number of retrospective exhibitions, most recently at the Centre Georges Pompidou (2016–2017). In the United States his work has been featured in three retrospective exhibitions: at the Museum of Modern Art in 1965, at the Metropolitan Museum of Art in 1992, and again at the Metropolitan Museum of Art in 2013. An exhibition entitled "The Fifth Season" at the San Francisco Museum of Modern Art in 2018 focused on the work of his later years. Politically, Magritte stood to the left, and retained close ties to the Communist Party, even in the post-war years. However, he was critical of the functionalist cultural policy of the Communist left, stating that "Class consciousness is as necessary as bread; but that does not mean that workers must be condemned to bread and water and that wanting chicken and champagne would be harmful. (...) For the Communist painter, the justification of artistic activity is to create pictures that can represent mental luxury." While remaining committed to the political left, he thus advocated a certain autonomy of art. Spiritually, Magritte was an agnostic. Popular interest in Magritte's work rose considerably in the 1960s, and his imagery has influenced pop, minimalist, and conceptual art. In 2005 he was 9th in the Walloon version of De Grootste Belg (The Greatest Belgian); in the Flemish version he was 18th. Magritte married Georgette Berger in June 1922. Georgette was the daughter of a butcher in Charleroi, and first met Magritte when she was 13 and he was 15. They met again seven years later in Brussels in 1920 and Georgette, who had also studied art, became Magritte's model, muse, and wife. In 1936, Magritte's marriage became troubled when he met a young performance artist, Sheila Legge, and began an affair with her. Magritte arranged for his friend, Paul Colinet, to entertain and distract Georgette, but this led to an affair between Georgette and Colinet. Magritte and his wife did not reconcile until 1940. Magritte died of pancreatic cancer on 15 August 1967, aged 68, and was interred in Schaerbeek Cemetery, Evere, Brussels. Magritte's work frequently displays a collection of ordinary objects in an unusual context, giving new meanings to familiar things. The use of objects as other than what they seem is typified in his painting, The Treachery of Images (La trahison des images), which shows a pipe that looks as though it is a model for a tobacco store advertisement. Magritte painted below the pipe "Ceci n'est pas une pipe" ("This is not a pipe"), which seems a contradiction, but is actually true: the painting is not a pipe, it is an image of a pipe. It does not "satisfy emotionally"—when Magritte was once asked about this image, he replied that of course it was not a pipe, just try to fill it with tobacco. Magritte's work has been described by Suzi Gablik as "a systematic attempt to disrupt any dogmatic view of the physical world." Therefore, when Magritte painted rocks – which are commonly understood to be heavy, inanimate objects – he often painted them floating cloud-like in the sky, or painted scenes of people and their environment turned to stone. Among Magritte's works are a number of surrealist versions of other famous paintings, such as Perspective I and Perspective II, which are copies of David's Portrait of Madame Récamier and Manet's The Balcony, respectively, but with the human subjects replaced by coffins. Elsewhere, Magritte challenges the difficulty of artwork to convey meaning with a recurring motif of an easel, as in his The Human Condition series (1933, 1935) or The Promenades of Euclid (1955), wherein the spires of a castle are "painted" upon the ordinary streets which the canvas overlooks. In a letter to André Breton, he wrote of The Human Condition that it was irrelevant if the scene behind the easel differed from what was depicted upon it, "but the main thing was to eliminate the difference between a view seen from outside and from inside a room." The windows in some of these pictures are framed with heavy drapes, suggesting a theatrical motif. Magritte's style of surrealism is more representational than the "automatic" style of artists such as Joan Miró. Magritte's use of ordinary objects in unfamiliar spaces is joined to his desire to create poetic imagery. He described the act of painting as "the art of putting colors side by side in such a way that their real aspect is effaced, so that familiar objects—the sky, people, trees, mountains, furniture, the stars, solid structures, graffiti—become united in a single poetically disciplined image. The poetry of this image dispenses with any symbolic significance, old or new." René Magritte described his paintings as "visible images which conceal nothing; they evoke mystery and, indeed, when one sees one of my pictures, one asks oneself this simple question, 'What does that mean?'. It does not mean anything, because mystery means nothing either, it is unknowable." Magritte's constant play with reality and illusion has been attributed to the early death of his mother. Psychoanalysts who have examined bereaved children have hypothesized that Magritte's back and forth play with reality and illusion reflects his "constant shifting back and forth from what he wishes—'mother is alive'—to what he knows—'mother is dead'." More recently, Patricia Allmer has demonstrated the influence of fairground attractions on Magritte's art – from carousels and circuses to panoramas and stage magic. Contemporary artists have been greatly influenced by René Magritte's stimulating examination of the fickleness of images. Some artists who have been influenced by Magritte's works include John Baldessari, Ed Ruscha, Andy Warhol, Jasper Johns, Jan Verdoodt, Martin Kippenberger, Duane Michals, Storm Thorgerson, and Luis Rey. Some of the artists' works integrate direct references and others offer contemporary viewpoints on his abstract fixations. Magritte's use of simple graphic and everyday imagery has been compared to that of the pop-artists. His influence in the development of pop art has been widely recognized, although Magritte himself discounted the connection. He considered the pop artists' representation of "the world as it is" as "their error", and contrasted their attention to the transitory with his concern for "the feeling for the real, insofar as it is permanent." The 2006–2007 LACMA exhibition "Magritte and Contemporary Art: The Treachery of Images" examined the relationship between Magritte and contemporary art. The 1960s brought a great increase in public awareness of Magritte's work. Thanks to his "sound knowledge of how to present objects in a manner both suggestive and questioning", his works have been frequently adapted or plagiarized in advertisements, posters, book covers and the like. Examples include album covers such as Beck-Ola by The Jeff Beck Group (reproducing Magritte's The Listening Room), Alan Hull's 1973 album Pipedream which used The Philosopher's Lamp, Jackson Browne's 1974 album Late for the Sky, with artwork inspired by The Empire of Light, Oregon's album Oregon referring to Carte Blanche, the Firesign Theatre's album Just Folks... A Firesign Chat based on The Mysteries of the Horizon, and Styx's album The Grand Illusion incorporating an adaptation of the painting The Blank Signature (Le Blanc Seing). The Nigerian rapper Jesse Jagz's 2014 album Jagz Nation Vol. 2: Royal Niger Company has cover art inspired by Magritte's works. In 2015 the band Punch Brothers used The Lovers as the cover of their album The Phosphorescent Blues. The logo of Apple Corps, The Beatles' company, is inspired by Magritte's Le Jeu de Mourre, a 1966 painting. Paul Simon's song "Rene and Georgette Magritte with Their Dog after the War", inspired by a photograph of Magritte by Lothar Wolleh, appears on the 1983 album Hearts and Bones. John Cale wrote a song titled "Magritte". The song appears on the 2003 album HoboSapiens. Tom Stoppard wrote a 1970 Surrealist play called After Magritte. John Berger scripted the book Ways of Seeing using images and ideologies regarding Magritte. Douglas Hofstadter's 1979 book Gödel, Escher, Bach uses Magritte works for many of its illustrations. The Treachery of Images was used in a major plot in L. J. Smith's 1994 novel The Forbidden Game. Magritte's imagery has inspired filmmakers ranging from the surrealist Marcel Mariën to mainstream directors such as Jean-Luc Godard, Alain Robbe-Grillet, Bernardo Bertolucci, Nicolas Roeg, John Boorman and Terry Gilliam. According to the 1998 documentary The Fear of God: 25 Years of "The Exorcist", the iconic poster shot for the film The Exorcist was inspired by Magritte's The Empire of Light. In the 1992 movie Toys, Magritte's work was influential in the entire movie but specifically in a break-in scene, featuring Robin Williams and Joan Cusack in a music video hoax. Many of Magritte's works were used directly in that scene. In the 1999 movie The Thomas Crown Affair starring Pierce Brosnan, Rene Russo and Denis Leary, the Magritte painting The Son of Man was prominently featured as part of the plot line. Gary Numan's 1979 album The Pleasure Principle was a reference to Magritte's painting of the same name. In John Green's fictional novel (2012) and movie (2014), The Fault in Our Stars, the main character Hazel Grace Lancaster wears a tee shirt with Magritte's, The Treachery of Images, (This is not a pipe.) Just prior to leaving her mother to visit her favorite author, Hazel explains the drawing to her confused mother and states that the author's novel has "several Magritte references", clearly hoping the author will be pleased with the reference. The official music video of Markus Schulz's "Koolhaus" under his Dakota guise was inspired from Magritte's works. A street in Brussels has been named Ceci n'est pas une rue (This is not a street). The Magritte Museum opened to the public on 30 May 2009 in Brussels. Housed in the five-level neo-classical Hotel Altenloh, on the Place Royale, it displays some 200 original Magritte paintings, drawings and sculptures including The Return, Scheherazade and The Empire of Light. This multidisciplinary permanent installation is the biggest Magritte archive anywhere and most of the work is directly from the collection of the artist's widow, Georgette Magritte, and from Irene Hamoir Scutenaire, who was his primary collector. Additionally, the museum includes Magritte's experiments with photography from 1920 on and the short Surrealist films he made from 1956 on. Another museum is located at 135 Rue Esseghem in Brussels in Magritte's former home, where he lived with his wife from 1930 to 1954. Olympia (1948), a nude portrait of Magritte's wife reportedly worth about US$1.1 million, was stolen from this museum on the morning of 24 September 2009 by two armed men. It was returned to the museum in January 2012, in exchange for a 50,000-Euro payment from the museum's insurer. The thieves reportedly agreed to the deal because they were unable to sell the painting on the black market due to its fame. The Menil Collection in Houston, Texas holds one of the most significant collections of dada and surrealist work in the United States, including dozens of oil paintings, gouaches, drawings, and bronzes by René Magritte. John de Menil and Dominique de Menil initiated and funded the catalogue raisonné of Magritte's oeuvre, published between 1992 and 1997 in five volumes, with an addendum in 2012. Major oil paintings in the Menil Collection include: The Meaning of Night (1927), The Eternally Obvious (1930), The Rape (1934), The Listening Room (1952), and Golconda (1953) which are typically exhibited a few at a time on a rotating basis with other surrealist works in the collection. Magritte Museum, part of the Royal Museum of Fine Arts of Belgium. René Magritte Museum, a museum in Jette in Brussels, in the house where Magritte lived and worked for 24 years, between 1930 and 1954. List of Belgian painters List of paintings by Rene Magritte Citations Bibliography Foundation Magritte The biography and works of René Magritte Archived 9 January 2015 at the Wayback Machine René Magritte Museum in Brussels René Magritte at the Museum of Modern Art Magritte at Artcyclopedia René Magritte: The Pleasure Principle – Exhibition at Tate Liverpool, UK 2011 Musée Magritte Museum at Brussels A visit to the Musée Magritte Museum Patricia Allmer, "La Reproduction Interdite: René Magritte and Forgery" in Papers of Surrealism, Issue 5, Spring 2007. Cinema Leuven - Film posters designed by Emair/René Magritte

3. Anthony van Dyck (1599 - 1641)

With an HPI of 76.47, Anthony van Dyck is the 3rd most famous Belgian Painter. His biography has been translated into 77 different languages.

Sir Anthony van Dyck (Dutch: Antoon van Dyck [ˈɑntoːɱ vɑn ˈdɛik]; 22 March 1599 – 9 December 1641) was a Flemish Baroque artist who became the leading court painter in England after success in the Spanish Netherlands and Italy. The seventh child of Frans van Dyck, a wealthy silk merchant in Antwerp, Anthony painted from an early age. He was successful as an independent painter in his late teens and became a master in the Antwerp Guild on 18 October 1617. By this time, he was working in the studio of the leading northern painter of the day, Peter Paul Rubens, who became a major influence on his work. Van Dyck worked in London for some months in 1621, then returned to Flanders for a brief time, before travelling to Italy, where he stayed until 1627, mostly in Genoa. In the late 1620s he completed his greatly admired Iconography series of portrait etchings of mainly other artists and other famous contemporaries. He spent five years in Flanders after his return from Italy, and from 1630 was court painter for the Archduchess Isabella, Habsburg Governor of Flanders. At the request of Charles I of England he returned in 1632 to London as the main court painter. With the exception of Holbein, van Dyck and his contemporary Diego Velázquez were the first painters of pre-eminent talent to work mainly as court portraitists, revolutionising the genre. Van Dyck is best known for his portraits of the aristocracy, most notably Charles I, and his family and associates. He was the dominant influence on English portrait-painting for over 150 years. He also painted mythological, allegorical and biblical subjects, including altarpieces, displayed outstanding facility as a draughtsman, and was an important innovator in watercolour and etching. His influence extends into the modern period. The Van Dyke beard is named after him. During his lifetime, Charles I granted him a knighthood, and he was buried in St Paul's Cathedral, an indication of his standing at the time of his death.

4. Frans Hals (1582 - 1666)

With an HPI of 74.15, Frans Hals is the 4th most famous Belgian Painter. His biography has been translated into 64 different languages.

Frans Hals the Elder (UK: , US: , Dutch: [frɑns ˈɦɑls]; c. 1582 – 26 August 1666) was a Dutch Golden Age painter. He lived and worked in Haarlem, a city in which the local authority of the day frowned on religious painting in places of worship but citizens liked to decorate their homes with works of art. Hals was highly sought after by wealthy burgher commissioners of individual, married-couple, family, and institutional-group portraits. He also painted tronies for the general market. There were two quite distinct schools of portraiture in 17th-century Haarlem: the neat (represented, for example, by Verspronck); and a looser, more painterly style at which Frans Hals excelled. Some of Hals's portrait work is characterised by a subdued palette, reflecting the politely serious tones of his fashionable clients' wardrobe. In contrast, the personalities he paints are full of life, typically with a friendly glint in the eye or the glimmer of a smile on the lips. Hals was born in the Spanish-occupied southern Netherlands (probably at Antwerp) but, because of the chaos wrought there by the Spanish at that time, his family moved to Haarlem when he was little. Many of his Haarlem clients were also émigrés from the South.

5. Rogier van der Weyden (1390 - 1464)

With an HPI of 72.06, Rogier van der Weyden is the 5th most famous Belgian Painter. His biography has been translated into 60 different languages.

Rogier van der Weyden (Dutch: [roːˈɣiːr vɑn dər ˈʋɛidə(n)]) or Roger de la Pasture (1399 or 1400 – 18 June 1464) was an early Netherlandish painter whose surviving works consist mainly of religious triptychs, altarpieces, and commissioned single and diptych portraits. He was highly successful in his lifetime; his paintings were exported to Italy and Spain, and he received commissions from, amongst others, Philip the Good, Netherlandish nobility, and foreign princes. By the latter half of the 15th century, he had eclipsed Jan van Eyck in popularity. However his fame lasted only until the 17th century, and largely due to changing taste, he was almost totally forgotten by the mid-18th century. His reputation was slowly rebuilt during the 200 years that followed; today he is known, with Robert Campin and van Eyck, as the third (by birth date) of the three great Early Flemish artists (Vlaamse Primitieven or "Flemish Primitives"), and widely as the most influential Northern painter of the 15th century. Very few details of van der Weyden's life are known. The few facts we know come from fragmentary civic records. Yet the attribution of paintings now associated to him is widely accepted, partly on the basis of circumstantial evidence, but primarily on the stylistic evidence of a number of paintings by an innovative master. Van der Weyden worked from life models, and details were closely observed. Yet he often idealised certain elements of his models' facial features, who were typically statuesque, especially in his triptychs. All of his forms are rendered with rich, warm colourisation and a sympathetic expression, while he is known for his expressive pathos and naturalism. His portraits tend to be half length and half profile, and he is as sympathetic here as in his religious triptychs. Van der Weyden used an unusually broad range of colours and varied tones; in his finest work the same tone is not repeated in any other area of the canvas, so even the whites are varied.

6. Pieter Brueghel the Younger (1564 - 1636)

With an HPI of 70.30, Pieter Brueghel the Younger is the 6th most famous Belgian Painter. His biography has been translated into 45 different languages.

Pieter Brueghel (also Bruegel or Breughel) the Younger (, also US: ; Dutch: [ˈpitər ˈbrøːɣəl] ; between 23 May and 10 October 1564 – 1637/38) was a Flemish painter known for numerous copies after his father Pieter Bruegel the Elder's work, as well as original compositions and Bruegelian pastiches. The large output of his studio (some 1,400 pictures exist with plausible links to Brueghel and his shop), which produced for the local and export market, contributed to the international spread of his father's imagery. Traditionally Pieter Brueghel the Younger has been nicknamed "de helse Brueghel" or "Hellish Brueghel" because it was believed he was the author of several paintings with fantastic depictions of fire and grotesque imagery. These paintings have now been attributed to his brother Jan Brueghel the Elder.

7. Jan Brueghel the Elder (1568 - 1625)

With an HPI of 69.08, Jan Brueghel the Elder is the 7th most famous Belgian Painter. His biography has been translated into 43 different languages.

Jan Brueghel (also Bruegel or Breughel) the Elder (, also US: ; Dutch: [ˈjɑn ˈbrøːɣəl] ; 1568 – 13 January 1625) was a Flemish painter and draughtsman. He was the son of the eminent Flemish Renaissance painter Pieter Bruegel the Elder. A close friend and frequent collaborator with Peter Paul Rubens, the two artists were the leading Flemish painters in the Flemish Baroque painting of the first three decades of the 17th century. Brueghel worked in many genres including history paintings, flower still lifes, allegorical and mythological scenes, landscapes and seascapes, hunting pieces, village scenes, battle scenes and scenes of hellfire and the underworld. He was an important innovator who invented new types of paintings such as flower garland paintings, paradise landscapes, and gallery paintings in the first quarter of the 17th century. However, he generally avoided painting large figures, as in portraits, though he often collaborated with other painters who did these, while he did the landscape backgrounds, and sometimes the clothes. He further created genre paintings that were imitations, pastiches and reworkings of his father's works, in particular his father's genre scenes and landscapes with peasants. Brueghel represented the type of the pictor doctus, the erudite painter whose works are informed by the religious motifs and aspirations of the Catholic Counter-Reformation as well as the scientific revolution with its interest in accurate description and classification. He was court painter of the Archduke and Duchess Albrecht and Isabella, sovereigns of the Spanish Netherlands. The artist was nicknamed "Velvet" Brueghel, "Flower" Brueghel, and "Paradise" Brueghel. The first is believed to have been given him because of his mastery in the rendering of fabrics. The second nickname is a reference to his fame as a painter of (although not a specialist in) flower pieces and the last one to his invention of the genre of the paradise landscape. His brother Pieter Brueghel the Younger was traditionally nicknamed "de helse Brueghel" or "Hell Brueghel" because it was believed he was the author of a number of paintings with fantastic depictions of fire and grotesque imagery. These paintings have now been reattributed to Jan Brueghel the Elder.

8. Jacob Jordaens (1593 - 1678)

With an HPI of 67.89, Jacob Jordaens is the 8th most famous Belgian Painter. His biography has been translated into 40 different languages.

Jacob (Jacques) Jordaens (19 May 1593 – 18 October 1678) was a Flemish painter, draughtsman and a designer of tapestries and prints. He was a prolific artist who created biblical, mythological, and allegorical compositions, genre scenes, landscapes, illustrations of Flemish sayings and portraits. After the death of Rubens and Anthony van Dyck, he became the leading Flemish Baroque painter of his time. Unlike those illustrious contemporaries he never travelled abroad to study the Antique and Italian painting and, except for a few short trips to locations elsewhere in the Low Countries, he resided in Antwerp his entire life. He also remained largely indifferent to Rubens and van Dyck's intellectual and courtly aspirations. This attitude was expressed in his art through a lack of idealistic treatment which contrasted with that of these contemporaries. His principal patrons were the wealthy bourgeoisie and local churches. Only late in his career did he receive royal commissions, including from King Charles I of England, Queen Christina of Sweden and the stadtholder class of the Dutch Republic. As well as being a successful painter, he was a prominent designer of tapestries and prints. While he is today mostly identified with his large-scale genre scenes such as The King Drinks (also called the Feast of the Bean King) and As the Old Sing, So Pipe the Young, his contemporary reputation was based as much on his numerous mythological, allegorical and biblical scenes. Often regarded as a pupil and epigone of Rubens, he was never recorded as a member of Rubens' workshop. He regularly worked as an independent collaborator of Rubens. The principal influence of Rubens on his work is the use of the chiaroscuro technique which Rubens himself had mastered through his study of Caravaggio's paintings during his stay in Italy. His main artistic influences, besides Rubens, were northern Italian painters such as Jacopo Bassano, Paolo Veronese, and Caravaggio.

9. James Ensor (1860 - 1949)

With an HPI of 67.30, James Ensor is the 9th most famous Belgian Painter. His biography has been translated into 42 different languages.

James Sidney Edouard, Baron Ensor (13 April 1860 – 19 November 1949) was a Belgian painter and printmaker, an important influence on expressionism and surrealism who lived in Ostend for most of his life. He was associated with the artistic group Les XX.

10. Hugo van der Goes (1440 - 1482)

With an HPI of 67.16, Hugo van der Goes is the 10th most famous Belgian Painter. His biography has been translated into 40 different languages.

Hugo van der Goes (c. 1430/1440 – 1482) was one of the most significant and original Flemish painters of the late 15th century. Van der Goes was an important painter of altarpieces as well as portraits. He introduced important innovations in painting through his monumental style, use of a specific colour range and individualistic manner of portraiture. From 1483 onwards, the presence of his masterpiece, the Portinari Triptych, in Florence played a role in the development of realism and the use of colour in Italian Renaissance art.

People

Pantheon has 109 people classified as Belgian painters born between 1355 and 1958. Of these 109, 3 (2.75%) of them are still alive today. The most famous living Belgian painters include Pierre Alechinsky, Jan Theuninck, and Jan Fabre. The most famous deceased Belgian painters include Jan van Eyck, René Magritte, and Anthony van Dyck. As of April 2024, 23 new Belgian painters have been added to Pantheon including Frans Francken the Younger, Gaspar de Crayer, and Lucas van Valckenborch.